User talk:Veverve/Archive 4

International Day of Human Fraternity
Hi, Veverve After a 'This section may contain material unrelated or insufficiently related to the topic of the article' banner was placed in the Religion section, I improved the text by adding some references in order to make clearer the link between the section and the subject of the entry. Find the changes here: https://en.wikipedia.org/w/index.php?title=International_Day_of_Human_Fraternity&type=revision&diff=1069644755&oldid=1069510582 Thank you for your help! --Sirionnd1118 (talk) 14:16, 4 February 2022 (UTC)

Please consider
Please consider my revision of Gospel of John as I am trying to make wiki article more scholastic. Please be ecumenical and stop sectarianism on religious articles. Royalistandlegitimist (talk) 09:29, 6 February 2022 (UTC)
 * I did consider them and do not approve of them. As I said, it is useless to had that many information to add languages unrelated to those texts; it is especially useless since the content you add is unsourced. If you disagree, I advise you discuss it to the te talk pages of the four different articles of the gospels. Adding more languages do not make an article more scholarly as far as I know. You even removed a RS. Therefore, I will revert all three of your edits.
 * I fail to see how I can be sectarian in any form, please do not make those accusations of me being POV-pushing lightly. Veverve (talk) 09:51, 6 February 2022 (UTC)


 * Instead of pushing back and forth can you two provide reliable sources for the parts under discussion? Thank you. The Banner  talk 10:42, 6 February 2022 (UTC)

Regulae Iuris
I had posted a link to a file for the Regulae Iuris since you objected to them being placed on the page itself. You are of the opinion that this information is not useful.

I obviously believe otherwise. They are a fundamental part of interpreting Catholic Canon Law. Please restore my most recent post!

​Ever, Bruce

Canonistdoa (talk) 15:53, 17 February 2022 (UTC)Monsignor Bruce Miller, JCL Professor of Theological Studies

St. Joseph Seminary College

Judicial Vicar Emeritus

Pastor Emeritus

211 Lourdes Ln

Covington, LA 70435-6120

318.542.9136

DBruce.Miller@Gmail.com
 * I did not disagree on you adding those, but you 1) added them to the body of the article 2) to replace parts of the article you had removed without jutifying your removal. Also, if you signature really describes who you are, you tried to add your own work, which constitutes WP:SELFCITE, and possibly a WP:Conflict of interest. WP:SELFCITE is not forbidden; however, the most opportune behaviour is to make a request at the talk pages of the article for other users to evaluate whether or not your work should be added. I will add back this source in an "Edition" section. Could you add the page numbers of the whole article (i.e. not simply the pages of of the annexes, but the pages of the whole article including its annexes)?
 * You have also uploaded your own work on WikiCommons. However, such uploads need to be validated throught the commons:Commons:Volunteer Response Team (a.k.a. OTRS), and you must make sure you possess the full rights (intellectual property) on the text before uploading it to WikiCommons, i.e. that your publisher (Canon Law Society of America) does not hold any right on the text. The book has been released recently, so there is grounds for doubts you have those rights. You must do that relatively quickly, otherwise your text will be deleted from WikiCommons for violating the copyright, as OTRS are necessary to properly establish an individual's identity on WikiCommons. As a sidenote, you wrote that Father Ladislas Orsy, S.J, was the one who produced the text and that he only gave a permission for it to be published ; this means you likely cannot have the copyright for this text and therefore cannot upload it on WikiCommons.
 * You seem to have trouble following Wikipedia's editing standards, so I would suggest you try the ADVENTURE before doing further edits on the main space (main space = outside of talk pages).
 * Should you have any question, feel free to ask me. Veverve (talk) 17:18, 17 February 2022 (UTC)

Rashism
Note that these files were not added by me, stop dealing with the destruction of the article. I can also undo your edits by unreasonably requiring sources. Thank you. Jafaz (talk) 11:37, 03 March 2022 (UTC)
 * well, I mostly use RSs in what I add, but feel free to double check me. Also, are you WP:THREATENing me of being WP:POINTy if I continue to oppose your adding of unsource material? Veverve (talk) 12:06, 3 March 2022 (UTC)

DS alert
My very best wishes (talk) 19:41, 14 March 2022 (UTC)

WP:3RR
You now violated 3RR rule on the page. Could you please self-revert? My very best wishes (talk) 01:18, 15 March 2022 (UTC)


 * while I try to follow the 3RR, I believe it would be WP:BUREAUCRACY to follow this rule with reverts of a POV-pusher like Tsan2. Yes, Tsan2 has commited vandalism with a clear refusal to communicate over days now, e.g. by willingly adding or re-adding FICTREFs (some of which can be read here), to serve what I can only guess is an WP:AGENDA. Veverve (talk) 05:22, 15 March 2022 (UTC)
 * Just to avoid misunderstanding and since we are talking about sources in different languages, was that you? So you do know Russian and Ukrainian? My very best wishes (talk) 14:46, 16 March 2022 (UTC)
 * yes, it is me. I can more or less read Cyrillic alphabet, but this is as far as my skills in Ukrainian and Russian go. I use Google translate if I have to. Veverve (talk) 14:59, 16 March 2022 (UTC)
 * OK. Making edit summaries in Ukrainian (like "не пов’язаний, без джерела") is highly unusual for someone who does not know the language. My very best wishes (talk) 15:06, 16 March 2022 (UTC)

March 2022
 You have been blocked from editing from certain pages (Russian fascism (ideology)) for a period of 1 week for EDIT WARRING. Once the block has expired, you are welcome to make useful contributions. During a dispute, you should first try to discuss controversial changes and seek consensus. If that proves unsuccessful, you are encouraged to seek dispute resolution, and in some cases it may be appropriate to request page protection. If you think there are good reasons for being unblocked, please read the guide to appealing blocks, then add the following text below the block notice on your talk page:. -- Deep fried okra ( talk ) 17:02, 17 March 2022 (UTC)

Please see our policy on edit warring. In the event of a content dispute, editors are required to stop reverting, discuss, and seek consensus among editors on the relevant talk page. If discussions reach an impasse, editors can then post a request for help at a relevant noticeboard or seek dispute resolution.

