User talk:RATHOUR0

KUL DAVI OF RATHOUR नागणेचिया MA History of rathour rajputs(gotra goutam )of kurali Punjab distt-mohali Rathour its lineage to shree ram the mith hero of the hindu epic ramayan through him to the god surya himself which is why rathour earlier name (rashterkuts) also calls themselves suraya vansi rajputs  old  name (rajputras) The List of Monarchs The following is the list, in chronological order, of the monarchs of the solar dynasty according to the Puranas.[citation needed]

1.	Brahma created 10 Prajapatis [5], one of whom was Marichi. 2.	Kashyapa is the son of Marichi and Kala. Kashyapa is regarded as the father of humanity. His sons from Aditi, the sky goddess, and the daughter ofDaksha Prajapati are called Adityas (Sons of Aditi), they were, Aṃśa, Aryaman, Bhaga, Dhūti, Mitra, Pūṣan, Śakra, Savitṛ, Tvaṣṭṛ, Varuṇa, Viṣṇu, and Vivasvat or Vivasvan [6]. 3.	Vivasvan or Vaivasvata (one of the sons of Lord Sun) - the Sun God, progenitor of the clan. His parents were the sage Kashyapa, father of all beings, and Aditi, Aditi's 12 sons, the Adityas, are the sun deities, and both Vivaswan and Aditya mean sun. Therefore another name for Vivaswan is Surya or the Sun, hence the name, Suryavansha. Vivaswan's sons include Shrraaddev and Shanishchar. 4.	Manu or Vaivasvata Manu - the King of all mankind and the first human being. (According to Hindu belief there are 14 Manvantaras; in each, Manurules. Vaivasvata Manu was the seventh Manu [7]. Manu is referred to as a Rajan (King) in the Shatapatha Brahmana scripture. He had nine sons, Vena, Dhrishnu, Narishyan, Nabhaga, Ikshvaku, Karusha, Saryati, Prishadhru, Nabhagarishta and one daughter, Ila, who was married to Budha of theLunar Dynasty). He left the kingdom to the eldest male of the next generation, Ikshvaku, who was actually the son of Manu's brother Shraaddev. 5.	Ikshvaku - the first prominent monarch of this dynasty, giving the dynasty its another name the Ikshvaku dynasty. 6.	Vikukshi - He is said to have eaten the meat of a rabbit at the time of Shraddha and was known as Shasad. (Some records claim him to be grandson of Ikshvaku.) His son was Kakuthsa or Puranjay. 7.	Kakutstha or Puranjaya - He was a brave king and fought in the Devasur Sangram. His original name was Puranjaya. But after he annihilated Asuras(demons) (or "Ahuras" i.e. Persians)while sitting on the hump (Kukud) of a bull, he was known as Kakuthstha, which means seated on the hump. His dynasty was also known as Kakuthstha after him. Anaranya--- Prithu-son of anaranya king Vena, from the lineage of the pious Dhruva, was an evil king, who neglected Vedic rituals. Thus the rishis (sages) killed him, leaving the kingdom without an heir and in famine due to the anarchy of Vena. So, the sages churned Vena's body, out of which first appeared a dark dwarf hunter, a symbol of Vena's evil. Since the sins of Vena had gone away as the dwarf, the body was now pure. On further churning, Prithu emerged from right arm of the corpse. To end the famine by slaying the earth and getting her fruits, Prithu chased the earth (Prithvi) who fled as a cow. Finally, cornered by Prithu, the earth states that killing her would mean the end of his subjects too. So Prithu lowered his weapons and reasoned with the earth and promised her to be her guardian. Finally, Prithu milked her using Manu as a calf, and received all vegetation and grain as her milk, in his hands for welfare of humanity. Before Prithu's reign, there was "no cultivation, no pasture, no agriculture, no highway for merchants", all civilization emerged in Prithu's rule. By granting life to the earth and being her protector, Prithu became the Earth's father and she accepted the patronymic name "Prithvi".[5][6] However, the Manu Smriti considers Prithvi as Prithu's wife and not his daughter,[7] and thus suggests the name "Prithvi" is named after her husband, Prithu.[8]leaving the kingdom without an heir and in famine due to the anarchy of Vena. So, the sages churned Vena's body, out of which first appeared a dark dwarf hunter, a symbol of Vena's evil. Since the sins of Vena had gone away as the dwarf, the body was now pure. On further churning, Prithu emerged from right arm of the corpse. To end the famine by slaying the earth and getting her fruits, Prithu chased the earth (Prithvi) who fled as a cow. Finally, cornered by Prithu, the earth states that killing her would mean the end of his subjects too. So Prithu lowered his weapons and reasoned with the earth and promised her to be her guardian. Finally, Prithu milked her using Manu as a calf, and received all vegetation and grain as her milk, in his hands for welfare of humanity. Before Prithu's reign, there was "no cultivation, no pasture, no agriculture, no highway for merchants", all civilization emerged in Prithu's rule. By granting life to the earth and being her protector, Prithu became the Earth's father and she accepted the patronymic name "Prithvi".