User talk:Paul Vogel/65.125.10.66

Cosmotheism is a form of classical pantheism that identifies God with the cosmos, that is, with the universe as a unified whole.

Overview
Cosmotheism asserts that "all is within God and God is within all". It considers the nature of reality and of existence to be mutable and destined to co-evolve towards a complete universal consciousness, or godhood.

Etymologically, cosmotheism differs from 'pan-theism' in that "pan" is Classical Greek for all, while the Greek word cosmos means an orderly and harmonious universe. Cosmotheists take this as meaning the divine is immanent to reality and consciousness, an inseparable part of an orderly, harmonious, and whole universal system.

In its broadest sense, the word cosmotheism may be considered simply as being synonymous with pantheism, although not all modern pantheists would accept Cosmotheism as a synonym for their own worldview due to the historical association of Cosmotheism with a political movement, white separatism, which some within the pantheist community may find objectionable.

According to a Cosmotheist Web site dedicated to the late Dr.William L. Pierce:


 * "Cosmotheism is a religion which positively asserts that there is an internal purpose in life and in cosmos, and there is an essential unity, or consciousness that binds all living beings and all of the inorganic cosmos, as one."


 * "What is our true human identity is we are the cosmos made self-aware and self-conscious by evolution. "


 * "Our true human purpose is to know and to complete ourselves as conscious individuals and also as a self-aware species and thereby to co-evolve with the cosmos towards total and universal awareness, and towards the ever higher perfection of consciousness and being."

Some claim Albert Einstein was a Cosmotheist,, along with Carl Sagan, Benedict Spinoza and other historical figures&mdash;although there is no quoted evidence of any of these three claiming to be "cosmotheist" as such, and all could also be said to be Pantheist.

Mordekhay Nesiyahu's cosmotheism
In Israel, Cosmotheism was also described by Mordekhay Nesiyahu, one of the foremost ideologists of the Israeli Labor Movement and a lecturer in its college Beit Berl in Israel.

In Cosmotheism &mdash; Israel, Zionism, Judaism and Humanity towards the 21st Century, Nesiyahu proposed not to just assume the existence of God, being "prior to all that was created," but to consider God as only being a result of the development of the universe and the consciousness of all of humankind.

Divinity in this particular view is inherently a human invention.

The development of the divine (or what the believer would qualify as being "the revelation of the Divine") was, in Nesiyahu's opinion, both the condition for a more exalted human functioning and all that bears the fruit that comes out of it.

In Nesiyahu's universalist re-imagining of a secular divinity, the universal celebration of Cosmotheism is the basis for rebuilding the Jewish Temple in Jerusalem, and is also a secular ethnically Jewish and a Zionist contribution to all of humankind.

Origins
In the United States, cosmotheism sometimes refers to a religion adopted in 1978 by National Alliance founder and white separatist the late Dr. William L. Pierce. Pierce affirmed his cosmotheist belief in a speech that he once gave entitled "Our Cause":


 * "All we require is that you share with us a commitment to the simple, but great, truth which I have explained to you here, that you understand that you are a part of the whole, which is the creator, that you understand that your purpose, the purpose of mankind and the purpose of every other part of creation, is the creator's purpose, that this purpose is the never-ending ascent of the path of creation, the path of life symbolized by our life rune, that you understand that this path leads ever upward toward the creator's self-realization, and that the destiny of those who follow this path is godhood."

Pierce's interpretation of cosmotheism  was greatly influenced by several disparate factors: interpretations of George Bernard Shaw's play Man and Superman; strains of German Romanticism; Darwinian concepts of natural selection and of survival of the fittest, mixed with the related early 20th century eugenic ideals; and Ernst Haeckel's version of monism.

Religion, society, and race
The foundation of Pierce's Cosmotheism was essentially similar to classical monistic pantheism &mdash; he recognized no physical difference or separation between human and divine, between creator and created &mdash; but with a few differences.

Pierce described his form of Cosmotheism as being based on "[t]he idea of an evolutionary universe ... with an evolution toward ever higher and higher states of self-consciousness," and his political ideas were centered on racial purity and eugenics as the means of advancing the white race first towards a superhuman state, and then towards godhood. In his view, the white race represented the pinnacle of human evolution thus far and therefore should be kept genetically separate from all other races in order to achieve its destined perfection in Godhood.

Dr. Pierce believed in a hierarchical society governed by what he saw as the essential principles of nature, including the survival of the fittest. In his social schema, the best-adapted genetic stock, which he believed to be the white race, should remain separated from other races; and within an all-white society, the most fit individuals should lead the rest. He thought that extensive programs of "racial cleansing" and of eugenics, both in Europe and in the U.S., would be necessary to achieve this socio-political program.

His National Alliance was to be the political vanguard and the spiritual priesthood of this program, which was designed ultimately to bring about a "White racial redemption". His Cosmotheist Community Church, which was to be the next step of this plan, was set up in the mid-1970s, alongside Pierce's other political projects &mdash; the National Alliance, National Vanguard Books, and the weekly broadcast American Dissident Voices &mdash; all from his mountain retreat headquarters in West Virginia.

