Draft:List of Serbian Orthodox parishes in the United States

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List of Serbian Orthodox parish-churches in the United States. The Serbian Orthodox Church in North, Central and South America is canonically and hierarchically an integral part of the Serbian Orthodox Church (Patriarchate) in Belgrade, Serbia. The Serbian Orthodox Church of America is often reffered to in North America as the Serbian National Church.[1] In the 19th century, originally all Serbs, Russians, Syrians, Greeks and other co-religionist newcomers were under the care of the Russian Orthodox Church,[2]. In 1920 the Serbian Orthodox Christian immigrants were granted their own jurisdiction under the Patriarchate of Peć in Belgrade (Kingdom of Serbia) once the hierarchy of the Russian Orthodox Church took refuge in Europe after the October Revolution. When the government-in-exile of the Kingdom of Yugoslavia was usurped in World War II, internal conflicts divided the Serbian Orthodox faithful during the Cold War (1963-1991) until all sides reunited again under the Mother Church. The Serbian Orthodox Church in the United States of America saw significant growth between 1963 and 2022. The recent 2022 Serbian and Macedonian reconciliation, increased the number of our parishes throughout the Diaspora. Considering that in the 1960s the Serbian dioceses had 90 parishes across the U.S. and by 2022, that number had increased to more than 250. Also, the Serbian Orthodox Church in Serbia as well as in the diaspora is famed for their many monasteries. In the U.S.A. SOC has more monasteries 'per capita' under its jusrisdiction than any other Orthodox national church, including OCA.

There are now three U.S.A. dioceses:

and an affiliate:

With immigration today it is not inconceivable to find Serbian communities in a city or town in practically every state of the United States of America. Serbian honorary consulates are found in the most densely populated (California, Ohio, Louisiana) and least populated (Montanta, Wyoming, Colorado) regions. Today, the Serbian Orthodox Church in the United States of America has grown exponantially with hundreds of churches, chapels, sketes, monasteries, faith-based organizations, and communities. Here is a list of most of them:

ALABAMA[edit]

Huntsville[edit]

Mobile[edit]

Birmingham[edit]

Montgomery[edit]

Meadowbrook[edit]

ALASKA[edit]

The first Serbs, mostly from the territory now known as Montenegro, arrived in Alaska via the early immigrant steamships to America in the 19th century after docking at New Orleans.[5]Many Serbs came at a time of the Klondike Gold Rush in the late 1890s to seek fortune, just like they had done earlier during the California Gold Rush.

Anchorage[edit]

Ouzinkie[edit]

Juneau[edit]

Douglas[edit]

ARIZONA[edit]

Phoenix and Tucson are popular with retirees today who are rediscovering the cooper town of Bisbee, east of Tucson, now replete with Serbian history and lore to the time of the Arizona Territory of the Wild West.[9]

Phoenix[edit]

  • "St. Sava" Serbian Orthodox Church, 4436 East McKinley Street, Phoenix, Arizona[10]
  • "St. Nikola" Serbian Orthodox Church, 11640 N. 16th Place, Phoenix, Arizona[11]

Tucson[edit]

  • According to their Facebook, the Serbian Orthodox Church congregation in Tucson, Arizona is temporarily serving Divine Liturgy at "Holy Resurrection" Antiochian Orthodox Church[12]once a month until a permanent location is obtained.
  • Serbian American Club in Tucson, Arizona, exists since 1986[13]

Bisbee[edit]

Scottsdale[edit]

Chandler[edit]

Flagstaff[edit]

Prescott[edit]

Lakeside[edit]

Youngtown[edit]

  • Serbs in Youngtown attend the "All Saints of North America" Orthodox Church (ROCOR), 11234 W. Alabama Avenue, Youngtown, Arizona

Lowell[edit]

Safford[edit]

ARKANSAS[edit]

Hot Springs[edit]

Little Rock[edit]

CALIFORNIA[edit]

After the discovery of gold in California in 1848, many Serb settlers left New Orleans and participated in the California gold rush. However, few of them were successful prospectors in gold mining. By the 1850s and 1860s they went into other businesses.