[5][6] However, the Manu Smriti considers Prithvi as Prithu's wife and not his daughter,[7] and thus suggests the name "Prithvi" is named after her husband, Prithu.[8] rithu: King Vena, from the lineage of the pious Dhruva, was an evil king, who neglected Vedic rituals. Thus the rishis (sages) killed him, leaving the kingdom without an heir and in famine due to the anarchy of Vena. So, the sages churned Vena's body, out of which first appeared a dark dwarf hunter, a symbol of Vena's evil. Since the sins of Vena had gone away as the dwarf, the body was now pure. On further churning, Prithu emerged from right arm of the corpse. To end the famine by slaying the earth and getting her fruits, Prithu chased the earth (Prithvi) who fled as a cow. Finally, cornered by Prithu, the earth states that killing her would mean the end of his subjects too. So Prithu lowered his weapons and reasoned with the earth and promised her to be her guardian. Finally, Prithu milked her using Manu as a calf, and received all vegetation and grain as her milk, in his hands for welfare of humanity. Before Prithu's reign, there was "no cultivation, no pasture, no agriculture, no highway for merchants", all civilization emerged in Prithu's rule. By granting life to the earth and being her protector, Prithu became the Earth's father and she accepted the patronymic name "Prithvi".[5][6] However, the Manu Smriti considers Prithvi as Prithu's wife and not his daughter,[7] and thus suggests the name "Prithvi" is named after her husband, Prithu.[8] 10.Vishvagashva 11.Ardra or Chandra 12.Yuvanashva I 13.Shravast - He founded the town of Shravasti near Kosala. 14.Vrihadashva 15.Kuvalashva - He killed a Rakshasa named Dhundh. It is said that Dhundhar region and the Dhund river are named after Dhund. Eighteen of Kuvalashva's sons died in the battle with Dhund. Thereafter, Kuvalashva was called "Dhundhumara". 16.Dridhashva 17.Pramod 18.Haryashva I 19.Nikumbh 20.Santashva 21.Krishasva 22.Prasenjit I - His daughter Renuka was married to sage Jamdgni. She was mother of Parashurama. 23.Yuvanashva II - He was married to Gori, daughter of the Chandravanshi king Matinaar. 24.Mandhata - He became a famous and Chakravarti (ideal universal ruler) king. He defeated most of the other kings of his time. He married Bindumati, a daughter of the Chandravanshi king. 25- king ambrish  He was a great devotee of Vishnu and adhered firmly to the truth. He performed a yaga with such great devotional fervour that Lord Narayana was pleased to bless him with Sudarshana Chakra (Sudarshana meaning "good vision") and which manifested as a wheel of prosperity, peace and security to his kingdom. Once, Ambarisha performed the Dvadasi Vratha, which required that the king must start a fast on Ekadashi and break it at the start of Dvadasi and feed all the people. As the moment of breaking the fast was drawing near, the mighty sage Durvasa arrived and was received with all honours by Ambarisha. Durvasa agreed to the king's request to be his honoured guest, and asked the king to wait until he finished his bath in the river and returned. As the auspicious moment approached when the king had to break his fast to fulfil the vow of the vrata, Durvasa did not turn up. On the advice of the sage Vasishta, the king broke his fast by taking a Tulasi leaf with water, and waited for the arrival of sage Durvasa to offer him food. Durvasa, who was well known for his short temper, felt that Ambarisha had violated the respect due to a guest by breaking his fast before the gu.est had taken his meal, and in his rage created a demon to kill Ambarisha, out of a strand of his hair. Lord Narayana’s Sudarshana intervened, destroyed the demon and started chasing Durvasa himself. Durvasa went to Brahma and Shiva for protection. Both pleaded their inability to save him. He went to Lord Narayana himself, who said that he could do nothing as he was bound by the blemishless devotion of Ambarisha and suggested to the sage to seek the pardon of the king. Durvasa went to Ambarisha, who prayed to Lord Vishnu to recall the Sudarsana and save Durvasa.

