User talk:Sayed Hasnain Qumi

Junior scientist

== by Sayed Hasnain Qumi Charkha (Yinder in Kashmir) Kashmir the Paradise on earth, of which the priests have Prophesized, the writers have eulogized, visitors written uncaptured travelogues, poets have sung & emperors have sighed “Only Kashmir”. There are different traditions & culture in the whole worlds. Let us talk about a common tradition, where in a family a bride is given “keys” from her mother-in-law or some other elderly women of the  family. In actual it’s the responsibilities handed over to her. But in Our Kashmir, it used to be little different. Along with keys spinning wheel famously known as Yindre ‘in Kashmiri’, Charkha ‘in Hindi & Urdu’, Spinning Wheel in English, was also given to the younger ones by the grandmothers. There was a tradition of giving Yinder to daughters in dowery. But now a days these traditions are totally vanished in Kashmir. “Yindre” has its reference to Islamic period, Hazrat Fatima-tul-Zehra (R.A) used Yinder thus is considered holy by Muslims. 16 th century mystics poetesses Habba Khatoon was a Yinder spinnerstoo. It’ssaid Habba- Katoon has spent 50 years of her life in spinning Yinder to fulfill her family’s basic needs. The poetry of this poetesses reflects a lot about Yinder in one of the Vakh’s of Habba-Khatoon, she has quoted the lines below: “Rangi Yindres Tcheker Phitmoo Lakir Gasimoo Malinov hoo Athi lakiraiy Chaan gasimoo Jaan wandiyoo Malinov hoo” Yinder as I said was considered holy and as a blessing by Kashmiris. It was considered of a great traditional & cultural importance. During the early years, all the Kashmiri women finished their household chores & engaged themselves in spinning while they used to sing Kashmiri folk songs, and the sound  produced by Yinder used to add music to their songs. The Sound (“Krit Krit Krit….!”) of Yinder gave peace to ladies of that era, while is todays changing world same is considered as horrible noise. Traditions & culture changed to such an extent that Yinder which was a blessing for our ancestors is being considered  as a curse by new generations. Charkha has played its role in every culture due to which its has been center of attraction of all poets, folk songs like ‘Sun Charkhay di meethi meethi hook Mahiya mainu yaad aawanda’ & ‘Meh kattan preetan naal charkha chanan da  eh vikda e bade bazar charkha chanan da’ In these verses Poetess is narrating her pain which  she wants to reach her paternal home and brilliant using the Yinder/charkha for reference. This Yinder is her sole companion in her toughest hours. Sung By Late Sufi singer Nusrat Fateh Ali khan, in which the writer describes his longing for his/her beloved and how the  sweet melody of charkha is reminding him/her their love. A Punjabi folk song usually sung in marriages depicting a lady’s love as well as nostalgic memories of her paternal home ==

by Sayed Hasnain Qumi Charkha (Yinder in Kashmir) Kashmir the Paradise on earth, of which the priests have Prophesized, the writers have eulogized, visitors written uncaptured travelogues, poets have sung & emperors have sighed “Only Kashmir”. There are different traditions & culture in the whole worlds. Let us talk about a common tradition, where in a family a bride is given “keys” from her mother-in-law or some other elderly women of the family. In actual it’s the responsibilities handed over to her. But in Our Kashmir, it used to be little different. Along with keys spinning wheel famously known as Yindre ‘in Kashmiri’, Charkha ‘in Hindi & Urdu’, Spinning Wheel in English, was also given to the younger ones by the grandmothers. There was a tradition of giving Yinder to daughters in dowery. But now a days these traditions are totally vanished in Kashmir. “Yindre” has its reference to Islamic period, Hazrat Fatima-tul-Zehra (S.A) used Yinder thus is considered holy by Muslims. 16 th century mystics poetesses Habba Khatoon was a Yinder spinnerstoo. It’ssaid Habba- Katoon has spent 50 years of her life in spinning Yinder to fulfill her family’s basic needs. The poetry of this poetesses reflects a lot about Yinder in one of the Vakh’s of Habba-Khatoon, she has quoted the lines below: “Rangi Yindres Tcheker Phitmoo Lakir Gasimoo Malinov hoo Athi lakiraiy Chaan gasimoo Jaan wandiyoo Malinov hoo” Yinder as I said was considered holy and as a blessing by Kashmiris. It was considered of a great traditional & cultural importance. During the early years, all the Kashmiri women finished their household chores & engaged themselves in spinning while they used to sing Kashmiri folk songs, and the sound produced by Yinder used to add music to their songs. The Sound (“Krit Krit Krit….!”) of Yinder gave peace to ladies of that era, while is todays changing world same is considered as horrible noise. Traditions & culture changed to such an extent that Yinder which was a blessing for our ancestors is being considered as a curse by new generations. Charkha has played its role in every culture due to which its has been center of attraction of all poets, folk songs like ‘Sun Charkhay di meethi meethi hook Mahiya mainu yaad aawanda’ & ‘Meh kattan preetan naal charkha chanan da eh vikda e bade bazar charkha chanan da’ In these verses Poetess is narrating her pain which she wants to reach her paternal home and brilliant using the Yinder/charkha for reference. This Yinder is her sole companion in her toughest hours. Sung By Late Sufi singer Nusrat Fateh Ali khan, in which the writer describes his longing for his/her beloved and how the sweet melody of charkha is reminding him/her their love. A Punjabi folk song usually sung in marriages depicting a lady’s love as well as nostalgic memories of her paternal home 110.224.228.24 (talk) 06:23, 29 January 2023 (UTC)

qumi
I can exculpate everyone's errors aside from my own Sayed Hasnain Qumi (talk) 21:39, 3 April 2023 (UTC)