Alhambra[edit]

Mission Viejo[edit]

Los Angeles[edit]

East Los Angeles[edit]

Palm Springs[edit]

Members of the Palm Springs Serbian community attended church services in Los Angeles. Prince Andrej Karađprđević would often visit friends in Palm Springs from Irvine.

Whittier[edit]

Altaville[edit]

Angels Camp[edit]

  • "St. Basil of Ostrog" Serbian Orthodox Church, 930 N. Main Street, Angels Camp, California[25]It was built in 1910 by immigrant miners.

Sacramento[edit]

  • Serbian community of Sacramento, California: Most of the long-established Sacramento Serbians are descendents of old line Bokan settlers who were instrumental in founding of the 1984 church complex in the northern suburb of Fair Oaks where most of the community members and parishioners reside.

Fair Oaks[edit]

Fresno[edit]

Jackson[edit]

Moraga[edit]

Orange County[edit]

Redding[edit]

San Diego[edit]

Fallbrook[edit]

San Gabriel[edit]

San Marcos[edit]

Arcadia[edit]

Anderson[edit]

San Francisco[edit]

Saratoga[edit]

Colma[edit]

  • An imposing Serbian Orthodox Chapel,[39]mausouleum and cemetery are located at the necropolis town of Colma, California. In San Francisco in 1880 the First Serbian Benevolent Society (FSBS) was organized, embrasing the Serbs in the West with a peak membership of 3,000, and in 1901 offering a beautiuful cemetery grounds in Colma.[40]

Oakland[edit]

Platina[edit]

Escondido[edit]

Lake Wildwood[edit]

COLORADO[edit]

Researchers looking back into the history of Serbian migration in the United States usually look to records of mining companies to find their first settlements. Coal mining in Colorado dates back to 1859, when a pair of men began mining a coal deposit between the gold rush settlements of Denver and Boulder.[44]Soon, Colorado became a mining centre of the United States with coal, gold, silver and Uranium.

Denver[edit]

  • "St. John the Baptist" Serbian Orthodox Church, 9305 W Cedar Ave, Lakewood, Colorado[45]
  • Honorary Consulate General of Serbia in Denver, California located at 2000 South Colorado Boulevard, Tower One, Suite 12000[46]

Ramah[edit]

Colorado Springs[edit]

Boulder[edit]

CONNECTICUT[edit]

Bridgeport[edit]

A community exists in Bridgeport, Connecticut but there is no church. They have yet to establish their presence in the state.

DELAWARE[edit]

Wilmington[edit]

DISTRICT OF COLUMBIA[edit]

Washington, D.C.[edit]

FLORIDA[edit]

Orlando[edit]

Miami[edit]

Clearwater[edit]

North Port[edit]

St. Petersburg[edit]

Jacksonville[edit]

Naples[edit]

New Port Richey[edit]

Palm Beach Gardens[edit]

Ormond Beach[edit]

GEORGIA[edit]

Atlanta[edit]

HAWAII[edit]

Honolulu[edit]

In the early 1990s, a Serbian community established a Serbian Orthodox mission dedicated to St. Lazar of Kosovo in Honolulu, Hawaii. The Serbian mission later became inactive, and its remaining members joined the local Russian and Greek churches. There has been a recent interest within the Serbian Orthodox community in Hawaii to re-establish this mission. In recent months, visiting clergy (including the Serbian Bishop Maxim of Western America) have come from the mainland to minister to them.

IDAHO[edit]

Boise[edit]

  • "Holy Resurrection" Serbian Orthodox Mission, 9998 W. Glen Ellyn St., Boise, Idaho[54]The mission was founded in 1956.

Kellogg[edit]

Serbs of Kellogg, Idaho used to frequent the Butte, Montana church.

ILLINOIS[edit]

Serbs lived in mining communities in Illinois such as Carrier Mills, Harrisburg and Marion before moving to larger cities.