Points to ponder:
 * Edit warring is wrong even if one is right.
 * Any arguments in favor of one's preferred version should be made on the relevant talk page and not in an unblock appeal.
 * Calling attention to the faults of others is never a successful strategy; one must address one's own behavior. -- Deep fried okra ( talk ) 17:39, 17 March 2022 (UTC)


 * I did stop reverting, tried to discuss and seek consensus, but the user did not respond (apart from giving one line here and there). I then opened an ANI, but despite my individual requests at some admins (pings or messages on the talk page like the one you received), no admin intervened in the case for three days and the user continued their behaviour I had complained at the ANI, so I kept reverting the user until you intervened. I admit edit-warring was not a very good idea on my part. But what else could I have done?
 * As for an unblock, I will see; I am tired of this article, I feel like talking to walls. Veverve (talk) 17:57, 17 March 2022 (UTC)
 * You edited that today. ANd I wanted everyone to be even. Stopped reverting. Sought dispute resolution. Continued to not edit the page, then filed at WP:ANI. -- Deep fried okra ( talk ) 18:05, 17 March 2022 (UTC)

Catholicos-Patriarch issue
We have similar title in Catholicos-Patriarch of All Georgia. What is the problem with such a title. If you think it should be changed to 'Patriarch of the Church of the East', then we want Pope changed to Pope of the Roman Catholic Church, Syriac Orthodox Patriarch of Antioch and all the East changed to Patriarch of the Syriac Orthodox Church etc. Why double standards with the Church of the East only. Please remove your moving request. Jude Didimus (talk) 23:49, 19 March 2022 (UTC)


 * Not all religious titles are the same, one may call oneself "Patriarch" or "Catholicos" (Catholicos of All Armenians) or whatever; each case must be reviewed on a case-by-base basis, as there is no consistency in those titles. Veverve (talk) 23:53, 19 March 2022 (UTC)

, In this case of Church of the East, it is Catholicos Patriarch itself.

see this source, clearly says: the Head of the hierarchy of the Church of the East was the Catholicos-Patriarch of the East.Jude Didimus (talk) 00:03, 20 March 2022 (UTC)

I don't know why you are afyer me. But let me tell you just respond when you have started something. If you don't know about the Church of the East and Syriac Christianity, then step out from the articles related to it. Otherwise you must respond to the discussion, and you are not doing it even after I pinging you multiple times.Jude Didimus (talk) 07:06, 20 March 2022 (UTC)


 * I am not after you and I have the right not to respond if I think there is nothing more to be added to the discussion. Veverve (talk) 09:50, 20 March 2022 (UTC)

Certainly you have the freedom to act extremely biased. However I think I have the right to ask for an answer. You have questioned the renaming based on a single source. But I have added two sources in my support. But you seem to have unnoticed of that. That what I am asking. Hope you understand.Jude Didimus (talk) 09:55, 20 March 2022 (UTC)

Dutton academic
Hello Dutton is an academic both for the qualifications he possesses, and because he worked at the university and is still doing intellectual activity. however, in my opinion it is a mistake to put it in the talk because biased and politicized people will remove the academic title. 79.51.98.25 (talk) 18:12, 23 March 2022 (UTC)

The Apostolic Catholic Church Webpage
Hello Veverve. I've saw your messages. I agree we should discuss this. But, I will already Bring back my Edits. Thank you! — Preceding unsigned comment added by Ploreky (talk • contribs) 08:22, 29 March 2022 (UTC)


 * no, you cannot restore your version then discuss. You must first, as I explained, discuss then make the change if consensus is reached. Veverve (talk) 08:28, 29 March 2022 (UTC)
 * Okay then, let's discuss it. What part of my version seems to be the problem? Ploreky (talk) 08:30, 29 March 2022 (UTC)
 * you have added parts which are not sourced by inline references, that is my main complaint. Veverve (talk) 08:32, 29 March 2022 (UTC)
 * Okay, what else is the problem? Ploreky (talk) 08:36, 29 March 2022 (UTC)
 * Btw, there are also paragraphs in my edit that doesn't need references. if that's the problem, then I can Just add sentences that doesn't need References.
 * So, to summarize, I just need to add reference to any Sentence I add? Ploreky (talk) 08:38, 29 March 2022 (UTC)
 * the other problem is that you added external links as hyperlinks in the body of the article. Besides, the claim the organisation "has 3 Institutions" is not sourced; you have only added, in an erroneous way, two institutions, which does not mean there are more institutions within this organisation.
 * I highly doubt any of your paragraphs would not need source; see WP:WHYCITE. As a general rule, everything should be supported by inline references on Wikipedia, except WP:WHENNOTCITE; this is among other things in the name of WP:Verifiability.
 * If the information you add is supported by reliable - e.g. not WP:BLOGS - sources which you properly cite in the body of the article, and if those information are WP:DUE (see also WP:ONUS), then I do not oppose you adding them.
 * I have tried to be as newcomer-friendly, concise and clear as possible in my answer. Veverve (talk) 08:55, 29 March 2022 (UTC)
 * Oh, okay. Now I know, I've been editing without knowing these.
 * Thank you! Ploreky (talk) 10:34, 29 March 2022 (UTC)
 * Hello! Veverve, I've aleady did what you said. I've already published my Edit. All have references.
 * I've also noticed that you edit pages that's about churches, Look at the St. John Florentine Heading, you'll find something Interesting There.
 * Thank you for Teaching me! Ploreky (talk) 08:39, 30 March 2022 (UTC)
 * Thank you for Teaching me! Ploreky (talk) 08:39, 30 March 2022 (UTC)

Russian fascism
Hi, can you, please, explain Alexandr Dugin and his article article about Fascism. Why he can`t be a representative of fascism if he wants to be the one? — Preceding unsigned comment added by DmytroKov (talk • contribs) 07:10, 4 April 2022 (UTC)


 * it is not up tp him to decide what he represents when he states such or suh things, but to WP:RSs. Veverve (talk) 14:22, 4 April 2022 (UTC)