25.Purukutsa - He performed the Ashwamedha Yajna (horse sacrifice). He married Nagkanya "Narmada". He helped Nagas in their war against the Gandharvas. 26.Traddasyu 27.Sambhoot 28.Anaranya II 29.Trashdashva 30.Haryashva II 31.Vasuman 32.Tridhanva 33.Tryyaruna

34-Satyavrata or Trishanku - His original name was Satyavrata, but he committed three (tri) sins, and hence got the name Trishanku. First, while he was a prince, he misbehaved and was temporarily exiled from the kingdom. Next, he killed the milch cow of his preceptor Vasishta. His third sin was that he used the unsanctified meat of his kill as food. Trishanku also had a desire to ascend to heaven in his mortal body. After Vashistha refused him this boon, since it is against nature to ascend into heaven as a mortal, the sage Vishwamitra, Vashistha's rival, created another heaven for him, called "Trishanku's Heaven", and located in mid-air. His sons were Dhundumara, and Harishchandra, who was borh of the princess of "Kaikaya" named "Satyaraksha 35-king harishchander

It is said that the great sage Vishwamitra, once approached Harishchandra and informed him of a promise made by the king during the sage's dream to donate his entire kingdom. (Accounts differ on how the sage had got the promise from the king. Some other legends say, it was by way of pacification when the king had once disturbed the sage's penance to his consternation.) Harishchandra was so virtuous, that he immediately made good his word and donated his entire kingdom to the sage and walked away with his wife and son. Since, the entire world was under the sage after he donated his kingdom, the king had to go to Varanasi, a holy town dedicated to Lord Shiva. This was now the only place outside the influence of the sage. But, the sage, proclaimed that for an act of donation to be completed, an additional amount as Dakshina (honorarium) had to be paid. Harishchandra, with no money in his hands, had to sell his wife and son to a BrahminGrihastha to pay for the Dakshina. When the money collected still did not suffice for the purpose, he sold himself to a guard at the cremation ground, who was in charge of collecting taxes for the bodies to be cremated. The king, his wife and son had to sustain tremendous hardships doing their respective chores. The king helped the guard cremate the dead bodies, while his wife and son were used as household helpers at the house of the Brahmin. Once, the son had been to the garden to pluck flowers for his master's prayer, when he was bitten by a snake and he died instantly. His mother, having nobody to sympathise for her, carried his body to the cremation grounds. In acute penury, she could not even pay the taxes needed to cremate him. Harishchandra did not recognise his wife and son. He asked the lady to sell her golden mangalasutraand pay the tax. It is at this instance that his wife recognises the man as her husband. She has a boon that her husband only could see her mangalasutra. Harishchandra then came to her and recognised her as his wife and was stung by pangs of agony.

But, Harishchandra, was dutybound by his job to perform the cremation only after the acceptance of the tax. So, he asked his wife, if she was willing to undergo further hardships and stand by him in this hour of calamity. The faithful wife readily gave assent. She had in her possession only a saree, a part of which was used to cover the dead body of her son. She offers half of her lone dress as the tax, which Harishchandra could accept and perform the last rites of his son. When she proceeded to remove her dress, miracles happened. Lord Vishnu, Indra and all Devas and the sage Vishwamitra himself manifested themselves on the scene, and praised Harishchandra for his perseverance and steadfastness. They brought his son back to life. They also offered the king and his wife, instant places in heaven. Harishchandra refused, stating that he was bound to his master, the guard. The Devas then reveal that the guard was none other than Yama. He again refused, saying that he cannot leave behind his subjects, by Kshatriya Dharma. He asked for a place in heaven for all his subjects. But the gods refused, explaining that the subjects had their own Karma and they have to undergo them. The king was then ready to forego all his virtues and religiousness for his people, so that they could ascend to heaven leaving him behind. The gods, now immensely pleased with the unassailable character of the great king, offered heavenly abode to the king, the queen and all their subjects.

36.son rohitas Rohitashwa was the son of Harishchandra. He founded the town of Rohtas Garh in Rohtas district, Bihar, as well as Rohtak, originally Rohitakul, meaning from the Kul (family) of Rohit. Rohatgi's (rulers), Rastogi's & Rustagi's are from the clan of Raja Harishchandra. These are actually known as Rohtaki as resident of Rohtakul but due to change in dialect at different places are known as Rohatgi, Rastogi and Rustagi in present time.

