User talk:Wikiakshay

RAMAYANA AND TAMILS:

Ravana Balaya [An extremist Sinhalese group in Srilanka] by its name is to reveal its, advert and, proximity with Ravana, the so called Tamil King.Lawlessness was his way, so Rama under his crusade epitomize Indian land and formed the warriors of salvage to be plotted exactly in the way the map of Tamil Eelam. Those Rama warriors now living in the land of Eelam represent not only the Tamil but also the entire voluntary crusade of Ramayan for the cause of good; elicited from Indian mainland following Rama, and were speaking many languages. In the times of change and proximity with Tamil mainland they are now speaking Tamil. They did fought for the good and let the left overs as remains of the epics. This population or sanctuary of Ramayana is the remains of the great epic. We do not strain to trace it back and remember the core history of a land. We have to identify the issue by good or bad; not by language or race. These are the traces of many thousand years not of few hundred years of what we studied as text written history. A lot is taught to us by Ramayana viz., Lawlessness & Lawfulness, Polygamy & Monogamy, etc.The Judge lies in everybody's soul to have a feel before the verdict.

Say, if I ask ones progeny... it could be hardly traced back upto to 4 or 5 generation only. One generation or one fertile generation consists normally of 25 years... Ramayana is dated back not to thousand years... actually it is dating back to some ten thousand years. It is composed of oral version as epic only. But dynamism is there; the only truth. Or flow of matter. Here we have to substitute matter by population. Land is flown not only by rivers; but also by the movement of population. Ramayan is one such epic in recital form. It needs no proof. Like thermodynamics, fluiddynamics, population has also got its own dynamism guided by mind dynamism. Where a vacuum is created by lawlessness the good forces tend to move in that direction and reinstate karma. Ramayana is one such reinstatement. It needs no proof. It should be understood by good mind, and balanced approach to have a girth of it. And more to say. We do not worry more than the 'Pattabisheka' of Rama?. We dont even think what happened to those who accompanied Rama. Had all of them returned back? In a war it cannot be so? Rama only allowed his followers to stay back in Lanka and to protect the main Baratha. I think I am not over dosing? An all unrecorded thing never fails to remains as fact; when the fact is fact.

So is Ramayana. It is easy to read Ramayana than to Live the way Ramayana and Rama taught us.

Bye for now