 * Re to this. No, you would need an official closing by admins for that matter. Just letting you know that I commented here . I do agree this page could be renamed and must be significantly improved, but given such behavior there is nothing I can do here. My very best wishes (talk) 03:05, 6 April 2022 (UTC)
 * There is no WP:CONLEVEL as the AfD ended with no consensus; WP:CCC, WP:NOTBUREAUCRACY. Veverve (talk) 03:10, 6 April 2022 (UTC)
 * Would you allow me to properly rename and fix this page? My very best wishes (talk) 03:28, 6 April 2022 (UTC)
 * This is a discussion you should have at the article talk page and you would have to obtain consensus there before doing anything; I do not own the article.
 * Each of the objectively good improvements I proposed, e.g. removing FICTREFs and their false information (yes, FICTREFs are objectively a deceptive scheme to put what one wants in an article), was met with resistance from you. Therefore I expect I will be disagreeing with you on your proposal, but I could be pleasantly surprised. Veverve (talk) 03:42, 6 April 2022 (UTC)
 * @My very best wishes as an author of the article Russian fascism I ask you to help with it. I'm surprised that @Veverve is against your desire to fix or rename the article. It is kind of POV here on behalf of Veverve - they've already decided that the article shouldn't exist. Tsans2 (talk) 08:42, 6 April 2022 (UTC)
 * Struck comment by a topic banned editor. -Ad Orientem (talk) 15:56, 6 April 2022 (UTC)

AE request
Please see WP:AE here. My very best wishes (talk) 16:33, 8 April 2022 (UTC)

Profa
Hi. If you look at the page history, you will see what happened. I’ve restored the original target, which I think you’ll agree is perfectly valid and inoffensive. Given that, can we withdraw the deletion request? — Biruitorul Talk 17:11, 10 April 2022 (UTC)


 * done. Thanks! Veverve (talk) 17:18, 10 April 2022 (UTC)

Notice that you are now subject to an arbitration enforcement sanction
To be clear, this means ANY discussion or edit that is related to Russia in any way, including your talk page, article talk page, the current war in Ukraine, Russian fascism, or any fascism where Russia is mentioned. This is subject to the usual exclusions (basically, when appealing). Indefinite doesn't mean forever, but it does mean until the community feels you can be trusted to edit in this topic area without disruption. You can appeal at any time (WP:AN is the typical venue), but generally speaking, asking to have the sanction lifted at WP:AE is after a 6 month period of demonstrated good behavior in other areas. Failure to comply, and violations of this topic ban will likely lead to expansion of the topic ban, and/or being blocked for an extended period of time. Dennis Brown - 2&cent; 14:53, 12 April 2022 (UTC)


 * just so that things are clear: can I have the reasons which were taken into account in imposing this sanction? Thanks in advance. Veverve (talk) 20:15, 13 April 2022 (UTC)
 * Refer to the original AE discussion. Participants likely looked through your diffs and came to their own conclusions, often using different diffs.  There isn't a "list of offenses" that is going to be published, it isn't a court of law.  Dennis Brown - 2&cent; 20:17, 13 April 2022 (UTC)
 * Please note, most of the time, these tbans will cover the entire EE area, all Eastern Europe. By limiting it to Russia only, I've tried to not overextend the topic area and leave you room to edit a lot of topics, so long as they aren't Russia related.  If you aren't sure about an article or part of an article, whether or not it is "russia related" (some things ARE on the cusp), it is best to just ask me or another admin first.  If we make a mistakes and say ok, then you generally aren't sanctioned for it as long as you were honest about the scope of your edit.  Asking me (or another admin) about a specific kind of edit on the admin's talk page is an exception to the ban, and is allowed.  We aren't trying to trip you up.  Quite the opposite, in fact.  Dennis Brown - 2&cent; 20:53, 13 April 2022 (UTC)
 * I have now noticed I had voted twice at Redirects for discussion/Log/2022 April 4 (I have no idea why, either I forgot I had previously voted, or forgot to cross my vote). Can I strikethrough my first vote or should I leave things as is?
 * Does the Tban apply to Nazi Party (there is one passing mention of Russia)? The lede has insonsistencies in its hyphens and I would like to fix them. The Party symbols section has external links while those should not be in the body of the article, even less since WP articles exist for most of those images.
 * Veverve (talk) 10:01, 16 April 2022 (UTC)
 * Veverve (talk) 10:01, 16 April 2022 (UTC)


 * I removed your edits at the redirect discussion. As far as Nazi articles, I would suggest avoiding them because it is too easy to wander into problems, although from a technical stand, it would be ok to edit as long as you aren't editing areas that are remotely related to Russia.  It's tricky, and we want to avoid "tricky" areas.  Telling me here was the smartest thing you could do.  In the future, you want to just delete the comments once you notice, and then say so here again.  Hopefully there won't be a "next time", but in case, that is what it best. I understand adapting to the topic ban may take a little time to adjust, so I'm not going to scold or warn, you obviously get it or you wouldn't have said something here.  But again, please be careful.   Dennis Brown - 2&cent; 11:54, 16 April 2022 (UTC)
 * Promise I'm not following your AE blocks; just have that RfD subpage watchlisted, and am a bit of a busybody with RfD clerical things, so here I am.  The !votes you removed were both before the sanction was imposed. I think Veverve was just asking permission to to correct the double-!vote?  --  Tamzin  [ cetacean needed ] (she/they) 13:10, 16 April 2022 (UTC)
 * By all means, I don't mind someone checking my work. In this case, you are correct, so I corrected myself.  Thank you.  Dennis Brown - 2&cent; 13:22, 16 April 2022 (UTC)
 * Yes, this is what I had asked for (correct[ing] the double-!vote I had erroneously made before my tban, by removing/strikethriking the first one). I should have given more details in my request; we have had a minor quiproquo, eh. Veverve (talk) 02:21, 17 April 2022 (UTC)
 * Understand that I am monitoring your edits for a few days, but for the purpose of helping you adjust, not to see you trip up. One problem:  This edit.  Being that Markovian was Russian, this is what we call an edge edit.  This means some admin will see it as ok but too close, some will see it as a clear violation.  Edge stuff is what can get you in trouble.  The way AE sanctions work, if 99 admins say it is ok, but 1 says it is not, that 1 can block you.  There is no consensus needed for enforcement.  Arb Enforcement is a very different animal than other admin-y areas, so it only takes ONE admin to take action.  I suggest keeping a wider berth from these articles that have Russians in them, even if tangientially so.  I know this is irritating to hear, I understand that, but I would rather irritate you now than see you get blocked next week, so I just want you to understand how an admin might see it.  Dennis Brown - 2&cent; 11:27, 17 April 2022 (UTC)
 * Ok, thanks for your monitoring! Veverve (talk) 19:32, 17 April 2022 (UTC)
 * Forgot to ask: so, should I undo this edit or can I leave it? Veverve (talk) 19:48, 17 April 2022 (UTC)
 * I left it. If I find something that needs removing, I will.  The edit wasn't a serious problem, it was just close to the wrong topic, so it was a chance to give a little instruction.  Keep in mind, I work full time so I can't be a guardian angel, but I do want to help a bit this weekend.  It is easy to get tripped up.  How a future admin will view it will mainly based on how you react to it.  If someone calls you out in good faith (even if you disagree), it's best to just revert it first, then discuss it.  Dennis Brown - 2&cent; 19:52, 17 April 2022 (UTC)