37-king harit Brahmins with Haritsa gotra trace their lineage to Harita. This is unusual as most Brahmins are descended from ancient sages, whereas the Brahmins of Haritsa Gotra are descended from Kshatriyas trained by the Brahmin Angirasa. This created, according to the Linga Purana, 'Brahmans with the properties of Kshatriyas.'[2] 38-chanchu 39-Vijay 40.Ruruk 41.Vrika 42.Bahu or Asit - He was attacked and defeated by another clan of Kshatriyas. After this, he left Ayodhya and went to the Himalayamountains to live as an ascetic with his queens. At that time Yadavi queen was pregnant with Sagara. 43.Sagara - king Sagara chose to perform the Ashwamedha yagna, his royal agents lost track of the sacrificial horse. Sagara ordered his sixty thousand sons by Sumati to track down the horse. The proud and mercurial princes raged across Bharat, burning down forests and uprooting life and property to find the horse. They finally arrived at a quiet spot where the Sage Kapila was sitting in meditation. Besides him was tied the white horse. The enraged princes condemned Kapila as a thief and attacked him. Using his terrible mystic power, Kapila instantly turned the princes into ashes. Another version has it that the horse was stolen by a jealous Indra who did not want the yagna to succeed, and hid it in cave where sage Kapila was meditating in order to escape being accused of the stealth. One version has it that Kapila told the prince Anshuman, Sagara's grandson(Son of Asamanjan, other son of Sagara who was thrown out of kingdom by him) who had come looking both for the horse and his brothers, that the only way for the souls of the dead princes to ascend to heaven would be through the offering of niravapanjali with the water of the sacred Ganga (Ganges) river, which was flowing only in Swarga. Another version has it that Anshuman was told about the fate of his 60,000 uncles and about relief from Kapila's curse (by Ganga waters) by Garuda.[citation needed]

44.Asmanja - Sagara's surviving son was not made king due to his bad conduct. 45.Anshuman - He was the grandson of Sagara, and his successor as king. He did penance in an attempt to bring the holy riverGanges to earth, that she might wash away the sins of his ancestors. 46.Dileepa I - He also tried to bring Ganges to earth, but also failed. 47.Bhagiratha Bhageeratha set off to the Himalayas to perform an arduous tapasya in the extreme climate. For one thousand years, he performed an excruciatingly harsh penance to please Lord Brahma. At the end of the thousand years, Brahma came to him and told him to ask for anything. Bhageeratha asked Brahma to bring down the river Ganga to earth so that he may perform the ceremony for his ancestors. Brahma asked Bhageeratha to propitiate Lord Shiva, for only He would be able to break the Ganga's fall. It was the largest river, and it would be impossible for anyone save Him to contain the destructive impact of this event. Bhageeratha performed a tapasya for Lord Shiva, living only on air. The compassionate Shiva appeared only after a year's penance, and told Bhageeratha he should not have to perform tapasya to accomplish a noble goal such as this. He assured Bhageeratha that he would break Ganga's fall. - 48.Shrut 49.Nabhag 50Ambarish - According to Buddhist legends, he went to renunciant but after a public outcry returned and ruled for some time Tapovana 51. king sindhu dweep –52 prtyu- 54.	Shrutuparna 55.Sarvakama 56Sudaas 57Saudas or Mitrasah - He performed the Yajna, but as the rituals were concluding a Rakshasa tricked him into serving human meat to Brahmin's including Rishi Vashishta. He was then cursed by the Brahmins. He wanted to curse them back, but his wife prevented him. He spent twelve years in exile in the Ashwamedha forest. 58.Sarvakama II 59.Ananaranya III 60Nighna 61Raghu I 62Duliduh 63Khatwang Dileepa2-in Hindu mythology is said to have been one of the most righteous and chivalrous emperors that the Solar Dynasty or the Ikshvaku dynasty, had ever produced. He was childless for a long time. In the matter of begetting an heir, he took the advice of Vasishta. The sage divined his condition and told him that, once on the way back to earth after fighting a war on the side of the Gods, Dilipa failed to notice the divine cowKamadhenu on his way and passed without paying his respects to her. Thereby he incurred the anger of the cow, who cursed the king to go childless. To negate the ill-effects of the curse, the king was advised to worship the divine cow Nandini who was the daughter of Kamadhenu, and thereby to earn her goodwill. The king faithfully served Kamadhenu for twenty-one days. He slept where the cow slept, ate when the cow ate and washed the cow and took very good care of it. On the twenty-second day, when the cow was grazing in the field, a lion appeared suddenly and pounced to eat Nandini. The king tried to kill the lion but could not, because the lion happened to be a servant of Lord Shiva and he cast a spell on King Dileepa that made him motionless. The king wanted to protect the cow but could not do anything but speak. He begged the lion to spare the cow and eat him instead and bowed before the lion. Seeing that the king was willing to sacrifice himself to save her, the cow was very much pleased. She revealed that the incident was actually a trick which she had played on the king to test his faithfullness. Nandiniremoved the curse of her mother and the King very soon begat a son, who came to be called as Raghu meaning one who was learned in the shastras and who vanquished the enemies in war. Dilipa was a very pious king, and performed as many as 100 yagnas or sacrificial rituals. Until he did so, only Indra, king of the Gods, had earned that distinction. In a bid to prevent Dileepa from equaling his record,Indra placed many hurdles in the path of the successful completion of the 100th sacrifice, but Raghu, son of Dilipa, was able to prevail over the forces of Indra himself, and the sacrifice was complet

