User talk:Rizwan245980

Jeb Rasool Allah ki wafat ke baad Hazret Ali (as) ne Hazret abubaker ki baet naheen kit u hazret umer doosre sahaba ke saath Hazret Fatima keg her per aaye aur keha”Ager Ali(as) bait ke lie baher na aaye tu khuda ki qasem wo gher ko aag lega dae ge.Kuch logon ne unse keha ke is gher main tu Rasool ki baiti Fatima bhi hain,Umer ne jewab dia,wo hotee hain tu hua Karen(Kitab Al imameta wel siaseta by Ibne qatiba daenoori, jild no 1,page no 20). 2. Jeb Rasool Allah ki wafat ke baad Hazret Ali (as) ne Hazret abubaker ki baet naheen kit u hazret umer doosre sahaba ke saath Hazret Fatima ke gher per aaye aur keha”Ager Ali(as) bait ke lie baher na aaye tu khuda ki qasem wo gher ko aag lega dae ge.Kuch logon ne unse keha ke is gher main tu Rasool ki baiti Fatima bhi hain,Umer ne jewab dia,wo hotee hain tu hua Karen.Jenab e Fatimah(as) ne gher ke ander se awaz di”Ae umer kia tum khuda se naheen derte jo mere gher main zaberdesti dakhil hona chahte ho,aap ki guftagoo se hazret umer apne irade se munharif na hue ,chunache lektian kain gain aur jenab e Fatima ke derwaze ko aag lega ker jelaya gai(Kitab e ahle sunnet,Sherha e ibnul hadeed,jild no 2,page no 56,jild no 6,page no 48).Derwaza khulne ke baad hazret umer ander dakhil hue aur hazret Ali ko gariftar kerna chaha,to jenab Fatimah ne mezahmet ki,hazret umer ne telwar ka desta jenab e Fatimah ke pait per mara,take aap apne hat Hazret Ali ke hat se utah lain,hazret umer ke saathioun ne jenab e fatimah ke haton per tazyane mare,jis se aap ka bazoo sooj gai.Hazret Ali ko gariftar ker ke masjid laya gai take aap se abubaker ki baet li ja sake.Hazret umer aur unke sathioun ke hemlon se jenab e Fatimah ka hemel saqit hogai,aur aap ne isi takleef se wafat pai.(Baharul anwar,jild no 43,page no 47,197,198) 3.Jenab e Fatima ne Hazret abubaker aur Hazret umer se fermaya,main tum ko khuda ki qasem de ker poochti hoon ke kia tum ne Rasool Allah se yea naheen suna ke Fatima mere Jiger ka tukra hy,Fatimah ki khushi mere khushi hy,Fatima ka ghussa mera ghussa hy,Jo koi Fatima se mohabbet kerta hy wo mujh se mohabbet kerta hy,Jis ne isko khush kia usne mujh ko khush kia,jis ne isko ghazebnak kia usne muj ko ghazebnak kia.Donon ne keha han hum ne paighamber se yea suna hy,Phir Jenab e Fatima ne keha main Allah aur uske farishton ko gawah bena keh kehti hoon ke tum donon ne muje izzet di hy,tum ne muje hergiz razi naheen rekha,Main merne ke baad jeb Rasool Allah se mulaqat karoon gi tu tum donon ki shikayet karoon gi(Ibne qatiba,Kitab Alimameta wel siaseta,jild no 1,page no 20). Sahee bukhari ki hadees hy ke Hazret Mohammad(saw) ne fermaya,”Fatimah mere jigger ka tukra hy,jis ne use naraz kia,usne muje naraz kia,jis ne muje naraz kia usne Allah ko naraz kia(Kitab ul munaqib,saheeh Bukhari). Hazret Ayesha se riwayet hy ke Rasool Allah ki wafat ke baad,Jenab e fatima(as) ne apna numainda Hazret Abubaker ke pass bhaija aur apne walid ki meeras ka mutalba kia,laikin hazret abubaker ne is meeras main se kuch bhi jenab Fatimah ko daene se inkar kia,Is per Jenab Fatima abubaker per ghazebnak huen aur merte dem tek unse baat naheen ki(Kitab ul meghazi,bab e ghazwa e khaiber,Sahee bukhari). Hazret Fatima ne wasiet ki ke unhain merne ke baad rat ke andehre main defnaya jai aur Abubaker aur umer unke jenaze main shareek nah on(Kitab ul meghazi,bab e ghazwa e khaiber,Sahee bukhari). Rewait hy ke Rasool Allah ne fermaya,main qiamet ke din dekhoon ga ke quran ke saath tumhara amel kaisa reha,aur mere ahle bait ki paerwi tum ne kaise ki aur unka adeb o ahteram kia ya naheen kia,jo cheez mere ahle bait ko khush kere,muje bhi khush kerti hy,jo unko naraz kere muje bhi naraz kerti hy.(Ahle sunnet kitab Naseem ul riaz,jild no 3,page no 410).

