User talk:Rajendraprasadvyas

The genesis and growth of astrology in india
The entire subject astrology ,if we look Indian history actually this belongs to the subject jyotis′ s'astra .the word jyotis' is defined as dhyotiti yat tad jyoti: jyoautisham (nirukta) thus the astrology has a relation with the suject to astronomy.if we want to find out the origin of astrology then we must lookminto the subject astronomy.and to decide the time period it need to have areference about vedic period. the time period of the vedic culture is 4000B.C. and it is generaly accepted.It is obviously found that the vedic people were used to keep themselves in connection with the cultivation work.the husbundry and sacrifice with aesthetic imagination which shows their interest about the sky !!For the purpose of the work regarding the cultivation ,naturally they needed the knowledge about rain,seasons,weather! " shatam jiv sharado vardhman: shatam hemantamchhatmuv santan" (rugved samhita 10,161,4) In this "mantra" the use of seasons is obvious! shri.B.G.tilak says "from the base of rgveda samhita it concludes that (shakabda purva 3000) vasant sampat was in mrugshirsha nakshatra ! it can be confirm through India,Iran,Greece countries anciant book" (shri B.G.Tilak Orion Ed.1893 ch.IV)

Thus the learned personalities have done work to decide time period by vedic mantra.A travelor alberuni wrote Rainy season at sindha area (right now in pakistan) begins in margashirsh (a indian month) (biruni india vol.II p8) Astrology is nothing without astronomy ! the knowledge about the subject of astronomy is essential for the purpose to decide the time of seasons.Macdonel says "no work representing astronomy has survived from the vedic worka composed in sutra style,is according to Indian traditional view,divided into six classes called vedangas (members of the veda),these silksa or phonetics,chandas or mantra,vyakarana or grammer,nirukta or etimology,kalpa or religious practice and jyotis' or astrology. It is entirely conformative that the jyotis′a is devided in to three main branchies - siddhānta,saṃhitā and Horā. triskandham jyautishamshastram chaturlakshamudahrutam ganitam jatakam vipra samhitaskandha samkshitam (triskandh jyotiśa -narad purān) the entire word jyotiśa can not be meaned as an astrology. ("the art of dividing the fate or future of persons from the juxtaposition of the sun ,moon and the planets.Judicial astrology foretells the destinies of individuals and nations,while natural astrology predicts changes of weathers and operation of the stars upon natural things"-astrology p.42 Encyclopedia of occultism by Lewis spence Ed.1920) "Jyotiśa had it's own school of philosophy known as kāla-vāda ,the origin of which can be traced to Atharvaveda and śwetāśwara Upaniśad.In this school the infinite time is described as the supreme Being.what Brahma is to the vedānta,kāla was to jyotiśa.In phala jyotiśa this kāla is personified as kālapuruṣa,and the raśis (zodiac) and planets are said to the limbs and attributes of the puruşa.On the strenghth of the vedāńga jyotiśa modern scholors think that only the astronomical side of the jyotişa śāstra was known to the ancient Indians,but that view is not correct,because in vedic times the jyotişa śāstra was restorted to find out the correct time for performing a Yajña to assure the yajmana of its phala" In chepter 1,introductory he says " jyotişa means much more than astrnomy and the astrology in western sense of the world.jyotişa consists of three branchies (1)siddhānta(Astronomy),(2)saṃhitā (having no equvant word in english)and (3)Horā (Astrology).again these three banchies of jyotişa include a varity of subjects. " (Today it is as a subject in university grant commission of india for it's examination.•Sanskrit traditional subjects (including) [Jyotisha/Sidhanta] "http://thinkahead.net.in/forum/ugc-net-previous-year-question-papers-of-all-the-subjects-are-online-download-link.html" Jyotish/ Navya Vyakarna/ Vyakarna/ Mimansa/ Navya Nyaya/ Sankhya Yoga/ Tulanatmaka Darsan/ Shukla Yajurveda/ Madhav Vedant/ Dharmasasta/ Sahitya/ Puranotihasa /Agama). siddhānta includes all types and methods of mathematics and also what may call "philosophy of Astronomy" (Gola-varņam), saṃhitā covers the scope of mundane astrology of western and also deals with the subjects useful for knowing the future and charactaristics of the individuals related by certain happenings in the objects of the nature.for example bruhad varahi saṃhitā useful in jalsodhan,earthquack )Palmistry and physiognomy and the behaviour of animals on certain occasions etc.by Horā what is generally understood is genetical astrology including Tājik and Muhoort vidyā and vāstu vidyā from the part of the saṃhitā. The muhoort vidyā is the begining of good auspicious timings which leads to the horā according to Himmatram Jani(who did vachaspati-Ph.D. related to astrology in gujarat india) had written "after Ŗuk -yājuş jyotişa period atharva vedaņga jyotişa created and for certain religious work a time determining took place that was called "punyārha" (jyotishdeep(a magazine of astrology),sept 1978)" "dwijpunyahghoshan krutam syatsarvasampadam nakshatrasya muhurtasya titheshcha karanasya cha " (atharvavedaņga jyotişa) In determining punyarh according atharvavedaņga and gargacharya tithi,karan,nakshatra and muhurt(30 part of the ahoratra) were being used. (jyotishdeep may 1978). even in karmakand "punyahvachan" for the good time blessings is being used.Thus the word punyarh has begining relation with phala(prediction-forcasting part) jyotişa.

ganeshdeivagya-indian astronomer
GANESHDAIVAGYA INDIAN ASTRONOMER (śakāabda 1422)who had written astronomical books like grahlāghav,laghuchintamani,lilavati tika(commentary on lilavati),patsarani,vivahvrundavan are well knowen in astrology.

Speedy deletion nomination of Bhatt Mewada Brahmin


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Speedy deletion nomination of Bhatt Mewada Brahmin
A tag has been placed on Bhatt Mewada Brahmin requesting that it be speedily deleted from Wikipedia. This has been done under section A7 of the criteria for speedy deletion, because the article appears to be about about a person, organization (band, club, company, etc.) or web content, but it does not indicate how or why the subject is important or significant: that is, why an article about that subject should be included in an encyclopedia. Under the criteria for speedy deletion, such articles may be deleted at any time. Please see the guidelines for what is generally accepted as notable. You may also wish to consider using a Wizard to help you create articles - see the Article Wizard.

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