Can I be allowed to add as an inline ref the website given in this edit summary as source for those information? Two of the dioceses are Russian (I am not sure if the URL or the language of the source itself matters). Also, while I am at it, I found nothing stating that sources should not be only given in edit summaries, despite the clear problem it creates with long-term WP:V (no one is going to go through years of edit summaries to find if someone has given a source in a summary). Did I fail my search, or is there really no guideline against it? Veverve (talk) 22:50, 11 May 2022 (UTC)


 * I would say no. What you have to keep in mind is, it isn't about MY opinion, it is about what EVERY admin would see as a violation of the topic ban.  Some might even say using the word "Russia" when asking about the ban is a violation (I don't agree, it makes discussion awkward to go that far).  But I would avoid any diocese that is Russian, cites or edits.  That is going to trigger a good many admin into issuing a sanction, and it only takes one admin to do it.  Even in my own opinion, it's a little close.  Dennis Brown - 2&cent; 19:26, 12 May 2022 (UTC)

Exegesis by the Fathers of the Church is legitimate & necessary
Your 2 removals of the "Fathers of the Church -> Exegesis" section looks like nothing but outrageous, massive vandalism. You're preventing the posting of a gigantic piece of scholarship, namely, not part, but ALL of the Church Fathers's 4th-and-5th-century writings, and have given no substantive reason for it. Catholics and Orthodox use such ancient writings as evidence itself, as the ground, the sources of Theology, so codification of it in 1 place is critical.   On what grounds should I "Please do not try to force the change" of adding an entire section for them? You wrongly wrote, that I had posted "from mostly primary sources." As presented IN MY NEW CHART'S CONTEXT, namely, relative to particular Bible verses, the Fathers of the Church, are not Primary sources at all, but Secondary sources. They are not, to quote Wikipedia's guide, "close to an event," nor "written by people who are directly involved," but they come 200-1000 years after the Bible's writing. Rather, I was including them in a chart, of the actual Primary sources which are, within this context, the original scriptures, so that Wikipedia users can see both the original Primary source, and the church's earliest Secondary sources, at once. Think about the alternative: If I were to cite what you call 'Secondary sources' (e.g, Lapide's 19th century Commentary, or recent books on 'What the Fathers wrote about Mary'), then it would strip ≈≤out the actual exegetical arguments, and reduce the Fathers to a bare list. Surely my 2-columned chart is a fuller, more honest, and all-around better way for assessing and critiquing their content.  If you had an issue with particular citations, then that would be fine, but throwing out the whole chart is utterly unacceptable. — Preceding unsigned comment added by Octavius2 (talk • contribs) 17:32, 26 April 2022 (UTC)


 * I do know how Church Fathers work to make theology.
 * Church Fathers are primary sources in the sense that their opinion must be interpreted by a reliable source. For example, I remember one time where Leo XIII quoted a Church Father in an encyclical (maybe it was Satis cognitum), but this use was contested by EOrthodox as being misleading and out of context. Fights consisting in throwing Church Fathers quotes at each others are extremely common in Christianity, this suffices to prove that those are primary sources and should be treated as such. While primary sources can be used in some cases, in this case their use is not acceptable.
 * You should not add this chart on the ground of using Wikipedia as a source and of making your own (WP:OR) interpretation of WP:PRIMARY sources (also, WP:BRD). Veverve (talk) 17:54, 26 April 2022 (UTC)
 * ✅AGREEMENT✅ - Okay, I'm happy to not use Wikipedia as a source. I'll make it so that warning doesn't come up.  (But honestly, that warning was due to 1 tiny citation, so the chart as a whole shouldn't be removed because of that.)
 * ❌NO AGREEMENT❌ - I have no idea how [Theological] fights "consisting in throwing Church Fathers quotes at each others" in any way "suffices" to demonstrate that those quotes are Primary sources. In a similar situation, scholars get in fights all the time, throwing, even secondary sources at each other!  That's called the "appeal to authority.".
 * On the contrary, since you "do know how Church Fathers work to make theology," whereas I, as a Theology major, certainly do, I offer you this chart to help you confirm that the Fathers of the Church really are what Wikipedia calls a Secondary source :
 * On the contrary, since you "do know how Church Fathers work to make theology," whereas I, as a Theology major, certainly do, I offer you this chart to help you confirm that the Fathers of the Church really are what Wikipedia calls a Secondary source :