Chicago[edit]

  • Holy Resurrection" Serbian Orthodox Cathedral, 5701 N. Redwood Drive, Chicago, Illinois[55]
  • Old "Holy Resurrection" Serbian Orthodox Church, 3063 W. Palmer Square, Chicago, illinois[56]
  • "St. Nikola" Serbian Orthodox Church, 2754 Central Park, Chicago, Illinois[57]
  • "St. Steven Dečani" Serbian Orhtodox Church, 3543 W. Leland Ave., Chicaho, Illinois[58]
  • "St. Simeon Mirotocivi" Serbian Orthodox Church, 3707 E. 114th St., Chicago, Illinois[59]
  • "Saint Paraskeva" Macedonian Orthodox Church, 2056 N. Kedzie Ave., Chicago, Illinois[60]
  • Consulate General of Serbia in Chicago, Illinois located at 201 East Ohio Street, Suite 200[61]
  • St. Sava Academy, Chicago, Illinois
  • Serbian American Museum, 448 W. Barry Avenue, Chicago, Illinois (defunct)

Waukegan[edit]

Willowbrook[edit]

Lakes Forest[edit]

Brockfield[edit]

Lyons[edit]

  • "St. Sava" Serbian Orthodox Church, 3201 S. 51st St., Lyons, Illinois[citation needed]
  • Serbian Orthodox Church (formerly St. Hugh Church), 4315 Joliet Ave., Lyons, Illinois[66]

Joliet[edit]

  • "St. sava" Serbian Orthodox Church, 3457 Black Rd., Joliet, Illinois[67]
  • "St. George" Serbian Orthodox Church, 305 South Midland Avnue, Joiliet, Illinois[68]
  • "St. George" Serbian Orthodox Church, 300 Stryker Ave., Joliet, Illinois[69]

Lake Villa[edit]

West Frankfort[edit]

Hinsdale[edit]

  • Members of the Serbian community in Hinsdale, Illinois attend the "Sts. Cyril and Methodius" Macedonian Orthodox Church[71]

Homer Glen[edit]

Lansing[edit]

Lake Forest[edit]

Loves Park[edit]

Rockford[edit]

Libertyville[edit]

Third Lake[edit]

INDIANA[edit]

Indianapolis[edit]

  • "St. Xenia" Metochion Monastery, Indianapolis, Indiana
  • "St. Nicholas" Serbian Orthodox Church, 7855 Marsh Rd., Indianapolis, Indiana

Crown Point[edit]

Merrillville[edit]

Scherrillville[edit]

Fishers[edit]

South Bend[edit]

New Carlisle[edit]

IOWA[edit]

Des Moines[edit]

KANSAS[edit]

Lenexa[edit]

Kansas City[edit]

  • "St. George" Serbian Orthodox Church, 3700 N. 123rd St., Kansas City, Kansas, built in 1906, the third oldest Serbian church in North Ameirca.[78]
  • "St. Archangel Michael" Serbian Orthodox Church, 310 N. 72nd St., Kansas City, Kansas 66112[79]

Wichita[edit]

Topeka[edit]

KENTUCKY[edit]

Work in mining towns in Kentucky attracted the early Serbian settlers in the late nineteenth and early twentieth century, just as it did in Tennessee, Oklahoma, Ohio, Pennsylvania. etc.

Nicholasville[edit]

Serbs of Kentucky attend OCA Pan-Orthodox service at "St. Athanasius" Church, Nicholasville, Kentucky

LOUISIANA[edit]

The first recorded Serbian settlement in the United States was in New Orleans, Louisiana.[80]Settled by Serbs from territories that are now Hercegovina, Montenegro and Dalmatia as well as wealthy Serbian merchants from abroad (Odessa, Trieste, Venice, Vienna, Budapest). The first Eastern Orthodox Church came into existence in the New World when the Patriarch of the Russian Orthodox Church authorized a multi-ethnic congregation to buld a church in New orleans in 1866.[81]

New Orleans[edit]

On October 13, 1835, it was a Serbian revolutionary George Fisher and a Mexican one José Antonio Mexía, who organized a movement in New Orleans to attack Tampico and instigate a revolt among the eastern states of Mexico.

The "Holy Trinity" Greek Orthodox Church in New Orleans is the first Eastern Orthodox Church in America established in 1864 and built two years later by Greek and Serbian merchants and other co-religionists. "Togehter with a committee that included Constantine Kililis, a Greek from Asia Minor, and Michael Draskovich, a Serbian from Herzegovina, Nicholas Benachi (a native of Chios) established the Holy Trinity Church in 1866".[82]The church served an eclectic congregation of Greeks, Syrians, Romanians, Serbians, Russians and other Slavic Orthodox faithful.