Critical assessments
Pierce's views have been characterized as a version of early twentieth century racial anthropology, but driven by spiritual, as well as scientific, beliefs. This area of his belief was likely influenced by his early association with George Lincoln Rockwell's American Nazi Party. Others have noted the German Romantic roots that Pierce's ideas shared with Nazism and have observed similarities between the two ideologies: Pierce's plan for white divinity was similar to Adolf Hitler's vision for the Herrenvolk; also, his attacks against Jews as "parasites" on white society, who would prevent the white race from reaching its destined godhood by replacing the white elite with their own kind, echoed previous Nazi descriptions of Jewish traits and character. 

Other criticisms have been harsher if not as factually-accurate; for example, the Southern Poverty Law Center has characterized Pierce's Cosmotheism as "an unsuccessful tax dodge". Followers of Pierce's cosmotheism do call many of these characterizations erroneous, as can be seen from this part of the Dr. Griffin interview with Dr. Pierce below from "The Fame of a Dead Man's Deeds":

Dr Pierce-"And then there was a big fight with the IRS which I lost. They said that we weren't a church. They were obviously under pressure to take away the tax exemption we had. The IRS sent some agents out here to check us out. I still have the report they wrote. It had things like the road out here was very rough and not conducive to people getting to the services, and that we didn't have enough chairs and where were people going to sit, and there was no central heating system and so there couldn't be services in the winter— a bunch of baloney."

Dr. Griffin-(The IRS revoked Pierce's church status and the revocation was upheld in court. Pierce thinks the IRS was responding to pressure applied on it by the Anti-Defamation League of B'nai B'rith. While the vast majority of people view the ADL in a positive light, as an opponent of bigotry and intolerance, Pierce sees it as a Jewish instrument of thought control and the abridgment of freedoms. He contends that the ADL seeks to harm or even destroy anyone or anything that gets in the way of the Jewish agenda for this country, which includes him and his organization.)

Dr. Griffin-"You think your racial views were the real reason the IRS got on your case?"

Dr. Pierce-"If I had been preaching a doctrine that didn't irritate the Jews they would have left us alone. There are all kinds of snake-handling cults and everything else up here in these hills, and the IRS lets them call themselves a church and doesn't bother them. It is no big drain on the federal budget, and the IRS stays in good graces generally by not bothering people more than it has to. But in our case they were determined to get us, and it was strictly because of what I was teaching on racial and Jewish matters."

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Related articles

 * Classical pantheism
 * Creativity Movement
 * Eugenics
 * List of Pantheists
 * Pan-atheism
 * Panentheism
 * Pantheism

Uncritical Reference for Nesinyahu's Cosmotheism

 * Cosmotheism, Israel, Zionism, Judaism and Humanity - towards the 21st Century by Mordecai Nesinyahu (Poetica - Tuvi Sopher Publishing, Tel Aviv.)

Jewish or Marxist Critical References for Dr. Pierce's Cosmotheism

 * Gods of the Blood: The Pagan Revival and White Separatism, by Mattias Gardell (ISBN 0822330717)
 * The Turner Diaries and Cosmotheism: William Pierce's Theology of Revolution, by Brad Whitsel; published in Nova Religio Vol.1, No.2, April 1998.

Mordekhay Nesiyahu's cosmotheism

 * Nesiyahu's interpretation of Cosmotheism

Jewish, Marxist, Pan-atheist, and Fundamentalist Christianity Criticisms

 * The Turner Diaries and Cosmotheism: William Pierce's Theology of Revolution by Brad Whitsel (Nova Religio)
 * Gods of the Blood: The Pagan Revival and White Separatism, by Mattias Gardell (ISBN 0822330717)
 * Pseudo-Pantheism (Encyclopedia4U)
 * The Devil and its False Faces

Cosmotheist Advocacy

 * Cosmotheism site
 * A Tribute to the late Dr. William L. Pierce
 * The Path, by Dr. William L. Pierce
 * On Living Things, by Dr. William L. Pierce
 * On Society by Dr. William L. Pierce
 * An example of a Cosmotheist affirmation of belief
 * Interview with Dr. William L. Pierce on Cosmotheism (from The Fame of a Dead Man's Deeds by Dr. Robert Griffin)

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"A supremacist -- of whatever race -- is distinct from a 'separatist.' A separatist may believe that his race is superior to other races in some or all characteristics, but this is not his essential belief. The separatist is defined by his wish for freedom and independence for his people. He wishes them to have their own society, to be led by their own kind, to have a government which looks out for their interests alone. The separatist does not wish to live in a multiracial society at all, so he naturally has no desire to rule over other races -- since such rule necessitates the multiracial society the separatist wants to avoid at all costs.

A supremacist, in contrast, demands a multiracial society, since it is the supremacist's express wish that he dominate or rule over other races in such a society, such rule often being justified by a doctrine of racial superiority."

