User talk:TotesFabu

January 2016
Hello, I'm Materialscientist. I wanted to let you know that one or more of your recent contributions to Kawaii has been undone because it did not appear constructive. If you would like to experiment, please use the sandbox. If you think I made a mistake, or if you have any questions, you can leave me a message on my talk page. Materialscientist (talk) 09:53, 4 January 2016 (UTC)

May 2017
You have been blocked indefinitely from editing because your account is only being used for vandalism. If you think there are good reasons why you should be unblocked, you may request an unblock by first reading the guide to appealing blocks, then adding the following text to the bottom of your talk page:. Favonian (talk) 18:46, 9 May 2017 (UTC)

On possibly being unbanned if I can possibly make an edit that is helpful to this website
Alright, will do. Thanks for giving me a chance.

My edit
from Susan B Anthony Early social activism Cautious, careful people, always casting about to preserve their reputation and social standing, never can bring about a reform. Those who are really in earnest must be willing to be anything or nothing in the world's estimation, and publicly and privately, in season and out, avow their sympathy with despised and persecuted ideas and their advocates, and bear the consequences. Susan B. Anthony, 1860

Anthony embarked on her career of social reform with energy and determination. Schooling herself in reform issues, she found herself drawn to the more radical ideas of people like William Lloyd Garrison, George Thompson and Elizabeth Cady Stanton. Soon she was wearing the controversial Bloomer dress, consisting of pantaloons worn under a knee-length dress. Although it was more sensible than the traditional heavy dresses that dragged the ground, she reluctantly quit wearing it after a year because it gave her opponents the opportunity to focus on her apparel rather than her ideas.

Elizabeth Cady Stanton In 1851, Anthony was introduced to Elizabeth Cady Stanton, who had been one of the organizers of the Seneca Falls Convention and had introduced the controversial resolution in support of women's suffrage. Anthony and Stanton were introduced by Amelia Bloomer, a feminist and mutual acquaintance who had not signed the Declaration of Sentiments and subsequent resolutions despite her attendance at the Seneca Falls Convention. Anthony and Stanton soon became close friends and co-workers, forming a relationship that was pivotal for them and for the women's movement as a whole. After the Stantons moved from Seneca Falls to New York City in 1861, a room was set aside for Anthony in every house they lived in. One of Stanton's biographers estimated that over her lifetime, Stanton spent more time with Anthony than with any other adult, including her own husband.

The two women had complementary skills. Anthony excelled at organizing, while Stanton had an aptitude for intellectual matters and writing. Anthony was dissatisfied with her own writing ability and wrote relatively little for publication. When historians illustrate her thoughts with direct quotes, they usually take them from her speeches, letters and diary entries.

Because Stanton was homebound with seven children while Anthony was unmarried and free to travel, Anthony assisted Stanton by supervising her children while Stanton wrote. One of Anthony's biographers said, "Susan became one of the family and was almost another mother to Mrs. Stanton's children." A biography of Stanton says that during the early years of their relationship, "Stanton provided the ideas, rhetoric, and strategy; Anthony delivered the speeches, circulated petitions, and rented the halls. Anthony prodded and Stanton produced." Stanton's husband said, "Susan stirred the puddings, Elizabeth stirred up Susan, and then Susan stirs up the world!" Stanton herself said, "I forged the thunderbolts, she fired them." By 1854, Anthony and Stanton "had perfected a collaboration that made the New York State movement the most sophisticated in the country", according to Ann D. Gordon, a professor of women's history.

Temperance activities Temperance was very much a women's rights issue at that time because of laws that gave husbands complete control of the family and its finances. A woman with a drunken husband had little legal recourse even if his alcoholism left the family destitute and he was abusive to her and their children. If she obtained a divorce, which was difficult to do, he could easily end up with guardianship of the children.

While teaching in Canajoharie, Anthony joined the Daughters of Temperance and in 1849 gave her first public speech at one of its meetings. In 1852, she was elected as a delegate to the state temperance convention, but the chairman stopped her when she tried to speak, saying that women delegates were there only to listen and learn. Anthony and some other women immediately walked out and announced a meeting of their own, which created a committee to organize a women's state convention. Largely organized by Anthony, the convention of 500 women met in Rochester in April and created the Women's State Temperance Society, with Stanton as president and Anthony as state agent.