CONCEPT OF PANJTEN PAK
1. Panjten ka concept hadees se sabit hy.Sahabi e Rasool Abu saeed khidri rewait kerte hain ke ayet number 33, sura ahzab ka yea hiisa”Innma yrid Allah le yezhebu ankum rijsa AHLE BAITI wa yetherah kum tehtheera,Terjuma Ae ahle bait nabi ke gher walo Allah yea chahta hy ke tum ko her aaludgi(gandagi,ghalazet) se pak ker de, panjten pak ke bare main nazil hue.Is ayet ko ayet e tether bhi kehte hain.Rijs insane wajood main her us aloodgi(jhoot,ahed shikni,qeta I rehmi,zulm,amanet main khaynet ,buzdili,dunya ki lalech,dunya se mohabbet seb “Rijs” ki mukhtalif suratain hain) ko keha jata hy jo gunah kerne ka sebeb bene. 2.Hadees e Kissa(chader) Hazret safya ravi hain ke subha ka waqt tha,Rasool Allah ne chader orhi hue thi,us chader chader per oont ke kajawe ke naqsh bene hue the,thori daer main hazret Hassan aa gai,aap ne Hassan ko chader main chupa lia,phir kuch daer imam hussain aa gai,aap ne unko bhi chader main chupa lia,phir kuch daer main Jenab Fatima aa gain,aap ne unko bhi chader main chupa lia,phir kuch daer main hazret alia a gai,aap ne unko bhi apni chader main is terah chupa lia ke Hasnain aap ki goad main the,Fatima as aap ke samne baiteeh then aur Hazret ali aap ke peeche.Jeb yea 4 afrad chader main Rasool Allah ke saath chupa lia tu aap ne Dua ke lie aur keha Ae Allah mere pass Ali Hassan hussain aur Fatima hain jo mere AHLE BAIT hain inko is terah pak ker de jis terah pak hone ka heq hy.(sahee muslim,jild no 4 ,Bab Fizaail e sahaba ,hadees no 1883). 2. Hazret umer bin abu salma rewait kerte hain ke jeb sura ahzab ki ayet e tatheer utri tu mere aaqa hazret Mohammad(saw) ummul momineen hazret Selma keg her main the,aap ne usi waqt hazret Fatima(as),hassan,hussain aur hazret ali as ko bulaya.In charon ko apne chader main jema ker lia aur haat Utah ker dua ki kea e Allah yea charon mere ahle bait hain,Allah inko is terah PAK kerde jaise pak hone ka heq hota hy(jame e tirmizi,jild no 5,page number 351).Jeb Rasool ki dua aur quran ki ayet ke mutabiq Allah ne in hestioun ko PAK ker dia tu in hestioun ko pak kehna sunnet Rasool per amel kerna hy.Yea bhi bata dia ke jo panjten pak ke muqable per aaye ga wo jhoota aur zalim ho ga. 3. Hadees hy ke aik din Rasool Allah ne aik taref Imam Hassan ka haat paker lia aur doosri taref hussian ka haat paker lia,aur keha ke jo koi mujh se(1 ten) mohabbet kare aur in donon(1 plus 2=3 ten) se mohabbet kare aur in ka baap hazret Ali as se mohabbet ki(4 ten) aur inki maan Fatima as se mohabbet kare( 5 ten),wo qiamet ke din jennet main mere saath jai ga(Jamae tirmizi,babul menaqib,jild no 5,page number 641).Gherz in 5 hestioun se mohabbet ki jeza jennet hy. 4. The term”mubahila” in quranic context means cursing the opposing party as liar,while making the God as witness was never a custom of arab,as u have mentioned.If you think that mubahila was an old arab custom,then please quote a similer incident from Islamic period or pre-islamic period in which two parties cursed each other with the name of Allah. 5. Youme Mubahila aura yet mubahila:24 zilhij,sen 10 hijree ko youme mubahila kehta hain.Ayet number 61,sura aale Imran main hy.Youme mubahila rohani quet ka muqabla tha.Jeb bani najran ke Christians popes ne Rasool Allah ko khuda ka nabi manne se inkar kia,tu Allah ne is ayet main Rasool ko yea hukem dia”;(ayet ka terjuma) "Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]."In reply to the order of God,the holy prophet took imam Hassan and hussain as “sons”,he took hazret Ali as nafse Rasool(anfusuna ka terjuma) along with him.Choonke jhooton per lanet kerni thi is lie aise afrad select kie gai jo khud jhoot se pak hon,werna aureton ki fehrist main hazret Ayesha aaur hazret hifza ko hazret Fatima ki jega kia ja sekta tha.sabit hua ke panjten e pak hi her rijs se pak hestiyan hain aur jo inke muqable per aye wo jhoota hySyed Rizwan Naqvi 00923460063202 06:54, 10 October 2014 (UTC)