MAINE[edit]

Portland[edit]

MARYLAND[edit]

Potomac[edit]

MASSACHUSETTS[edit]

Brookline[edit]

Wakefield[edit]

In 1995 a house in Wakefied (Greater Boston) was converted into a worship center named Saint Sava Serbian Orthodox Church. It soon became a church home to the small community of Serbs scattered throughout New England States. Some parishioners commuted from as far as Vermont, Connecticut, Rhode Island, and New Hampshire to attend the weekly servicesat Saint Sava Serbian Orthodox Church. In November 2005 the growing congregation purchased an old building of a defunct church in Cambridge, and transformed it into a Serbian Orthodox Church.

Cambridge[edit]

MICHIGAN[edit]

Detroit[edit]

Troy[edit]

Sterling Heights[edit]

Members of the Serbian community attend services at "Nativity of the Virgin Mary" Macedonian Orthodox Church, 43125 Ryan Rd., Sterling Heights, Michigan[90]

Farmington Hills[edit]

Members of the Serbian community attend services at "St. George of Kratovo" Macedonian Orthodox Church, 29141 W. Twelve Mile Rd., Farmington Hills, Michigan[91]

Monroe[edit]

Ecorse[edit]

Warren[edit]

China[edit]

Columbus[edit]

A Serbian splinter group known as the Eparchy of Raska and Prizren-in-exile founded a monastery in 2015 in Columbus, Michigan named Monastery of "All Serbian Saints". The clerics and administrators are true Serbian Orthodox Christian though are not part of the Serbian Orthodox Church omophorion owing to the political schism created by misguided individuals.

MINNESOTA[edit]

Chisolhm[edit]

Duluth[edit]

Hibbing[edit]

St. Paul[edit]

MISSISSIPPI[edit]

Biloxi[edit]

Serbian Americans fought in the American Civil War, primarily on the side of the Confederacy, as most Serbs living in America at the time were in Louisiana and Mississippi. Later, several families settled in Biloxi, Mississippi, and founded a community there.[104]

MISSOURI[edit]

St. Louis[edit]

  • "Holy Trinity" Sebian Orthodox Church, 1910 Serbian Drive (formerly 1910 McNair Avenue), Saint Louis, Missouri[105]The St. Louis Serbian community as an organization dates back to 1909. The church was built in 1928.[106]
  • "St. John The Theologian" Serbian Orthodox Church, 1372 Beverly Avenue, St. Louis, Missouri,[107]now defunct.

Kansas City[edit]

  • "Saint Archangel Michael" Serbian Orthodox Church, 310 N. 72nd St., Kansas City, Missouri[108]
  • "St. Mary of Egypt" Serbian Orthodox Mission Church, 3101 Avenue, Kansas City, Missouri[109][110]

Weatherby[edit]

"Holy Archangel Michael and All Angels" Skete is the collective term for three Serbian monastic communities in Weatherby, Missouri:

  • "Holy Archangel Michael and All Angels" Skete;[111]
  • "St. Xenia Sisterhood" (1997);[112]and
  • "Protection of the Virgin Mary". It is under the spiritual jurisdiction of Bishop Longin Krčo.

Greenfield[edit]

MONTANA[edit]

Serbs looking for work arrived in mining towns very early on in the 1900s. The Smith Mine disaster near Bearcreek, Montana took the lives of 77 men of all nationalities on 27 February 1943. The first recorded group of Serbian settlers came to Montana and settled in Butte, "the city with the richest hill on earth", owing to its rich, copper resources. In 1983 dismal news fell on the famed Anaconda Company once it shut down, closing its last mine operation in the Serb hub of the Northwest. Yet the out-migration which continued for several more decades affected little the permananent, original number that settled the city and inspired the next generation to construct a church with scalloped copper domes at Continental Divide and St. Ann streets, their pride and joy. Butte Serbians are also consicious of their rich fraternal lodge history.