Anthony and her co-workers collected 28,000 signatures on a petition for a law to prohibit the sale of alcohol in New York State. She organized a hearing on that law before the New York legislature, the first that had been initiated in that state by a group of women. At the organization's convention the following year, however, conservative members attacked Stanton's advocacy of the right of a wife of an alcoholic to obtain a divorce. Stanton was voted out as president, whereupon she and Anthony resigned from the organization.

In 1853, Anthony attended the World's Temperance Convention in New York City, which bogged down for three chaotic days in a dispute about whether women would be allowed to speak there. Years later, Anthony observed, "No advanced step taken by women has been so bitterly contested as that of speaking in public. For nothing which they have attempted, not even to secure the suffrage, have they been so abused, condemned and antagonized." After this period, Anthony focused her energy on abolitionist and women's rights activities.

Teachers' conventions When Anthony tried to speak at the New York State Teachers' Association meeting in 1853, her attempt sparked a half-hour debate among the men about whether it was proper for women to speak in public. Finally allowed to continue, Anthony said, "Do you not see that so long as society says a woman is incompetent to be a lawyer, minister, or doctor, but has ample ability to be a teacher, that every man of you who chooses this profession tacitly acknowledges that he has no more brains than a woman." At the 1857 teacher's convention, she introduced a resolution calling for the admission of black people to public schools and colleges, but it was rejected as "not a proper subject for discussion." When she introduced another resolution calling for males and females to be educated together at all levels, including colleges, it was fiercely opposed and decisively rejected. One opponent called the idea "a vast social evil... the first step in the school which seeks to abolish marriage, and behind this picture I see a monster of social deformity."

Anthony continued to speak at state teachers' conventions for several years, insisting that women teachers should receive equal pay with men and serve as officers and committee members within the organization.

Early women's rights activities Anthony's work for the women's rights movement began at a time when that movement was already gathering momentum. Stanton had helped organize the Seneca Falls Convention in 1848, a local event that was the first women's rights convention. In 1850, the first in a series of National Women's Rights Conventions was held in Worcester, Massachusetts. In 1852, Anthony attended her first National Women's Rights Convention, which was held in Syracuse, New York, where she served as one of the convention's secretaries. According to Ida Husted Harper, Anthony's authorized biographer, "Miss Anthony came away from the Syracuse convention thoroughly convinced that the right which woman needed above every other, the one indeed which would secure to her all others, was the right of suffrage." Suffrage, however, did not become the main focus of her work for several more years.

A major hindrance to the women's movement was a lack of money. Few women at that time had an independent source of income, and even those with employment generally were required by law to turn over their pay to their husbands. Partly through the efforts of the women's movement, a law had been passed in New York in 1848 that recognized some rights for married women, but that law was limited. In 1853, Anthony worked with William Henry Channing, her activist Unitarian minister, to organize a convention in Rochester to launch a state campaign for improved property rights for married women, which Anthony would lead. She took her lecture and petition campaign into almost every county in New York during the winter of 1855 despite the difficulty of traveling in snowy terrain in horse and buggy days.

When she presented the petitions to the New York State Senate Judiciary Committee, its members told her that men were actually the oppressed sex because they did such things as giving women the best seats in carriages. Noting cases in which the petition had been signed by both husbands and wives (instead of the husband signing for both, which was the standard procedure), the committee's official report sarcastically recommended that the petitioners seek a law authorizing the husbands in such marriages to wear petticoats and the wives trousers. The campaign finally achieved success in 1860 when the legislature passed an improved Married Women's Property Act that gave married women the right to own separate property, enter into contracts and be joint guardian of their children. The legislature rolled back much of this law in 1862, however, during a period when the women's movement was largely inactive because of the American Civil War.