 * Octavius2 (talk) 22:07, 26 April 2022 (UTC)
 * The CFs ought to be analyzed within the context of Catholic-and-Orthodox theological methods, which were earlier, and are more universal than Protestant theology. Why? This is extremely biased and gratuitous, the alleged antiquity of the method is but a claim and in any case does not allow for rejecting most Christians.
 * Church Fathers are not be be used as secondary sources, the same way Lives and Opinions of Eminent Philosophers is not a secondary source on the lives of Plato and Thales of Miletus. The fact no one seem to agree on what Church Fathers meant is another proof of that. what do you think? Veverve (talk) 22:20, 26 April 2022 (UTC)
 * Fascinating quandary we've stumbled upon here! I lean heavily towards Veverve's stance as a general practice: unless a Church Father's writing's are provided through reliable analysis, their works are as open to interpretation as Scripture is (and we all know how that turns out). However, there are instances where Octavius2's view should be considered. Namely, the (Pseudo) Athanasius source quoted at length seems like an acceptable instance of Church Father's writing functioning as a reliable secondary source, considering the rather definite terminology and direct reference to the Immaculate Conception. However, much of what is quoted at length in the versions since deleted seem to be translations of these texts by a Wikipedian (including the Athanasian source), which opens a whole new can of worms. In short, I would prefer the inclusion of Church Fathers and their writings only when it is through the lens of reliable source analysis or explicit and undebatable reference to the subject matter. ~ Pbritti (talk) 22:34, 26 April 2022 (UTC)
 * TL;DR: Church Fathers are typically primary sources due to their spiritual nature, but can rarely be secondary sources. ~ Pbritti (talk) 22:38, 26 April 2022 (UTC)
 * ❌I see no difference❌ between (Pseudo) Athanasius and any of the other fathers that I cited. What is the difference?  Regardless, the primary-or-secondary status of the fathers is irrelevant.  See my "Big Picture" paragraph, in my 00:30, 27 April 2022 comment below, to Veverve, to the effect that both scripture and the fathers, because of their magnitude of their importance, deserve a place in a chart, regardless, and even more so if they are primary sources.
 * ❌That's irrelevent❌ that we should only list the Church Fathers next to a scripture verse, "when it is through the lens of reliable source analysis." Patrologia Latina, Patrologia Graeca, etc. are all reliable sources. Please don't introduce spurious objections. If you prefer, I could ALSO paste the original Greek . . . Because that would certainly guarantee the "reliable source analysis" that you wanted.
 * ✅I AGREE✅ that we should only include a Church Father when there is "explicit and undebatable reference to the subject matter." Let me know if any of my citations aren't. Octavius2 (talk) 00:52, 27 April 2022 (UTC)
 * @Veverve -
 * Bad example - This is THEOLOGY, not Philosophy, so your Lives and Opinions example proves nothing. Philosophy has nothing like a "Deposit of the Faith" doctrine, a cut-off line, which I described in row 3 of my chart above.  So Theology is a different kind of Science, using different methods, than Philosophy does.
 * Catholic theology deserves a place - The Immaculate Conception doctrine is the brain-child of Catholics & Orthodox ONLY, as Protestants, do not believe in it.  Why shouldn't we Catholics be allowed to chart the Patristic-Biblical basis, on which WE CATHOLICS believe in this brain-child of ours?  There are only like 5 or 6 relevant scripture verses, and so Common Sense dictates that they would be PERFECT for codification within a chart; and the fathers deserve to be in a chart too, and even more-so, if they are, as you claim, mere data-points, i.e, non-analytical Primary Sources.  (This is common sense.)
 * Big picture - Ultimately, it really doesn't matter whether you classify the Fathers of the Church as a 2ndary or Primary source, because the unavoidable fact remains, that they are historically the FIRST Christian interpreters of Scripture, and their reputed words are a major bone of contention, as you acknowledged, and so they deserve a place in a chart, regardless. People can follow the links and read their quotes, and form their own opinions for themselves, but they can't do that, if I can't list who said something about each scriptural verse.
 * Octavius2 (talk) 00:30, 27 April 2022 (UTC)
 * There is a difference between the Athanasian source–it is the only that explicitly references the Immaculate Conception. The other citations refer mostly or exclusively to Mary as "sinless," "unblemished," or a similar term, so inference that they are making pronouncements on the Immaculate Conception rather than her sinlessness or perpetual virginity would at most be instances of WP:SYNTH without exterior sources attaching those statements to belief in the Immaculate Conception.


 * Also, as much as I would love for Wikipedia to serve as an explicit source of apologetics for our faith, we are called to engage with scrutiny and verifiability on this website. If it does not pass the standards laid out by years of discussion and development, it will be excluded. I would not view this as to the detriment of our beliefs, but simply a challenge to engage more thoughtfully and comprehensively. Patristic exegesis absolutely has its place, but to formulate it on Wikipedia rather than derive it from a reputable source negates the purpose of this encyclopedia (or any encyclopedia).


 * Thank you for your courteousness during this discussion, by the way. I just wanted to add something since you're a new editor: keep working hard and working to add or subtract material as needed. There are instances when long-standing standards will block the path you want to take, but maintaining the confident but polite attitude you've generally had through this conversation is a major bolster to us all. Thanks! ~ Pbritti (talk) 01:38, 27 April 2022 (UTC)
 * @Pbritti
 * I. WP:SYNTH claim - ❌No, that's a distinction without a difference❌ - Just because it doesn't say "Immaculate Conception," doesn't mean that it isn't talking about that. If 2 terms are coextensive in their scope-&-application, then one is a synonym for the other:  " Immaculate Conception " and " sinless " are INDEED 2 such terms that mean identically the same thing:  This means that you'll never find . ..
 * an Immaculately conceived person who is NOT sinless, nor
 * a non-Immaculately-Conceived -person who is sinless, nor
 * a sinless person who was not immaculately conceived, nor
 * a non-sinless person who was Immaculately Conceived.
 * NOBODY questions this in Theology. Try to prove me wrong with a counter-example that distinguishes between these 2 terms, and you won't be able to find one.
 * II. " Unblemished " also always means "Immaculate," at least, within the context of Marian Theology, where it is a technical term, arising from its use in Song of Songs 4:7. In fact, that's where the word "Immaculate" came from, as "macula" is the Latin word for "blemish."  Later on, the word "blemish" was extended to other usages, but the original usage is coextensive with "immaculate."
 * III. Perpetual virginity is an entirely different topic from Immaculateness, and it is handled on its own Wikipedia page.
 * IV. The purpose of the chart is only to list the POSSIBLE BIBLICAL AND PATRISTIC BASES for belief in the Immaculate Conception, not to analyze, nor to weigh the merits of those arguments. That's how Wikipedia wants us to use primary sources, namely, "to make [the] straightforward, descriptive statement[]" that 'there is a possible basis for the belief,' in these 6 verses, based on a Father-of-the-Church-'expert' citing it, to approximately that effect.
 * V. Again, Catholicism-&-Eastern-Orthodoxy are the ONLY contexts in which the doctrine of the Immaculate Conception has ever been posited, and so their method of presenting-&-defending it (i.e, from the Fathers, and from Scripture, with older publications being more highly valued than newer ones, so as to demonstrate that it was believed thru all centuries), should be at least tolerated, so that the doctrine gets a fair hearing . To forbid EVEN the listing of these ancient endorsements, upon which we base our belief, is anti-intellectual bigotry, almost as bad as forbidding any statement of the doctrine itself. Octavius2 (talk) 03:35, 27 April 2022 (UTC)