Bozeman[edit]

Butte[edit]

  • "Holy Trinity" Serbian Orthodox Church, 2100 Continental Drive, Butte, Montana. Butte's Serbian community began to conduct religious services in 1897 with American-born travelling priest Sebastian Dabovich, and its first "Holy Trinity" church was built at Porphyry and Idaho streets in 1905, one of the earliest Serbian churches[114] after Jackson's "Saint Sava"[115] and New Orleans's "Holy Trinity"[116]. Mutual-benefit societies such as Serb-Montenegrin Charitable Society (1906)[117][118], Srpsko Hercegovinian Society (1899), Serbian Benevolent Society, Serb National Federation, Montenegrin Literary Society (1920), Serbian Benevolent Society Bokelian Brotherhood (1914), Drushtvo Lodge (1940), Prosveta Lodge, and Lovchen Lodge served as a foundation for a nation-wide Serbian network at the time.[119]

Kalispell[edit]

  • "St. Herman Of Alaska" Serbian Orthodox Mission Parish, 544 5th Avenue West, Kalispell, MT 59901[120]

Anaconda[edit]

Anaconda, 25 miles from Butte, had a Serbian hall at Park Avenue and Adams Street back in 1943.

Belgrade[edit]

Harrison[edit]

Billings[edit]

Early 20th century Montana had an Orthodox parish consecrated by St. Tikhon and served by Archimandrite Sebastian Dabovich in Butte.

The presence of Orthodoxy in Billings exists since its founding by Serbs and other groups who followed the mining and railroad operations into Montana. The church members decided in 1994 to join the Orthodox Church of America (OCA) under a new name of St. Nicholas of South Canaan Mission and under the patronage of St. Nikolaj Velimirović.[123]Bishop Nikolai was a prolific writer and eloquent speaker.

NEBRASKA[edit]

Omaha[edit]

Serbs began to immigrate to Omaha in the 19th century, and had an established presence within the city by the early 20th century. Serbian immigrants established the St. Nicholas Orthodox Church in Omaha in 1917, which remains today and caters to the local community.[124] In 1927, the Serbian-American orchestra "Soko" was founded by Serbian resident George Kachar in Omaha, and it toured Serbian enclaves from Kansas City to Duluth.[125][126]

NEVADA[edit]

In the heart of Death valley county the railroad connecting Tonopah and Tidewater is not only the story of the "Great Desert Railroad Race"[128]but also that of Goldfield and Tonopah precious metal centers at the turn of the 20th century Nevada. Among the better known personalities in Nevada of that time was Anton Mazzanovich (1860-1934), an American soldier and author of real stories of the Wild West.[129]. "Tracking Geronimo" is also his biography.

Las Vegas[edit]

Reno[edit]

  • "St. John The Baptist" Serbian Orthodox Mission, 106 C Hubbard Way, Reno, Nevada[132]

Carson City[edit]

Ely and McGill[edit]

In White Pine County Serbs living in that region find their religious needs met in two Greek Orthodox churches, one in Ely and the other in McGill, Nevada.

Tonopah and Goldfield[edit]

Only tombstones remain suggestive of a once strong Serbian presence and the story takes on semblance reading the tombstone inscriptions bearing the creat of the Serb National Federation. In Tonopah and Goldfield, where Serbs helped lay the rails that linked the towns to the California coast, were both precious metals centers at the turn of the 20th century, today, however, is a story largely buried in the community cemetery. Now there are only remnants to be glimpsed of their halls, saloons and hillside homes. Plus an occasional soul to talk to about the past.

NEW HAMPSHIRE[edit]

Manchester[edit]

A community exists in Manchester, New Hampshire but there is no church.

NEW JERSEY[edit]

Elizabeth[edit]

  • "Holy Ascension" Serbian Orthodox Church 117 Liberty Street, Elizabeth, NJ 07202-3414[134]
  • "St. George" Serbian Orthodox Church, 654 Broad St., Elizabeth, NJ[135]

Patterson[edit]

  • "St. John The Baptist" Serbian Orthodox Church, 119 Carlisle Avenue, Paterson, NJ 07501[136]

Blairstown[edit]

Cedar Grove[edit]

Totowa[edit]

  • Members of the Serbian community in Totowa, New Jersey attend the "St. Nicholas" Macedonian Church

Randolph[edit]

  • "St. Georgij" Monastery, part of the "Sts. Kiril and Metodij" Macedonian Church, 185 Center Rd., Randolph, New Jersey

Cliffside Park[edit]

