Wikipedia talk:GLAM/Israel Museum, Jerusalem

Missing portrait images

 * Doron Solomons
 * Efrat Natan
 * Gal Weinstein
 * Guy Ben-Ner
 * Hila Lulu Linn
 * Michael Gitlin
 * Michael Gross (artist)
 * Moi Ver in our database Moshe Raviv
 * Moshe Kupferman
 * Motti Mizrachi
 * Ohad Meromi
 * Ori Gersht
 * Shahar Marcus
 * Shmuel Joseph Schweig‎
 * Sigalit Landau
 * Tamar Getter
 * Walter Zadek
 * Yaakov (Jack) Rosner
 * Yael Bartana

Permission received to use images from the following artists on wikipedia (the world thanks them)

 * Larry Abramson - gallery added before (6.12.11)
 * Joshua Borkovsky - gallery added before (6.12.11)
 * Pinchas Cohen Gan - gallery added
 * Gideon Gechtman - gallery added before (6.12.11)
 * Liselotte Grschebina - gallery added (6.12.11)
 * Israel Hershberg - gallery added before (6.12.11)
 * Sigalit Landau - gallery added (6.12.11)
 * Raffi Lavie - gallery added before (6.12.11)
 * Helmar Lerski
 * Ephraim Moses Lilien - gallery added before (6.12.11)
 * Shahar Marcus - gallery added before (6.12.11)
 * Moshe Murro
 * Michal Na'aman
 * Efrat Natan - gallery added before (6.12.11)
 * Joshua Neustein - gallery added (6.12.11)
 * Avraham Ofek- gallery added
 * Ori Reisman- gallery added
 * Yaakov (Jack) Rosner - gallery added
 * Shmuel Joseph Schweig‎
 * Avigdor Stematsky - gallery added (6.12.11)
 * Nahum Tevet- gallery added (6.12.11)
 * Micha Ullman- gallery added
 * Joseph Zaritsky - gallery added before (6.12.11)
 * Stanley I. Batkin - Portrait photographer of Israeli artists
 * Peretz (Frank) Van Raalte - Filmographer of Israeli artists

A few more tasks

 * Liselotte Grschebina - can post German translation
 * Nahum Tevet - English description
 * Walter Zadek - Hebrew portrait photo
 * Ori Reisman - Long description Eng. missing
 * Guy Ben-Ner - needs Eng. translations
 * Motti Mizrachi - needs English description, gallery added 19.3.13
 * Sharif Waked - translate description to Hebrew, links

Not yet fully reviewed

 * Benni Efrat
 * Adi Nes
 * Motti Mizrachi
 * Ori Gersht
 * Otte Wallish
 * Pinchas Cohen Gan
 * Sharif Waked
 * Ya'ackov Ben-Dov
 * Yaakov (Jack) Rosner
 * Yael Bartana
 * Yehezkel Streichman — Preceding unsigned comment added by Drkup(IMJ) (talk • contribs) 20:00, 1 December 2011 (UTC)

First FAQ
So how does it come. This cooperation was initiated by museum employees? 7 volunteers presented on Wikimania are who? Museum employees? --Juandev (talk) 15:36, 29 August 2011 (UTC)

At present there is one museum employee (me). I was lucky enough to be in a conference 6 months ago and hear Liam Wyatt speak about GLAM and his experience as a Wikipedian in residence. I asked how to do a similar project in our museum and he put me in touch with the local Wikipedia chapter. We are now beginning in to make connections with other Wikipedian around the world. Thank you for interest in the project Drkup(IMJ) (talk) 21:12, 31 August 2011 (UTC)

Alerts
There has been two different alert pages set up.
 * 1) Article alerts.  This will give notice if an article has been nominated for deletion.  If you goto the Alerts page, add it to your watchlist and you will be notified whenever a page is nominated for deletion.  It is also on the front page of IMJ.
 * 2) Cleanup listings.  This will list any tag an article currently has on it.  I've submitted IMJ for it, but it hasn't been added yet.  You can view WikiProject Israel's page here to see what it does. I'll add a link to it on the IMJ page when it finally gets set up. Bgwhite (talk) 21:18, 27 September 2011 (UTC)

Tagging an article to show up in the statistics table.
When you create a new page or edit an existing page that was not already a part of IMJ, make sure you add the WikiBanner onto the articles talk page... Just add this bit of code WikiProject Israel Museum, Jerusalem.

This will make sure the article gets added to the statistics table. The article will also be added to the two alert pages. Bgwhite (talk) 21:35, 27 September 2011 (UTC)

First page in Swahili
Thank you to Isaac Kosgei for completing the translation of the Wikipedia article on Larry Abramson into Swahili. This is the 7th language for this article – in addition to German, Dutch, Chinese, Hebrew, Russian and English!