 * A couple quick pointer: typically, big-and-bold emoji usage is unwise–it comes across as more adversarial than you intend it (even if you are just using it to highlight your points). Also, accusations of "bigotry" have really quite touchy things, especially when it is a very practical discussion of well-established Wikipedia policy–refrain from doing it and focus on the merits of the discussion. With regard to your points
 * It is actually the duty of that person inserting information to positively demonstrate that the terms are synonymous. But, as asked for, here's examples of the Eastern Orthodox (who proclaim Mary as sinless) rejecting Immaculate Conception: "Most Orthodox would say that she was without sin at the Annunciation, but would disagree that the Virgin Mary was conceived immaculate...", if you don’t have a concept of original sin threshed out and articulated as it has been in the West, then you don’t need to explain how it is that Mary isn’t affected by original sin
 * It is WP:SYNTH if it can just as easily be interpreted as meaning something else but is presented as forming a particular view. If I say "Mary was without sin," I'm making a point about her sinlessness. There is ancient debate among Christians whether "without sin" and "Immaculate Conception" are associated terms. Indeed, quite a few of your recent edits on this page and others seem to qualify as WP:ORIGINALRESEARCH, especially your additions to the Common good article that uncritically and directly cite Plato's ideas as representative of Ancient Greece.
 * Perpetual virginity is a different subject, which is why when some of the patristic sources you included make reference to it and not the immaculate qualities of Mary's conception, they are irrelevant.
 * This website doesn't change the rules when a topic is only supported by one or a handful of groups. If that were the case, we would permit articles that uncritically cite the Book of Mormon. Patristic exegesis is a key source in the development and understanding of Christian dogma, but it is not the job of an encyclopedia to publish this research. Think of it this way: the Constitution explicitly says quite a bit, but that doesn't mean that the Second Amendment is understood identically or that all interpretations deserve equal mention. The same can be said of nearly all the patristic (and philosophic) sources you provide: they are open to a wide breadth of interpretations, some with and some without merit. We wouldn't give equal weight to an 19th-century anti-Catholic Baptist screed for defining the Immaculate Conception doctrine, and by the nature of this encyclopedia the same weight is given to uncritical reference to ancient Christian authors.
 * Please remember that this is not a personal attack. You clearly know quite a bit about the world, and should write about these things in a way that would allow us to cite you. However, Wikipedia is primarily a tertiary source, with almost no room for independent interpretation of sources. ~ 04:21, 27 April 2022 (UTC)
 * I should have mentioned it in the last message, but you mentioned that you're inserting a lot of this material "so that the doctrine gets a fair hearing." Stating that you are editing with this purpose qualifies as WP:NOTADVOCACY. There are ways to insert the same information, but stating you're editing for this purpose can lead to not only improper edits, but accusations that other edits are soapboxing when they're actually innocuous. I'd encourage you to read through the linked essay, or at least the linked section. ~ Pbritti (talk) 04:28, 27 April 2022 (UTC)
 * ✅I AGREE✅ - Okay, sorry. I admit that I used an off-topic slur ("bigotry"), and should not have, as you really are making decent arguments, now.
 * ✅I AGREE✅ - Okay, good counter-example. So perhaps I was wrong, and perhaps there are a lot of distinctions between the phrases "Immaculately Conceived" and "sinless" and "unblemished."  I will therefore take care to explicitly explain the coextensiveness of these 3 terms, at least within Roman Catholic theology (since this is claimed to be an exclusively Roman Catholic dogma), when I repost my chart.
 * Where did I cite Perpetual virginity? . . . Perhaps you thought that this quote below was adduced in support of Perpetual Virginity?
 * For the prophets, wisely wrote it down, preaching the order of the marriage, how the heavenly virgin will be found, simultaneously, both bride and mother, freely receiving the gifts even before the marriage, [namely,] the Holy Spirit, [and thereby] simultaneously both heaven and paradise.
 * If so, it wasn't, except accidentally. It was intended to support Immaculateness, which is connoted by the phrases "receiving gifts before the marriage," "Holy Spirit," and "heaven and paradise." The rest of the text was just included, for context.
 * ❌DISAGREE❌ - Au Contraire, yes it is "the job of an encyclopedia to publish this [Patristic] research." That's a question of Scope.  Wikipedia advocates for broader, not narrower scopes:,
 * "All material that is notable, referenced, and that a reader would be likely to agree matches the specified scope  must be covered,  (at least in a summarised fashion).
 * That's what my chart is doing: Summarizing it.
 * You yourself just argued me into seeing it your way that Church Fathers are Primary Source material. Well, Wikipedia says,
 * "However, primary sources may only be used on Wikipedia to make straightforward, descriptive statements that any educated person—with access to the source but without specialist knowledge—will be able to verify are directly supported by the source.
 * I'm doing that: "Any educated person," is able to verify, from my chart, that Church Fathers actually cited the foregoing scriptures, to proclaim an essential aspect connected with the Immaculate Conception,</i> either (1) immaculately-conceived-ness, (2) unblemished-ness, or (3) ever-sinlessness, (4) etc.
 * ❌DISAGREE❌ - No, ensuring that primary-sources get included at all, and with no analysis, can't possibly count as advocacy.
 * Octavius2 (talk) 05:54, 27 April 2022 (UTC)
 * Thanks for understanding the reasoning regarding our aversion to certain accusations, that is extremely appreciated. As for some of your points, I think you are still struggling to recognize the distinction between what it secondary source interpretation and tertiary source representation. Wikipedia is a tertiary source. Inserting something amounting to the assertion "Catholics believe sinlessness and being Immaculately Conceived are synonymous" would require that the patristic writings have reliable sources stating as much. Right now, you're at best engaging in anachronism (as the dogma was not expressly and uniformly defined until recently) or engaging in WP:SYNTH. Neither are good. Regarding scope, that somewhat-deprecated position essay is referencing what material is within the scope of a topic, not material can be cited as a reliable source; these are different concepts. As a last point, your stated purpose demonstrates why the chart you provide is a bad idea: it uncritically pronounces that because Church Fathers saw Mary as sinless, they must have seen her as immaculately conceived. These are the sorts of leaps of logic we can't initiate on Wikipedia—it's just not what the site is for. ~ Pbritti (talk) 06:22, 27 April 2022 (UTC)
 * Thanks for understanding the reasoning regarding our aversion to certain accusations, that is extremely appreciated. As for some of your points, I think you are still struggling to recognize the distinction between what it secondary source interpretation and tertiary source representation. Wikipedia is a tertiary source. Inserting something amounting to the assertion "Catholics believe sinlessness and being Immaculately Conceived are synonymous" would require that the patristic writings have reliable sources stating as much. Right now, you're at best engaging in anachronism (as the dogma was not expressly and uniformly defined until recently) or engaging in WP:SYNTH. Neither are good. Regarding scope, that somewhat-deprecated position essay is referencing what material is within the scope of a topic, not material can be cited as a reliable source; these are different concepts. As a last point, your stated purpose demonstrates why the chart you provide is a bad idea: it uncritically pronounces that because Church Fathers saw Mary as sinless, they must have seen her as immaculately conceived. These are the sorts of leaps of logic we can't initiate on Wikipedia—it's just not what the site is for. ~ Pbritti (talk) 06:22, 27 April 2022 (UTC)