NEW MEXICO[edit]

From 1880 to 1910, mine accidents claimed thousands of fatalities, with more than 3,000 in 1907 alone.[139]In 1906, Phelps Dodge acquired the Dawson Fuel Company of Dawson, New Mexico to mine coal for its copper smelting operations. Major accidents include the explosion at the Dawson Stag Canyon #2 mine, near the town of Lauretta, which resulted in 264 deaths, and is one of the deadliest coal mining accidents in U.S. history. But that didn't stop newcomers from overseas to seek work wherever they could find, no matter how dangerous the job. In order to atttract immigrant workers to their remote location, Dodge Phelps Corporation funded the construction of houses for miners, along with facilities, including a hospital, department stores, swimming pool and recreation centre, movie theatre, and a golf course. Many of the miners were recent newcomers. After the mining operations became obsolete, the townfolk went on to move to bigger cities in the state or elsewhere.

Albuquerque[edit]

Santa Fe[edit]

  • Members of the Serbian community attend services at "St. Juliana of Lazarevo" Russian Orthodox Church, 3877 W. Alameda St., Santa Fe, New Mexico

NEW YORK[edit]

New York City[edit]

Henrietta[edit]

Queens[edit]

  • Serbian community, mostly composed of Serbs from the old Banat region. Their cultural centres are Serbian Association of New York in Glendale and Banatul (Serbian-Romanian-American) in Ridgewood, New York.

Syracuse[edit]

Blasdell[edit]

Middle Village[edit]

  • Serbian community exists there.

Glendale[edit]

  • Chapel in the Serbian Association of New York at 7254 65th Place, Glendale, New York. It was founded in 1992 in order to preserve Serbian culture in the tri-state area, and to be a social place for Serbs where they could gather, worship and socialize.

Ridgewood[edit]

  • Chapel in Banatul Community Centre, 1880 Menahan St., Ridgewood, New York[141]The Banatul Organization was first started in 1967 as a social club designed to create and serve a community of existing and new immigrants from the Banat area of Serbia and Romania.

Astoria[edit]

Lackawana[edit]

New Rochelle[edit]

Rochester[edit]

  • Members of the Serbian community in Rochester, New York attend services at the "St. Dimitrija" Macedonian Orthodox Church

NORTH CAROLINA[edit]

Early Serbian settlers came looking for work at the iron ore mines in Cranberry, gem mine in Hiddenite and in the railroad town of Midland, halfway between Oakboro and Charlotte, North Carolina.

Greensboro[edit]

Charlotte[edit]

NORTH DAKOTA[edit]

Bismarck[edit]

  • Bismarck Orthodox Mission, 1108 N. Parkview Drive, Bismarck

OHIO[edit]

Serbs arrived in the latter part of the 19th century in Ohio in general, particularly attracted by the Little Cities of Black Diamonds with the possibily of working in one of the mining communities, and in the induistrial hub of Cleveland in particular.[143][144]The first Serbian organization in Cleveland was Saint Sava Serbian Benevolent Society, founded in 1904. Through this society many charitable and humaniterian activities took place.[145]

Cleveland[edit]

  • "St. Sava" Serbian Orthodox Cathedral, 6306 Broadview Road, Parma, Ohio[146]
  • Honorary Consulate General of Serbia in Cleveland, Ohio located at 7803 Brookpark Road, Suite #3[147]

Akron[edit]

Barberton[edit]

Members of the Serbian community in Barberton, Ohio commute to Akron for religious services.[150]

Canton[edit]

Cincinnati[edit]

  • "St George" Serbian Orthodox Church, 5830 Glenview Avenue, Cincinnati, Ohio[152]
  • "St. Ilija" Macedonian Orthodox Church, 8465 Wuest Rd., Cincinnati, Ohio[153]

Avon[edit]

  • Members of the Serbian community in Avon, Ohio attend services at the "St. Clement of Ohrid" Macedonian Orthodox Church

Green[edit]

  • Members of the Serbian comminity in Green, Ohio attend the "St. Nicholas" Macedonian Orthodox Church

Broadview Heights[edit]

Norton[edit]

  • "Sts. Peter and Paul" Serbian Orthodox Church, 3532 Clark Mill Rd., Norton, Ohio[155]