There is a language link from here and a direct link here

Isaac and I met at the Wikimania conference in August. We hope to continue working together in the future. Drkup(IMJ) (talk) 07:44, 1 November 2011 (UTC)

Copyright issues with text
Following a listing at the copyright problems board, I have discovered a large number of articles with text copied from the Israeli Museum of Jerusalem as well as other sites. This is a problem under our copyright policies, although I assume it is one that can be easily remedied. As long as the museum continues to display the following copyright status, we cannot use their content without verified permission: "Website, text, and photos © The Israel Museum, Jerusalem, 2011. All rights reserved. No part of this website may be downloaded, copied, or reproduced in any form, analog or digital, without the permission of the Israel Museum, Jerusalem, with the exception of single printouts for research or private study. Copyright in many of the works of art displayed  on this site  is held by  the  individual artists or their representatives. Reproducing these works of art in any manner requires obtaining the copyright owner's permission."

They can most easily remedy this by altering their copyright statement to license their text under creative commons attribution share-alike. Alternatively, they will need to contact the volunteers who handle copyright permission at. We recommend the following language for the release: Declaration of consent for all enquiries.

We will need releases for any website from which content is copied, except in brief and clearly marked quotations used in compliance with non-free content policies. Absent such a release, all content from copyrighted sources aside from brief and clearly marked quotations must be written from scratch. With the release, there may be specific attribution requirements, and even public domain material must be properly marked when copied to meet the standards adopted by the community at Plagiarism.

Thanks. --Moonriddengirl (talk) 13:53, 22 April 2012 (UTC)


 * The museum has licensed the text contents of the artist list. I've created a template that should be used if adding material from the website in order to comply with the license (which does require explicit attribution and which will limit the options of reusers). Please see GLAM/IMJ OTRS. Instructions for use are there. If there is somewhere within these help pages that this would appropriately fit, please feel free to make reference to it there. :) I've run the template past another OTRS agent at the IRC channel. Ordinarily, OTRS templates are only approved for use by members of the volunteer response team, but this is an unusual case. Please don't change the contents of the template without first discussing it with me, as the template is explicitly my asserting that I have verified permission. --Moonriddengirl (talk) 11:47, 18 May 2012 (UTC)
 * I've added under the templates section. Bgwhite (talk) 18:37, 18 May 2012 (UTC)

Wikidata
Things to know (began May 2018)


 * Project overview
 * List of terms to check ,
 * IMJ artwork from the Israel museum
 * IMJ Artwork
 * Sum of all


 * Information Center for Israeli Art artwork ID (P5223)
 * Information Center for Israeli Art artist ID (P1736)
 * Israeli artist with iac artist card numbers in wikdata
 * see also Wikipedia template


 * List of Public Art in Israel


 * List of IMJ concepts in Wiki Data so far

Recommendations for the chapters 1 and 2

 * Marxism on Jewish Life


 * Rabbi Joseph Breuer, a grandson of Rabbi Hirsch, who founded and led Khal Adas Yeshurun in the Washington Heights see here

Additions to chapters 1 and 2

 * aruch laner
 * Portrait_of_Rabbi_Jakob_Ettlinger

   
 * Rabbi Doctor Joseph Breuer

Recommendations for the chapters 3
{| class="wikitable" ! Recommendations for the chapters ! # ! Edited label ! Edited copyright ! File name

Recommendations for the chapter 4

 * Rabbi Ziemba was one of the most important spiritual resources of the Warsaw Ghetto

Recommendations for the chapter 5

 * Jews in the Austro-Hungarian Empire

Recommendations for the chapter 6

 * start from #129

Rabbi Moshe Ben Nachman (Ramban) could barely find ten Jews for a minyan, a quorum for prayer, in Jerusalem, but even then there were still small pockets of Jewish inhabitants. The Jewish population in the Land of Israel increased in the sixteenth and seventeenth centuries, numbering between 5,000 and 10,000 souls, roughly 3%-5% of the total population. They lived mainly in the Galilee and in the cities of Teveriah (Tiberias) and Tzefas (Safed) – both being little more than large villages at that time. Chevron (Hebron)

Ottoman Empire

Early Settlement

As noted in the chapter on Lithuania, at the beginning of the nineteenth century a small group of Lithuanian Jews,

For a brief, but significant period (1831-1840), the Land of Israel and most of the Ottoman Empire fell under the rule of the Egyptian military leader Muhammad Ali, and his son, Ibrahim Pasha. Ibrahim Pasha pushed Egyptian domination to Damascus, driving the Ottomans northward. The Peasants’ Revolt of 1834 (and the Druze Revolt in 1838)

Pe’as HaShulchan, Rabbi Israel of Shklov, describes in detail the horrors and tragedy that befell the Jews of Tzefas. His entire family was wiped out by the earthquake

Rabbi Shmuel Salant, arrived in Jerusalem

Chacham Bashi, a title granted to chief rabbis of communities throughout the Moslem world by the Ottoman Turks.