BAIT E HAZRET ABUBAKER
Bani saqifa main hazret Abubaker ki jo bait hue the wo ummet ke bahemi mashwere se naheen hue thi belke uske kerta dherta hazret umer,hazret abu abaida aur chand ginti ke doosre afrad the,jinhon ne Rasoll Allah ka jenaza uthne se phele hengami tor per wahan moujud afrad ke samne khilafet ki baat shouru ki aur hazret abu baker ko khilafa chun lia.Yea khilafet ke naam per tareekh ka seb se bera mezaq tha ke is main Rasool Allah ke qabile ‘Bani Hashim” ka koi ferd shareek naheen tha kounke bani hashim ke afrad Rasool Allah ke ghusle myeet aur kafen dafen main masroof the.Khud Hazret Abu baker ne saf saf lefzon main keha hy ke unki bait ummet ke bahimi meshwere se naheen belke nagehani tor per hue.Khilafet ke shouruh main aik khutbe main aap ne keha”Meri bait nagehani thi,khuda ne iske sher se mehfooz rekha,werna muje bohet khof the ke fitna o fisad khara ho jai ga”( Kitab “saqifa’ ,written by sunni scholer abubaker ahmed bin abdul aziz ,Sherha Nehjulbelagha,written by sunni scholer Allama ibne abi alhadeed,jild no 1,page no 134). Hazret umer ki khilafet ke aakhri dinon main jeb sahabi e Rasool,Hazret Zubair ne kaha ke ager umer mer gait u main Hazret Ali ki bait kerloon ga,jis terah Hazret abu baker ki baet nagahani tor per hue thi.Is per Hazret umer gusse main aa gai aur kaha”Muje khaber pohghi hy ke kuch log keh rehe hain ke ager umer mer gai tu log nagahani tor per Ali ki bait ker lain ge.Koi shaqs ghalet fehmi main na rehe ke Abu baker ki bait bahemi meshwere se naheen belke nagani tor per hue thi laikin khuda ne hum logon ko is ke sher se mehfooz reekha,phir keha jeb Rasool Allah (saw) ka intiqal hue to bani saqeefa main Ansari sahaba ne humari mukhafet ki aur hazret Ali aur Zubair aur in ke manne wale afrad bhi hum se naraz rehe.(kitab “Sherha qestelani,jild no 11,page no 252).Hazret abu baker ke khalifa benne ke 6 mah tek hazret Ali ne Hazret abubaker ki bait naheen ki,Jenab e Fatima as ki shahdet ke baad apne abubaker se masalihet ki ta ke muselmano ki nai mumleket khana jengi ka shikar na ho. Nehjul belagha main Hazret Ali ne hazret abu baker se haqqe khilafet ghaseb kerne ka zikr apne in ashar main kia hy. “Ager tum ne Rasool se rishta zahir ker ke khilafet ke mamle main mukhalfeen ko qail ker lia tu main ALI tumhari nisbet Rasool se ziada qerabet rekhta hoon.aur muje tumhari nisbet haq e chahye.Aur ager tum muselmanon ki kasret e rai se khalifa ben baihte ho tu meshwera kaisa jeb meshwera dene wale log moujud hi naheen the.(Sherhe Nehjul balagha,jold no 4,page no 319) ,written by sunni aalim Allama ibne alhadeed).Ansar sahaba ke ameer hazret saad bin abada ne tu merte dem tek hazret abubaker ki bait naheen ki,kounke wo saqifa bani saada se Abu baker ke khalifa muntakhib hone per naraz ho ker chale gai the. Aap ne yea bhi fermaya ke”Khuda ki qasem Abuqahafa ke baite (Hazret abubaker), khilafet ka parehen(qameez) pehente waqt acchi terah janta tha ke yea parehen mere lie hy aur khilafet per mera heq tha(Nehjulbelagha,Khutba e shaqiqa). Hazret Abubaker ki khilafet ke baad Jenab Fatima Sahaba e ansar ki majlis main tashreef lain aur unse hazret ali as ki himayet aur bait kerne ke lie keha,Ansar ne keha ae binte Rasool hain abubaker ki bait ker chuke hain,ager aapke shoher Ali as saqifa main moujud hote tu hum unki bait ker laite,Hazret Ali ne jewab dia kia yea munasib tha ke main Rasool ki lash ko be goro kafen chor daita aur khilafet ke liein logon se aa ker jhegra kerta(Ibne qatiba,Alimameta wel siaseta,jild no 1,page no 19).-- Syed Rizwan Naqvi 00923460063202 06:55, 10 October 2014 (UTC)