Shakti

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For other uses, see Shakti (disambiguation).

Shakti (Devanagari: शक्ति, IAST: Śakti; lit. "Energy, ability, strength, effort, power, capability"[1]) is the fundamental esoteric energy that underlies and sustains all existence. In Hindu theology, Shakti is the energizing power of Hindu gods. It is conceived of as feminine in nature and is personified generally as the wife of a particular Hindu god, especially of Shiva.

Shakti, as prakriti (nature) is believed to had brought the primal male (purusha) into being. The feminine Shakti comes into being as part of the "lila" (divine play) with the masculine (Shiva), who is considered passive complementary to the all-powerful active feminine. Shiva being "nonactivated Eternity", while shakti "activated Time". "Shiva without Shakti is but a corpse, it is said." In Jungian psychological view, the concept of Anima/animus that animates all humans, is considered the "spiritual equivalent" of Shakti.

The concept of the absolute Brahman in Hinduism is considered the same as Shakti, it is said "Brahman is static Shakti and Shakti is dynamic Brahman." In the Smarta tradition of Hinduism, Shakti as Adi shakti, is one of five equal forms of God, which was advocated by Adi shankara to promote domestic worship and unity amongst the diverse Hindu philosophies.

Etymology[edit]

According to Monier-Williams dictionary, Shakti (Śakti) is the feminine for "Energy, ability, strength, effort, power, capability".[1]

Origins[edit]

Origins of Shakti customs were found in Paleolithic context in the Son River valley, where a triangular stone known as the Baghor stone, estimated to have been created around 9,000–8,000 BCE was found.[2] The representation of Shakti in a stone is considered an early example of a yantra.[3] Kenoyer, part of the team that excavated the stone, considered it is highly probable that the stone was associated with Shakti.[4]

Beliefs[edit]

In Hinduism, Shakti, is the "energizing material power" of the Hindu Gods.[5] As the energy corresponding with Vishnu, she is Lakshmi.[6] Shakti is generally personified as the wife of a specific Hindu god, particularly Shiva, for whom she took forms as Durga, Kali, and Parvati.[7][8] In Hindu custom, the wife of a man is considered his Shakti. In the Ramayana, Sita, the wife of Rama was his Shakti; in the Mahabharata, Draupadi was the Shakti of the Pandavas.[6]

As prakriti (nature), Shakti is believed to had brought the primal male (purusha) into existence.[6] The feminine (shakti) is believed to come into being as part of the "lila" (divine play) with the masculine (shiva).[9] Shiva and Shakti are considered complementary principles to each other.[9] The masculine shiva being "nonactivated Eternity", while the feminine Shakti being "activated Time".[6]

In the Hindu tantric view, Shakti correlates with the Kundalini energy.[10] Shakti is considered the "creative dynamic energy" that permeates and "animates" all existence.[11][12] "Shiva without Shakti is but a corpse, it is said."[13] In the Jungian analytical psychology, the concept of Anima/animus that animates all humans, is considered the "spiritual equivalent" of Shakti.[6]

Smarta Advaita[edit]

In the Smarta Advaita sect of Hinduism, Shakti is considered to be one of five equal personal forms of God in the panchadeva system advocated by Adi Shankara.[14] The Smarta tradition (Sanskrit: स्मार्त), also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. It reflects a synthesis of four philosophical strands, namely Mimamsa, Advaita, Yoga, and theism. The Smarta tradition rejects theistic sectarianism, and is notable for the domestic worship of five shrines with five deities, all treated as equal – Ganesha, Shiva, Shakti, Vishnu and Surya. The Smarta tradition contrasted with the older Shrauta tradition, which was based on elaborate rituals and rites. There has been a considerable overlap in the ideas and practices of the Smarta tradition with other significant historic movements within Hinduism, namely Shaivism, Brahmanism, Vaishnavism, and Shaktism.[15][16][17]

Shaktism[edit]

Main article: Shaktism
Sri Guru Amritananda Nath Saraswati, performing the Navavarana Puja, an important ritual in Srividya Tantric Shaktism, at the Sahasrakshi Meru Temple at Devipuram, Andhra Pradesh, India

Shaktism regards Devi (lit., "the Goddess") as the Supreme Brahman itself with all other forms of divinity considered to be merely Her diverse manifestations. In the details of its philosophy and practice, Shaktism resembles Shaivism. However, Shaktas (Sanskrit: शक्त, Śakta, ), practitioners of Shaktism, focus most or all worship on Shakti, as the dynamic feminine aspect of the Supreme Divine.[18] According to V. R. Ramachandra Dikshitar – a professor of Indian history, in Shakta theology "Brahman is static Shakti and Shakti is dynamic Brahman."[19]

From Devi-Mahatmya:

By you this universe is borne,
By you this world is created,
Oh Devi, by you it is protected.[20]

From Shaktisangama Tantra:

Woman is the creator of the universe,
the universe is her form;
woman is the foundation of the world,
she is the true form of the body.