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Your refusal to heed previous warnings about your edits has resulted in your contributions being tracked very closely by many other users. Please bear this in mind before making further contributions. -- Decumanus 22:18, 10 Feb 2004 (UTC)

Please stop vandalising Cosmotheism. Thanks. --snoyes 18:02, 23 Jan 2004 (UTC)

That link belongs on Cosmotheism and not Monism. - snoyes 19:28, 4 Feb 2004 (UTC)

About should answer your question. andy 19:37, 4 Feb 2004 (UTC)

Please don't put the external link to cosmotheism into the middle of articles. Thanks. Fuzheado 18:55, 6 Feb 2004 (UTC)

External links must be allowed to cosmotheism where and when it is relevant. The wiki cosmotheism article is locked, so any additional information must be added elsewhere where relevant.

(See also cosmotheism []).

Adding relevant links to existing articles is NOT VANDALISM, contrary to Snoyes and to some few "Usual Suspect" others own "opinions".

Last warning. - snoyes 19:00, 13 Feb 2004 (UTC)

WARNING: MOST OF THIS anti-White ARTICLE IS JUST MARXIST-PC POV PROPAGANDA!

Also, please just....

ESAD, SNOYES!

Before "reverting" anything, ask here first! Thanks! :D

Vogel Vandalism???? What Mirv just removed was NOT vandalism. Actually, I think it was a quality edit. If you are going to persecute Mr. Vogel, I am going to have to ask you to do it carefully. It is unacceptable to revert a quality edit, and even worse to put an innaccurate, slanderous flame into the edit summary. Sam Spade 19:51, 20 Feb 2004 (UTC)

He deleted valid information without explaining why he did so. That is vandalism. If you consider undoing his damage to be "persecution", well, I'm sorry. --No-One Jones 19:55, 20 Feb 2004 (UTC)

I don't consider what he did to be "damage" I view it as a quality edit. What he removed was clearly (in my eyes) POV. What he did was make a quality, NPOV edit, IMO. You may disagree, but calling what he did vandalism was frankly not only innaccurate, but not a good sign for your case against him. I am looking into his case officially now, as a members advocate. If I continue to find examples such as this, rather than actual vandalism, I will become increasingly displeased. You may have a valid case against him, don't let this become a witch hunt. Nazi or no, he must be treated fairly. We cannot allow our pursuit of truth and justice to become mired in mere ideological conflict. Sam Spade 20:03, 20 Feb 2004 (UTC)

Strange, because you also reverted the particular change Vogel made that you are now talking about. (i.e. him deleting "thereby assuring the ultimate demise of his Monistic Alliance.") And what does this have to do with Wikipedia:Office of Members' Advocates? - snoyes 20:32, 20 Feb 2004 (UTC)

I made a revert, apparently an erroneous one. I did so based on numorous other edits thruout the article which were innaccurate (look to my edit summery). As to what this has to do w my being a members advocate, I assume you are contesting my role due to Paul not being a member. Unless you clarify, I am going to disregard the second question as spurious. Sam Spade 20:49, 20 Feb 2004 (UTC)

"Membership is open to anyone who wishes to help members who are faced with the quickly developing mediation and arbitration processes that are being implemented on Wikipedia in the last few months (since the fall of 2003)." There is no mediation or arbitration going on here, so why do you feel the need to point out the fact that you are "officially" looking into this in your role as a member of Wikipedia:Office of Members' Advocates? - snoyes 20:56, 20 Feb 2004 (UTC)

Because I reccomended to Mirv elsewhere that he take his complainst to wikipedia:conflict resolution. Also, I don't see what you are quoting above as in any way limiting my abilities to be officially helpful in helping Paul. To be frank, I feel there is a valid case against Paul, but I also feel he is being treated unfairly, and is redeemable. Sam Spade 21:00, 20 Feb 2004 (UTC)

Please learn that the articles and talk pages are different. In articles and user pages belong text about the topic or from the user, and discussion about it belong into the talk page. If you continue to discuss in articles don't be surprised that your additions get reverted quickly. Thank you. andy 16:22, 24 Feb 2004 (UTC)

Exactly what andy said. BCorr ¤ &#1041;&#1088;&#1072;&#1081;&#1077;&#1085; 16:59, 24 Feb 2004 (UTC)

Stop mis-directing this article, and Andy is just a POV bigoted censor.

"A supremacist -- of whatever race -- is distinct from a 'separatist.' A separatist may believe that his race is superior to other races in some or all characteristics, but this is not his essential belief. The separatist is defined by his wish for freedom and independence for his people. He wishes them to have their own society, to be led by their own kind, to have a government which looks out for their interests alone. The separatist does not wish to live in a multiracial society at all, so he naturally has no desire to rule over other races -- since such rule necessitates the multiracial society the separatist wants to avoid at all costs.

A supremacist, in contrast, demands a multiracial society, since it is the supremacist's express wish that he dominate or rule over other races in such a society, such rule often being justified by a doctrine of racial superiority."


 * As you seem to have problems to understand it, the 10 minutes you are blocked from editing should give you time to contemplate on the sentence "Do not edit user pages, use talk pages". andy 17:08, 24 Feb 2004 (UTC)

Since you and your bigoted ilk POV revert and POV mis-re-direct, totally regardless of whether "talkpages" are being used are not, your own "user pages" then seem to be the best place to let you know to just STOP IT!

Thanks! :D