Chacham Bashi, a title granted to chief rabbis of communities throughout the Moslem world by the Ottoman Turks.

Kupas Rabbi Meir Baal Haness, which had originated in Tiberias in 1796.

Risking Settlement Beyond the City Walls We must remember that to venture beyond the Old City walls at that time, was a dangerous undertaking. Marauders would attack, particularly at night, and murder

Sir Moses Montefiore in 1860

Seven pioneers founded a new cooperative neighborhood outside the Old City walls in 1869, and that neighborhood is still called Nachalat Shivah, “the Settlement of the Seven.” F

Machaneh Yisrael was a communal neighborhood built by and for Maghrebi Jews (Jews who had come from North Africa).

f Petach Tikvah.

e Chovevei Tzion (Lovers of Zion) and Baron Edmond de Rothschild c

rabbi of Ponevezh as a young man and was known in the Jewish world as the Aderet,

Rabbi Rabinowitz-Teomim before the rabbinic court of Rabbi Yitzchak Elchanan Spector, the Rabbi of Kovno, to force the Aderet to end his strike. Rabbi Spector decided in favor of the rabbi, ruling that the strike was justified and that the community should immediately pay the back wages.

Rabbi Rabinowitz-Teomim

pashkavilim and they created an art form all their own. Many were bitter and divisive, while others were clever, sarcastic, sardonic, and even humorous. The Hebrew University’s Safra Campus in Givat Ram, Jerusalem, houses a collection of pashkavilim that dotted the walls of Jerusalem over the past nearly two centuries. You will not find even one of them that makes any derogatory statement or comment about Rabbi Shmuel Salant.

Rabbi Yechiel Michel

Gesher HaChaim, a comprehensive study of end-of-life issues

Rabbi Chaim Berlin, the oldest son of Rabbi Naftali Zvi Yehuda Berlin settled in Jerusalem

s Rabbi Yehoshua Leib Diskin (1818-1898),

After the passing of Rabbi Chaim Berlin, Rabbi Yosef Chaim Sonnenfeld became Rabbi of the community.

Rabbi Akiva Yosef Schlesinger. Formerly the Rabbi of Pressburg, he had been a student of the Ksav Sofer and the Maharam Schic

Hamizrachi (which will be discussed shortly) founded several religious kibbutzim, among them: Tirat Zvi, Sedeh Eliyahu and Ein HaNatziv in the Beit Shean valley; Gush Etzion; Be’erot Yitzchak, Sa’ad, Kfar Darom, and Yavneh.

In 1881 an eccentric Lithuanian Jew by the name of Eliezer Ben-Yehuda Perlmanc

Rabbi Yosef Chaim Sonnenfeld,

Rav Kook met and befriended David Cohen, a young Jewish intellectual.

Rabbi Yechiel Michel Epstein, the author of Aruch HaShulchan. Rabbi Fishman was a prolific author, and he was the founder of a well-known scholarly Torah journal, Sinai. He was a fervent Zionist and a very adept polemicist.

Another head of the Mizrachi movement was Rabbi Meir Berlin (who adopted the name Bar Ilan), the youngest son of Rabbi Naftali Zvi Yehuda Berlin of Volozhin.

Both Mizrachi and Hapoel HaMizrachi were successful in developing strong youth organizations such as Bnei Akiva and HaShomer HaDati. They created hachsharot – preparatory training camps outside the Land of Israel to indoctrinate young people for their potential arrival in the Land of Israel

The first was that he was invited to speak at the dedication of Hebrew University campus on Mount Scopus in 1925. The main guest of honor at that occasion was Lord Balfour – the same Lord Balfour whose name adorned the famed Balfour Declaration that the Zionists claimed vindicated their efforts to build a Jewish homeland in the Land of Israel. At the conclusion of his brief remarks, Rabbi Kook quoted the verse from Isaiah that from Zion will come forth Torah, and the word of God from Jerusalem.

Chaim Arlozorov, when he was walking with his wife on the boardwalk in Tel Aviv one Friday night. The ongoing ideological dispute between the followers of Zev Jabotinsky of the Revisionist Zionist party and the predominant Socialist Labor group in Palestine, led by Yitzchak Ben Zvi and David Ben Gurion, had become bitterly personal. When Arlozorov was killed, the Labor movement immediately claimed that it was the work of the Revisionists. A leading Revisionist activist, Avraham Stavsky,

Rabbi Abraham Yeshayahu Karelitz (1878-1953) was the author of famed halachic works titled Chazon Ish. Originally these works were published anonymously, beginning in 1911 and continuing for decades. But the secret could not be kept hidden for long. He came to be recognized as one of the greatest scholars and wisest guides of his era. Rabbi Karelitz lived in relative seclusion and devoted himself to his studies in Vilna, where he was a deeply respected confidant of the great Rabbi Chaim Ozer Grodzensky.