64. Raghu II or Dirghbahu - He was a famous king, who conquered most of India. The great epic Raghuvamsa describes his victories. After him the Sun dynasty was also known as the dynasty of Raghu asRaghav (Raghuvanshi). 65-king ajj grand father of shri ram founded a sarover at kharar near Kurali distt mohali 66-king dashrath father of shri ram chander ji 67- shri ram i

67.shreeRama - He is considered the seventh Avatar of the god Vishnu. He is worshiped by every Hindu. Many Hindus include his name in either their first or last name. Rama's story before he became king of Ayodhya is recounted in the Ramayana. After he ascended the throne, he performed the Ashwamedha Yajna. Bharata, his younger brother, won the country of Gandhara and settled there, where his two sons, Taksha and Pushkal, founded the cities of Taksashila and Pushkalavati, now known as Taxila and Peshawar. Rama's third brother, Lakshmana, founded Lakshmanpur, now known as Lucknow, and his youngest brother Shatrughna, Lakshmana's twin, was given Madhura which is now known as Mathura. 68-Lava and Kusha - They were the twin sons of Rama and his wife Sita. Lava ruled south Kosala while Kusha ruled north Kosala, including Ayodhya. Kusha married "Nagkanya" "Kumuddhati", sister of Kumuda. After Kusha the following kings of the solar dynasty ruled Ayodhya: suravanshi raja rath founder of rathour Raja Nainpal obtains Kannauj

	 1-According to Todd, Suryavanshi Raja Nainpal obtained possession of Kannauj in V.S. 530 (470 A.D.) and his descendants were called Kamdhuj. His Son was2- Padartha Kamdhuj and his son was Punja Kamdhuj. Punj had 13 sons bearing the patrymonic Kamdhuj [1]. 2nd. Banuda, who fought the Afghans at Kangra, and founded Abhaipur : hence the Abhaipura Kamdhuj. 	3rd. Virachandra, who married the daughter of Hamira Chauhan, of Anhilpur Patan; he had fourteen sons, who emigrated to the Deccan,his descendants called Kapolia Kamdhuj. 	4th. Amrabijai, who married the daughter of the Paramara prince of Koragarh (Fatehpur Distt.)on the Ganges,slew 16000 Paramaras, and took possession of Kora, whence the Kora Kamdhuj. 	5th. Sujan Binod : his descendants Jarkhera Kamdhuj. 	6th. Padma, who conquered Orissa, and also Bogilana (Baglan of Nasik 7th. Aihar, Dist. in Maharashtra) from Raja Tejman Yadu. 	who took Bengal from the Yadus : hence Aihara Kamdhuj. 	8th. Bardeo ; his elder brother offered him in appanage Benares, and eighty-four townships ; but he preferred founding a city, which he called Parakhpur (Towards Indus) his descendants Parakh Kamdhuj. 	9th. Ugraprabhu, who made a pilgrimage to the shrine of Hinglaj Chandel (on Mekran Coast) who, pleased with the severity of his penance, caused a sword to ascend from the fountain, with which he conquered the southern countries touching the ocean, his descendants Chandela Kamdhuj. 	10th. Muktaman, who conquered possessions in the north from Bhan Tuar : his descendants Bira Kamdhuj. 	11th. Bharat, at the age of sixty-one, conquered Kanaksar, under the northern hills, from Rudrasen of the Bargujar tribe : his descendants styled Bhariau Kamdhuj. 	12th. Alankal founded Khairoda; fought the Asuras (Muslims) on the banks of the Attock: his descendants Kherodia Kamdhuj. 	13th. Chand obtained Tarapur in the north. He married a daughter of the Chauhan of Tahera, a city well known to the world : with her he came to Benares.