 * thanks for your input!
 * 1) You cannot impose a Catholic, EOrthodox or whatever view on a subject or on some sources; WP is supposed to be neutral and non-WP:POV
 * Your proposal makes even less sense since the Immaculate Conception is not accepted by most EOrthodox (i.e. they consider the death of Jesus Christ was to wash the sin of all humanity, not 'all humanity minus Mary who did not need it since she was born without the original sin', and that therefore the Immaculate Conception is unacceptable)
 * 2) The idea that theology would make CF texts magically understandable in one single way by everyone and quotable as is, is bold and not what can be seen in real life to say the least
 * 3) There is a huge difference between 'not comitting sin' and the Immaculate Conception (not being born with the original sin)
 * 4) the "Deposit of the Faith" is once again only a claim (and currently it seem only two denominations make this claim). We are not here to make (WP:OR) theology, but to inform the reader.
 * 5) Wikipedia is not here to WP:RIGHTGREATWRONGS
 * 6) the unavoidable fact remains, that they are historically the FIRST Christian interpreters of Scripture, and their reputed words are a major bone of contention, as you acknowledged, and so they deserve a place in a chart, regardless. People can follow the links and read their quotes, and form their own opinions for themselves, but they can't do that, if I can't list who said something about each scriptural verse. This is an almost apologetic claim. And the importance of something in a field is not the topic here, the use of the CF to support an opinion is.
 * Veverve (talk) 05:30, 27 April 2022 (UTC)
 * 1) ✅I AGREE✅ on WP's neutrality. I'm not violating neutrality by merely listing in a chart (what you call) Primary Sources (Bible verses, & Church Father [CF] citations).
 * Whether the Orthodox agree with the Catholics who proclaimed the dogma is irrelevant. Therefore also . . . Whether they think Mary needed to be saved or not is irrelevant.
 * What IS relevant is whether Bible verses, and CF citations fall within the scope of this Wiki.
 * Regarding that, Wikipedia advocates for broader, not narrower scopes:
 * <div style="margin-left: 50px; color: white; background-color: black; border-radius: 8px; padding: 0px 5px;">"All material that is notable, referenced, and that a reader would be likely to agree matches the specified scope <b style="background-color: yellow; color: black;">must be covered,</b> (at least in a summarised fashion).
 * 2) Well, but you convinced me that CFs count as --not Secondary, but-- Primary Sources. Regarding that, Wikipedia says,
 * "However, primary sources may only be used on Wikipedia to make straightforward, descriptive statements that any educated person—with access to the source but without specialist knowledge—will be able to verify are directly supported by the source.
 * I'm doing that: "Any educated person," is able to verify, from my chart, <i style="color:red">that Church Fathers actually cited the foregoing scriptures, to proclaim an essential aspect connected with the Immaculate Conception,</i> either (1) immaculately-conceived-ness, (2) unblemished-ness, or (3) ever-sinlessness, (4) etc.
 * 3) That's a genus-species relationship, not a "huge difference": Anyone who was (in the species) immaculately conceived, would also thereby be (in the genus) amongst those not-committing sin.
 * 4) Far from being "only a claim," the Deposit of Faith is a meta-concept, or axiom: That means that it determines how we do Theology itself. I therefore intend to introduce my chart with the following statement below, which demonstrates the reason for why we need to list the supporting scriptures & CFs:  As this chart is in a "History" section of the Wiki, these scriptures & CFs contribute to paint the truthful picture of the doctrine as being somewhat-vaguely/implicitly there, in the classical and medieval centuries:
 * As with all Roman Catholic dogmas, the church holds that it was believed in, at least implicitly, either in Sacred Scripture, or in oral Sacred tradition, through all Christian centuries.[12][13][14] Catholic theologians therefore point to the following ancient authorities as possible confirming testimonies to the longevity of the doctrine:[15]        [And then my chart]
 * And in footnote 15, I'll list all my Tertiary sources, which I got this chart from.
 * 5) RIGHTGREATWRONGS? . . . What are you talking about? . . . I'm not doing that; I'm just listing Primary Sources!
 * <b style="background-color: #aaa; border-radius: 4px; padding: 5px; ">In general, please try harder to conform to the spirit of the black box-quote, up above, in 1).</b> Octavius2 (talk) 06:29, 27 April 2022 (UTC)
 * 2) The important part of the quote is "but without specialist knowledge". CFs require special knowledge to be understood, their words are not clear. Having a broad scope does not trump having to use secondary WP:RS.
 * 3) it is still a huge difference: there is no natural, logical link between them unless you take a Catholic POV (think about it as the difference between baptism of blood and baptism of desire: those two are only 'naturally' and 'logically' linked in Catholicism).
 * 4) Deposit of faith is defined as "the body of revealed truth in the scriptures and sacred tradition proposed by the Roman Catholic Church for the belief of the faithful. The phrase has a similar use in the US Episcopal Church." Therefore, it is but a claim by two denominations.
 * 5) You wrote that Catholicism-&-Eastern-Orthodoxy contexts [...] should be at least tolerated, so that the doctrine gets a fair hearing; this look like a RIGHTGREATWRONGS. Also, first, the whole article is about a Catholic dogma, so the Catholic context has a prominent place already. Second, WP is not about every opinion being given its fair share on every topic (WP:DUE).
 * I do not know what believes, but maybe opening a similar discussion at Wikipedia talk:WikiProject Christianity/Noticeboard and continuing the discussion there would be of any help. Veverve (talk) 06:56, 27 April 2022 (UTC)
 * I agree; this should be at least mentioned elsewhere, as I think it’s been a persistent issue on this website. ~ Pbritti 12:48, 27 April 2022 (UTC)
 * I also agree; this should be mentioned elsewhere, as we aren't an inch closer to any kind of agreement or compromise. Octavius2 (talk) 15:55, 27 April 2022 (UTC)
 * Okay, I went over there and added my proposed Catholic-theology standard there. I now generally ✅agree✅ with you both that the Church Fathers should constitute a Primary Source, except in instances like St. Augustine which display an academic character (i.e. systematic and rational, not mysticism-based). Octavius2 (talk) 17:09, 2 May 2022 (UTC)
 * I also agree; this should be mentioned elsewhere, as we aren't an inch closer to any kind of agreement or compromise. Octavius2 (talk) 15:55, 27 April 2022 (UTC)
 * Okay, I went over there and added my proposed Catholic-theology standard there. I now generally ✅agree✅ with you both that the Church Fathers should constitute a Primary Source, except in instances like St. Augustine which display an academic character (i.e. systematic and rational, not mysticism-based). Octavius2 (talk) 17:09, 2 May 2022 (UTC)