In woman is the form of all things,
of all that lives and moves in the world.
There is no jewel rarer than woman,
no condition superior to that of a woman.[21]

Adi Parashakti[edit]

Main article: Adi Parashakti
Adi Shakti, the Supreme Spirit without attributes

Mahadevi (Sanskrit: महादेवी, IAST: Mahādevī), also referred to as Adi Parashakti, Adi Shakti, and Abhaya Shakti, is the supreme goddess in the Shaktism sect of Hinduism. According to this tradition, all Hindu goddesses are considered to be manifestations of this single great Goddess, who is comparable to the deities Vishnu and Shiva as Para Brahman. Vaishnavas consider her to be Lakshmi, Shaivas consider her to be Parvati, Durga, Lalita and Kali, while Shaktas consider her to be Durga, Tripura Sundari, Bhuvaneshvari, and Kali. Author Helen T. Boursier says: "In Hindu philosophy, both Lakshmi and Parvati are identified with the great goddess—Mahadevi—and the Shakti or divine power".[22]

See also[edit]

  • Ammavaru – Hindu goddess
  • Iccha-shakti – Sanskrit term for willpower
  • Kundalini – Form of divine energy in Hindu mysticism
  • Mariamman – Hindu goddess of weather
  • Mohini – Hindu goddess of enchantment, the only female avatar of Vishnu
  • Prakṛti – Nature in Hinduism
  • Purusha – Concept in Hindu philosophy
  • Shakti Pitha – Shrines in Shaktism, goddess-focused Hinduism
  • Tridevi – Trinity of chief goddesses in Hinduism

References[edit]

Citations[edit]

  1. ^ a b Monier-Williams 2017.
  2. ^ Insoll 2002, p. 36.
  3. ^ Harper & Brown 2012, p. 39.
  4. ^ Kenoyer et al. 1983, p. 93.
  5. ^ Leeming 2014, p. 1646.
  6. ^ a b c d e Leeming 2014, p. 1647.
  7. ^ Rosen 2006, p. 166.
  8. ^ Leeming 2014, p. 1646-1647.
  9. ^ a b Jones & Ryan 2007, pp. 398–399.
  10. ^ Leeming 2014, p. 1777.
  11. ^ Leeming 2014, p. 546.
  12. ^ Datta & Lowitz 2005, p. 111.
  13. ^ Jones & Ryan 2007, p. 398.
  14. ^ Smarta 2008.
  15. ^ Flood 1996, pp. 113, 134, 155–161, 167–168.
  16. ^ Sanderson 2009, pp. 276–277.
  17. ^ Shephard 2009, p. 186.
  18. ^ Subramuniyaswami, p. 1211[full citation needed]
  19. ^ Dikshitar 1999, pp. 77–78.
  20. ^ Klostermaier 1989, pp. 261, 473 footnote [1].
  21. ^ Bose 2000, p. 115.
  22. ^ Boursier 2021, p. 30.

Sources cited[edit]

Books[edit]

  • Bose, Mandakranta (2000). Faces of the Feminine in Ancient, Medieval, and Modern India. New York, NY: Oxford University Press. ISBN 0195352777. OCLC 560196442.
  • Boursier, Helen T., ed. (2021). The Rowman & Littlefield Handbook of Women's Studies in Religion. Rowman & Littlefield. ISBN 978-1538154458.
  • Datta, Reema; Lowitz, Lisa (2005). Sacred Sanskrit Words. Berkeley, CA: Stonebridge Press.
  • Dikshitar, V. R. Ramachandra (1999) [1942]. The Lalita Cult. Delhi: Motilal Banarsidass.
  • Flood, Gavin (1996). An Introduction to Hinduism. Cambridge University Press. ISBN 9780521438780.
  • Harper, Katherine Anne; Brown, Robert L. (2012). The Roots of Tantra. SUNY Press. ISBN 9780791488904. Archived from the original on 5 May 2022. Retrieved 3 October 2020.
  • Insoll, Timothy (2002). Archaeology and World Religion. Routledge. ISBN 9781134597987. Archived from the original on 5 May 2022. Retrieved 3 October 2020.
  • Jones, Constance; Ryan, James D. (2007). Encyclopedia of Hinduism. Encyclopedia of World Religions. New York: Infobase Publishing. ISBN 9780816054589.
  • Klostermaier, Klaus K. (1989). A Survey of Hinduism. New York, NY: SUNY Press.
  • Leeming, David A. (2014). Leeming, David A. (ed.). Encyclopedia of Psychology and Religion (second ed.). New York: Springer. ISBN 9781461460855.
  • Rosen, Steven (2006). Essential Hinduism. Westport, CT: Praeger Publishers.
  • Sanderson, Alexis (2009). "The Saiva Age: The Rise And Dominance Of Saivism During The Early Medieval Period". In Einoo, Shingo (ed.). Genesis And Development of Tantrism. Institute Of Oriental Culture, University Of Tokyo.
  • Shephard, John (2009). Ninian Smart On World Religions. Ashgate. ISBN 978-0754666387.

Journals[edit]

Websites[edit]

Further reading[edit]

External links[edit]

Wikiquote has quotations related to Shakti.
  • "Shakti". VedaBase. Listing of usage in Puranic literature. Archived from the original on 15 April 2009.
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