Rabbi Yosef Chaim Sonnenfeld passed away in 1932. His successor was Rabbi Yosef Tzvi Dushinsky, a Hungarian-born rav who had served as the Rabbi of Chust, Ukraine, prior to moving to Jerusalem in 1930. Rabbi Dushinsky also established a Chassidic court over which he was the first Rebbe. He had been a disciple of the Shevet Sofer, a grandson of the Chasam Sofer. Rabbi Dushinsky was a very distinguished Torah scholar and a talented leader. He kept the Eidah HaChareidis unified − no small task − and firmly enforced its opposition to Zionism and to the secular leadership then governing Jewish Palestine. In 1938, a group fiercely opposed to any cooperation with Zionism or secular Jews formed an organization called Neturei Karta

Rabbi Moshe Meir Avigdor Amiel, the Rabbi of Antwerp, Belgium, an orator of note, a scholar, and a strong leader of the Mizrachi movement; Rabbi Joseph B. Soloveitchik who was then establishing himself in the United States as a rabbi in Boston; and Rabbi Dr. Isaac Halevi Herzog, who was then the Chief Rabbi of Ireland. Rabbi Soloveitchik’s father, Rabbi Moshe Soloveitchik (son of Rabbi Chaim Soloveitchik, the famed scholar of the yeshivah in Volozhin) interceded with a strong and poignant letter to the election committee in Tel Aviv extolling the virtues of his son and his fitness for the position. Naturally, Mizrachi followers favored the candidacy of Rabbi Amiel,

In the 1930s, HaPaoel HaMizrachi founded three kibbutzim located near one another in the Jordan Valley. Tirat Zvi, Sdei Eliyahu and Ein HaNetziv formed the nucleus of the Kibbutz Hadati organization and movement.

Rabbi Herzog (1888-1959) was chosen. He was a great Torah scholar, a genius with a photographic memory. He had an enormous passion for the welfare of the Jewish people as a whole, as well as for individual Jews. He had obtained his doctorate from the University of London with his treatise on the techeles of tzitzis: w

Recommendations for the chapter 7
THE BRITISH EMPIRE

Queen Victoria (1837-1901)

Jewish community in Great Britain

Nathan Meyer Rothschild (1777- 1836)

Sir Moses Montefiore, knighted by Queen Victoria

The Chief Rabbi from 1802-1842 was Rabbi Solomon Hirschell (1762-1842)

Rabbi Zvi Ashkenazi, known as the Chacham Zvi,

Rabbi Nathan Marcus Adler.

United Synagogue siddur

, Rabbi Abraham Abba Werner (1837-1912), in effect recognizing him, and not Rabbi Nathan H. Adler, as their “Chief Rabbi.”

The Disraeli Phenomenon

Ironically one of the forces that helped preserve the Jewish community was the rise of an apostate, Benjamin Disraeli (1804-1881)

Bevis Marks Synagogue

Rabbi Hertz was the leader of the Jewish community during the awful time of World War I.

Balfour Declaration of 1917

Ze’ev Jabotinsky

Union of Orthodox Hebrew Congregations, was founded. Its Av Beis Din (head of the rabbinical court) was Rabbi Avigdor Schonfeld.

There were Jewish communities all over England, Scotland, and Wales. In Ireland, there were Jewish communities in Belfast and Dublin.

Sassoon and Kadoorie families that helped transform this Chinese city into an international business center and metropolis.

In 1902, the Sassoon brothers, aided by funding from the Kadoorie family, built the famous Ohel Leah Synagogue, which initially was under the supervision of the Chacham of the Spanish/Portuguese Congregation of London. The Hong Kong community flourished and survived

Recommendations for the chapter 8
THE AMERICAS

Italian-born Rabbi Sabbato Morais (1823-1897) was the rabbi of the famed Mikveh Israel Synagogue in Philadelphia, Pennsylvania.

Jacob Schiff entered the picture. Born in Germany, he came to America in 1865

Solomon Schechter

The Orthodox rabbinate in the United States was organized in 1901 under the umbrella organization of Agudas HaRabonim, or the Union of Orthodox Rabbis of the United States and Canada

In 1912, “The Council of Young Israel,” was formed on the Lower East Side t

“Talmud Torah” institutions that operated after public school hours had ended. Even though these schools often did provide for some Jewish education, most of the time they could not succeed in producing knowledgeable, committed, observant Jews. After a full day in public school, children wanted to play, go to the library, or do their homework. They were less than enthusiastic about having to sit for another two or three hours in a Talmud Torah school to learn what they considered irrelevant to their lives as Americans