	3-1st. Dharma Bambo: his descendants styled Danesra Kamdhuj Dharma-Bambo, sovereign of Kanauj, had a son,4- Ajaichand. For twenty-FOUR generations they bore the titles of Rao, afterwards that of 5- Raja. Udaichand, 6-Narpati,7- Kanaksen,8- Sahassal,9- Meghsen, 10- Birabhadra,11 Deosen,12- Bimalsen,13- Dansen,14- Mukund,15- Budha,16- Rajsen, 17-Tirpal,18 Sripunja 19-chanderdeva the first king of Gahadavala dynasty at Kanyakubja [kannauj] after defeating a chief named Gopala. His jurisdiction extended almost over the whole of the present Uttar Pradesh including this district. Chandradeva was succeeded by 20-Raja Madanpala However, he ruled for a very short period. Madanapala was succeeded by his son 21-Govindachandra. Two copper plate grants of Govindachandr ,

, Chandradeva soon expanded the kingdom to include Delhi, Ayodhya, and Varanasi (Benares). During the rule of his successor Govindachandra (1114–1154), the Gahadvala state reached the pinnacle of its power, occupying much of present-day Uttar Pradesh and Bihar. Govindachandra moved his capital from Kannauj to Varanasi. His queen Kumaradevi was a devout Buddhist, and Govindachandra was a patron of both Hindu temples and Buddhist monasteries 22-Vijaychandera son of govindchander Vijayachandra also successfully faced Muslim aggressions. By the very beginning of the reign of Vijayachandra an unmistakable symptom of decline of the Gahadavala power manifested itself in the loss of Delhi. Raja Rangatdhwaj rathour of Kannauj defeated Jasraj Tuar of Delhi.1005 AD- When Mohammed Ghori Attacked India in 1193 A.D., the major power holder were Tuars/Tomars of Delhi, Rathors of Kannauj, Chauhans of Ajmer and Gehlots of Mewar. They all were at times either allies