Octavius2's Upload Attempt

 * @Pbritti & @Veverve - Okay, I have now re-submitted the entire formerly-attempted material, and more, in addition. I've attempted to  . ..
 * <ul><li>either explicitly clarify, or remove any questionable term-transitivity (for example: treating "sinlessness" as synonymous to "immaculately conceived;"), as I said I would, in my "coextensiveness" promise, above. To accomplish this, I introduced an entirely new, giant "Theological Implications" section.  This new section is such a major change, that I wanted to both 'repost' the article itself, and re-left-justify the discussion here, so that we can all go from here, as a fresh start, without letting in the way prior minutiae that we now agree on.  Feel free to roll back the change there, and explain your new reasons for doing so here, whatever they are. </li><li>introduce the 2-column chart by explicitly stating the reason unique to Catholic theology for why it is presented like that.  I wrote&mdash; As with all Catholic dogmas, the church holds that it was believed in, at least implicitly, either in Sacred Scripture, or in oral Sacred tradition, and thence through all Christian centuries.[4 references]    The two are to be viewed, not in isolation, but with each supplementing and interpreting the other.[1 reference]   Catholic theologians and apologists therefore commonly point to the following ancient inter-corroborating authorities (side-by-side, on each row) as possible confirming testimonies to the antiquity and longevity of the doctrine: </li></ul> Octavius2 (talk) 18:03, 2 May 2022 (UTC)
 * Glad you put in all that effort! I'll be going through that massive addition (there's nothing wrong with it being that large, just will take some time for me to mention if there are any specific issues). Just to be check, because I think your translations are right: are they your original translations, or sourced from exterior to those original documents? ~ Pbritti (talk) 19:20, 2 May 2022 (UTC)
 * Yes, they're my translations. I was a Classics (Greek & Latin) major. Octavius2 (talk) 19:22, 2 May 2022 (UTC)
 * Swell, means they're copyright free. I'm going through it right now. There are only a few things I'm removing because we're running into that same issue of synthesizing on that page, but much of it is ok. Just as a formatting note, the source goes after punctation (including commas). Otherwise, decent first impression in my opinion. ~ Pbritti (talk) 19:41, 2 May 2022 (UTC)
 * I just thought about solution that would make everyone happy in such cases: why not use Jurgen's Faith of the Early Fathers by attributing it as the apologetic opinion of the Catholic Church? The books are classified per Catholic dogma and can therefore be used very easily; Jurgen was a Catholic priest and if I remember correctly the work has an imprimatur. What do you say? Veverve (talk) 20:25, 2 May 2022 (UTC)
 * Don't disagree, though I think Octavius really wants to insert these patristic sources directly. Trying to make that work, having some success. Page is perhaps bloated now, so there may be some usage of Jurgen to summarize. ~ Pbritti (talk) 20:28, 2 May 2022 (UTC)
 * Yes, I did, but I can accept that they require further secondary sources, to ensure proper contextualization (Even though I rate my own contextualization accurate). My big question is--  Does the 6-foot-long (on the bookshelf) Lapide Great Commentary, all in Latin micro-print, written from 1611 to 1681, count as a 2ndary source? . . . Lapide does nothing but go, verse by verse, thru all of scripture, saying, 'For this verse, there are 3 interpretations: These church fathers support this one, those that one, (etc.).' Octavius2 (talk) 02:55, 3 May 2022 (UTC)
 * 1) the commentary is very old so I tend to say it is a primary source.
 * 2) The commentary relies on the manuscripts available at the time which means it is likely an WP:AGE MATTERS case, especially considering that full texts of CFs thought to be lost are regularly discovered (Didache, Fortunatianus of Aquileia, Cyril of Jerusalem's Catechetical Lectures, etc.).
 * 3) The author is very, very likely to be heavily biased in favour of the Catholic Church
 * Same goes for the Catena Aurea, Contra Errores Graecorum, and similar texts. Veverve (talk) 08:46, 3 May 2022 (UTC)
 * Rebase: I, Octavius2, responded to this over on the Christianity Noticeboard, under ["Establishing a patristics and exegesis standard"], where @Veverve had already been posting for some time. Octavius2 (talk) 15:31, 3 May 2022 (UTC)
 * Rebase: I, Octavius2, responded to this over on the Christianity Noticeboard, under ["Establishing a patristics and exegesis standard"], where @Veverve had already been posting for some time. Octavius2 (talk) 15:31, 3 May 2022 (UTC)