The women's movement was loosely structured at that time, with few state organizations and no national organization other than a coordinating committee that arranged annual conventions. Lucy Stone, who did much of the organizational work for the national conventions, encouraged Anthony to take over some of the responsibility for them. Anthony resisted at first, feeling that she was needed more in the field of anti-slavery activities. After organizing a series of anti-slavery meetings in the winter of 1857, Anthony told a friend that, "the experience of the last winter is worth more to me than all my temperance and woman's rights work, though the latter were the school necessary to bring me into the antislavery work." During a planning session for the 1858 women's rights convention, Stone, who had recently given birth, told Anthony that her new family responsibilities would prevent her from organizing conventions until her children were older. Anthony presided at the 1858 convention, and when the planning committee for national conventions was reorganized, Stanton became its president and Anthony its secretary. Anthony continued to be heavily involved in anti-slavery work at the same time.

Anti-slavery activities In 1837, at age 16, Anthony collected petitions against slavery as part of organized resistance to the newly established gag rule that prohibited anti-slavery petitions in the U.S. House of Representatives. In 1851, she played a key role in organizing an anti-slavery convention in Rochester. She was also part of the Underground Railroad. An entry in her diary in 1861 read, "Fitted out a fugitive slave for Canada with the help of Harriet Tubman."

Susan B. Anthony In 1856, Anthony agreed to become the New York State agent for the American Anti-Slavery Society with the understanding that she would also continue her advocacy of women's rights. Anthony organized anti-slavery meetings throughout the state under banners that read "No compromise with slaveholders. Immediate and Unconditional Emancipation."

She developed a reputation for fearlessness in facing down attempts to disrupt her meetings, but opposition became overwhelming on the eve of the Civil War. Mob action shut down her meetings in every town from Buffalo to Albany in early 1861. In Rochester, the police had to escort Anthony and other speakers from the building for their own safety. In Syracuse, according to a local newspaper, "Rotten eggs were thrown, benches broken, and knives and pistols gleamed in every direction."

Anthony expressed a vision of a racially integrated society that was radical for a time when abolitionists were debating the question of what was to become of the slaves after they were freed, and when people like Abraham Lincoln were calling for African Americans to be shipped to newly established colonies in Africa. In a speech in 1861, Anthony said, "Let us open to the colored man all our schools ... Let us admit him into all our mechanic shops, stores, offices, and lucrative business avocations ... let him rent such pew in the church, and occupy such seat in the theatre ... Extend to him all the rights of Citizenship."

The relatively small women's rights movement of that time was closely associated with the American Anti-Slavery Society led by William Lloyd Garrison. The women's movement depended heavily on abolitionist resources, with its articles published in their newspapers and some of its funding provided by abolitionists. There was tension, however, between leaders of the women's movement and male abolitionists who, although supporters of increased women's rights, believed that a vigorous campaign for women's rights would interfere with the campaign against slavery. In 1860, when Anthony sheltered a woman who had fled an abusive husband, Garrison insisted that the woman give up the child she had brought with her, pointing out that the law gave husbands complete control of children. Anthony reminded Garrison that he helped slaves escape to Canada in violation of the law and said, "Well, the law which gives the father ownership of the children is just as wicked and I'll break it just as quickly."

When Stanton introduced a resolution at the National Woman's Rights Convention in 1860 favoring more lenient divorce laws, leading abolitionist Wendell Phillips not only opposed it but attempted to have it removed from the record. When Stanton, Anthony, and others supported a bill before the New York legislature that would permit divorce in cases of desertion or inhuman treatment, Horace Greeley, an abolitionist newspaper publisher, campaigned against it in the pages of his newspaper.

Garrison, Phillips and Greeley had all provided valuable help to the women's movement. In a letter to Lucy Stone, Anthony said, "The Men, even the best of them, seem to think the Women's Rights question should be waived for the present. So let us do our own work, and in our own way."

I was considering swapping early women's right activities and possibly the bit about antislavery as well, with the first bit, Early Social Activism, with antislavery before womens rights activities. The reason for this is because it would follow a chronological order, as in it's current state, it, simply put, doesn't. Could that be OK?