The full significance of this loss was realised when, about a generation later, the Muslims attacked Delhi region and occupied it, rendering the Gahadavala frontier practically defenceless. 23-. Jaichand, who became the Naik of Kanauj.in1170ADVijayachandra succeeded by his son Jaichandra in 1170 A. D. He may be described as the last was great king of the Gahadavala dynasty, whose power and extensive jurisdiction struck even Muslim historians. two daughters of Anangpal lll, King of Delhi, married rival kings: Someshwar Chauhan of Ajmer, and Vijaychander Rathore of Kannauj. Prithviraj was born to Someshwar and his wife Kamladevi, Jaichand was born to Vijaychander and his wife Roopsundari. This would make Prithviraj and Jaichand first cousins, though Jaichand was much older to Prithviraj. 24-Harichandra rathour son of jaichandera rathour1193AD 25-Sheoji rathour grand son of raja jaichand rathour migrates 1212AD It is said Raja Sheoji[2Rathour], a surviving grandson of Jaichand, made his way into the western desert with a group of faithful followers, finally settling in the town of Pali in Marwar, which was ruled by another branch of the Pratiharas. Sheoji is regarded as the patriarch of the entire Rathore clan and all Rathores and Rathods trace their patrilineage back to him. The tradition finds supports from a number of inscriptions found in the vicinity of Kannauj that mention several generations of a Rashtrakuta dynasty ruling there for two centuries. A very similar account is also mentioned in the "Rashtraudha Kavya" of Rudrakavi, finished in 1595, who was the court poet in the court of the Rashtraudha king, Narayana singh rathour of Mayurgiri in maharastra 26-Raja rao asthan singh rathour son of rao sheoji 1212 to 1272AD कुलदेवी -पहली -बृहमाणी दूसरी -राठेश्वरी तीसरी -पथणी चोथी -पंखनी अभी व् पाचवी -नागणेचिया 27-Rao doohad son of rao asthan succeed of ma from kannauj Kuldevi Nagnechiya Ma (or Nagnechi Ma/ Nagnechia Ma/ {Hindi- नागनेचिया माँ/ नाग्नेची माँ }) is the Kuldevi of Rathore, a SuryavanshiRajput clan of India. History of Mother Nagnechiya is very ancient. Rao Doohad Ji, third Generation of Rao RAO SHIVA(Sheoji), went to Kannauj (place where Rathores have originally come from)and brought Mother's Jyoti(agni Kund) and this is how Mother's temple was created in Nagana, Badmer. History In 1200AD Rao Doohad Ji son of rao asthan realized that Ma Nagnechiya is the power and Mother Goddess of Rathores and if we don't bring a Jyot (Agni Kund) from Kannauj (where his ancestors ruled) to establish a Temple at Khed (Rajasthan) then it is almost difficult to flourish and expand the empire. Hence Rao Doohad went to kannauj with his few loyal army men. It was told to him by Lumb Rishi that the Agni Kund should not be touched on earth, if touched then Ma would not move from that place. So Rao Doohad and his loyals while returnig back were taking care of this aspect and an Eagle was following them from Kannauj itself. This is considered to be the incarnation of Rathore Kuldevi. In the night they stopped to relax at a place near Pachpadra (a town in Indian state of Rajasthan), Barmer District. But due to some reason the Agni Kund got down on the land and Ma Nagnechiya refused to move and hence a temple was constructed over there and that place is called Nagana. Marwar and beyond The Rathores gradually spread across Marwar, forming a brotherhood of landowners and village chieftains, loosely bound to each other by ties of clan and caste. An epoch in the history both of Marwar and of the Rathores was marked by Rao Jodha, a warrior who founded a kingdom that grew to encompass all of Marwar. He also founded the city of Jodhpur in 1459, and moved his capital thither from Mandore. One of his sons, Rao Bika, with the help of his uncle Rawat Kandhal, established the town of Bikaner in 1488, in the Jangladesh region lying to the north of Marwar; that town was to become the seat of a second major Rathore kingdom. Some of these migrations from Marwar into Gujarat caused changes in language and the spelling of Rathore to Rathod, which is seen in clans present in Gujarat. Rathods of Gujarat trace their history to the city Jodhpur. This clan inhabits Marwar and Jangladesh regions of western Rajasthan, Idar state of Gujarat. Chhapra, Sheohar (a village called Tariyani Chapra also has a large number of Rathore Rajputs), migrated from Jaipur. A prominent Rathore family, decedents of Rao Suraj Singh, are located in Poonch, Kashmir. There is a small number of Rathores in Muzaffarpur district of Bihar. They have inhabited 60 villages in Kaimur and Buxar district of Bihar.Twenty five miles to the east of Ballia-Bairiya bandh, There is a small village called Majhauan in Ballia district of Uttar pradesh. This area ruled by semariya patti RATHORE jodha clan. The place has a rich population of rathore(about 500 rathore families). They had migrated from JODHPUR Rajasthan, speak bhojpuri language. In India, their native languages are Hindi and its dialects such as Rajasthani, Marwari and other languages of Rajasthan, Gujarati and Kutchi in Gujarat, as well as Punjabi in the Punjab, a dialect of Punjabi called Rathi spoken in Ratia and Tohana in present day Haryana derives its name from the Rathore clan that held sway in this area Uttar Pradesh (Basti-60 km from Ayodhaya), Rathore have 10 village Madhwapur, Umra, dasiya daulatpur karma gandhariya kusma, basdiha, kusmahiya, madhopur these rathores are prevailing in that area and speak awadhi language.

The various cadet branches of the Rathore clan gradually spread to encompass all of Marwar and later sallied abroad to found states in Central India and Gujarat. At the time of India's independence in 1947, the princely states ruled by various branches of the Rathore clan included: 	Jodhpur (Marwar): Covering the present-day districts of Jodhpur, Pali, Nagaur, Barmer, and Jalor. 	Bikaner (Jangladesh): Covering the present-day districts of Bikaner, Churu, Ganganagar and Hanumangarh; 	Kishangarh in present-day Rajasthan, founded in 1611 by Raja Kishan Singh, son of Udai Singh of Marwar & balawat rathore. 	Idar in present-day Gujarat, founded in 1728 or 1729. 	Ratlam in present-day Ratlam District of Madhya Pradesh, founded 1651. 	Jhabua in present-day Madhya Pradesh 	Sitamau in present-day Mandsaur District of Madhya Pradesh, founded 1701 by Raja Kesho Das. 	Sailana in present-day Ratlam District of Madhya Pradesh, founded in 1730 by Raja Jai Singh. 	Manda in present day uttar pradesh, direct lineage from the younger brother of Raja Jaichand of Kannauj. Former Indian Prime Minister, Raja Bahadur Vishwanath Pratap Singhji was Last King of Manda. 	Alirajpur in present-day Madhya Pradesh. 	Jobat in present-day Madhya Pradesh. 	Kashipur in present day Uttarakhand. 	Jubbal in present day Himachal Pradesh. 	Jasol in present day Barmer district of Rajasthan. 	Saraikela also spelt Seraikella, now Saraikela Kharswan district in Jharkhand -Maha rana ashra son of gopai singh grand son of rao doohad 1252 Now early history of kurali About 1252Ac maha rana ashra singh rathour provoked by commet his father gopal singh king of vijay nagar near jodh pur with a small contingment of rathours warriours [500 soldiers and 100 cavelrymen] moved to Punjab settled down in small village now present gopal pur near kurali. Maha rana ashra founded gopalpur village on his father’s name gopal singh .maha rana ashra married their priness kalemdevi daughter of kaushal rajpoot maharana thulla king of bardar near ropar few killomitters from miyapur. Rana thulla gave twenty seven villages her daughter rani kalemdevi which name kurali,channalo,padiyala,chitamali,bamnara,sotal,chtoli,adhraira,madbara,thana,khidarabad,sialba,majri,ect

2-Maha rana kanwarpal son of rana ashra Rana kanwar pal founded kurali and built a fort at now present Krishna Mandi kurali. Rana Ashra had three sons. Rana kanwar pal,Trilock chand,Deograj Rana kanwar pal had three son 3-Rana kumbha,rana lad singh,meghchand. 3-Rana kumbha had one son 4-Bennu singh had two sons Ranpat rao,Tilli ram 5-Ranpat rao had five sons

6-Fathe singh rathour,akwar singh rathour,sahaib chand, Bhoop chand rathour.Teog chand Fathe singh had one son(fathepur patti) 7-Gariv das-8-ram singh-9-bhagmal-10-baharmal-11jaichand. 11-Jaichand had five sons 12-Gulab chand,dandu mal12-,mamchand,mohan chand,bhura chand. Gulab chand (gulbana patti) Dhandu mal(dhunda patti) Mamchand(tihola patti) Mohan chand Bhura chand 12-Mam chand had two sons 13-Kesho ram,balu ram Balu ram had one son 14-Drigmal 15Puran singh had six sons Dalip chand,teog raj,khem raj,naru singh,bihari,amar singh. 16-Teog raj 17-Alamchand had four sons Karam singh,Diwan singh,Hakam singh,Jodh singh. 18-Diwan singh had two sons Gopal singh,Bhoop singh 19- Gopal singh had four sons Ram saran,Uttam singh,Narayain singh,Hira singh. 20-Narayain singh had one son subedar in army1857 21-Lakashman singh had five sons subedar majoir in rajpoot regiment 1900AC Sarwan singh,sher singh,vijaysingh,labh singh ,dharma singh. 22-Sarwan singh had one son 23-Dharma pal singh rathour moved to chand pur up Sher singh had no son Vijay singh had two daughters	munni and aggeya 22-Labh singh rathour had four sons capt in rajpoot regiment ADC of gen kariapa 23- Karanpal singh rathour,krishan pal singh rathour,shyampal singh rathour,balram pal singh rathour. 22- Dharam singh rathour had two sons	hav in army of bhartpur riasat 23- Yash pal singh rathour,chander pal singh rathour.Hav in rajpoot reg 24-ravinder singh son of yashpal. 16-11-1972 AYR Scotland uk 24-surinder singh son of chander pal 25-madhav singh rathour son of ravinder singh23-5-1999 in uk 25-surya partap son of surinder singh 14-9-2000 24-divya rathour son of karanpal singh capt in rajpoot regiment 23-balrampal singh son of labh singh cornal in 46 armed 24-arjun rathour son of balrampal singh capt in 46 armed 23. shyapal singh son captian labh singh Shampal has three son and one daughter 24. vishavpal rathour, adityapal rathour , drig pal rathour