Columbus[edit]

Reynoldsburg[edit]

Lorain[edit]

Steubenville[edit]

Youngstown[edit]

Scheffield[edit]

Richfield[edit]

  • "Synaxis of the Holy Archangel Gabriel" Serbian Orthodox Monastery of "New Marcha", 5095 Broadview Road, Richfield, Ohio[162]

Mingo Junction[edit]

  • In the early 20th-century Serbs worshiped in the Holy Resurrection Serbian Orthodox Church in Mingo Junction, Ohio.[163]There is a marker which reads: "This Tower containing the original church bell cast in 1906 is dedicated to the pioneers and founding members of the Holy Resurrection Serbian Orthodox Church in Mingo Junction, Ohio on the occasion of the 90th anniversary of the parish. September 29, 1996" After several decades the old church was sold in 1947 and the altar was moved to a new church in Steubenville, Ohio.[164]

OKLAHOMA[edit]

The Indian Territories of Adamson and Coalgate with numerous mining towns back in the late 1890s was the destination for many European immigrants seeking employment, the Serbs were of no exeption.

Oklahoma City[edit]

An effort to build or purchase a worship temple by Oklahoma City's Sebian community is still a distant plan.

Grove[edit]

Cross (Serbian Orthodox) on headstones in cemeteries speak of a once thriving Serbian community in Grove, Oklahoma long ago[165]

OREGON[edit]

Portland[edit]

Eugene[edit]

  • "St. John The Wonderworker" Serbian Orthodox Church, 304 Blair Boulevard, Eugene, Oregon[167]
  • "St. John Maximovich" Serbian Orhtodox Church, 304 Blair Boulevard, Whiteaker-Eugene, Oregon[168]

Bend[edit]

The Dalles[edit]

  • The Dormition of the Theotokos Serbian Orthodox Church, 1520 Weber Street, The Dalles, Oregon[170]

Pennsylvania[edit]

Northeastern Pennsylvania in the United States is also referred to as the Coal Region. It is known for being home to the largest known deposits of anthracite coal in the world with an estimated reserve of seven billion short tons. Once the new arrivals disembarked from their Immigrant ships and went passed U.S. Customs at Ellis Island, many boarded trains for Pennsylvania heading towards the coal region. That region was typically defined as comprising five Pennsylvania counties, Carbon County, Lackawanna County, Luzerne County, Northumberland County, and Schuylkill County. In the last decade's census it was home to almost a million people.[171]

Pittsburg[edit]

Aliquippa[edit]

Beaver[edit]

  • "Holy Resurrection" Serbian Orthodox Chapel at St. Elijah Serbian Orthodox Church Cemetery, Broadhead Road, Beaver, Pennsylvania

Uniontown[edit]

Back in the late 19th- and early 20th-century the first Serbian miners founded Village of Serbiantown, near Point Marion, Pennsylvania[174]

Carmichaels[edit]

Clairton[edit]

Erie[edit]

Hermitage[edit]

Johnstown[edit]

Lebanon[edit]

McKeesport[edit]

  • St. Sava Serbian Orthodox Church , 901 Hartman Street, McKeesport, Pennsylvania[181]
  • "Saint Sava" Church Hall, 901 Hartman St., McKeesport, Pennsylvania

Midland[edit]

Monroeville[edit]

Elkins Park[edit]

Philadelphia[edit]

Warminster[edit]

Steelton[edit]

Harrisburg[edit]

  • "Christ the Saviour" Serbian Orthodox Church, 5501 Old Locust Lane, Harrisburg, Pennsylvania[189]
  • "Saint Nicholas" Serbian Orthodox Church, 601 S. Harrisburg St., Harrisburg, Pennsylvania[190]

Youngwood[edit]

Springboro[edit]

  • "Most Holy Mother of God" Serbian Orthodox Monastery, 25072 State Highway 18, Springboro, Pennsylvania[192]
  • "Saint Sava" Shadeland Camp, 25072 State Highway 18, Springboro, Pennsylvania[193]

Mars[edit]

RHODE ISLAND[edit]

Providence[edit]

A community exists in Providence, Rhode Island but there is no church. They have yet to establish an institution.

SOUTH CAROLINA[edit]

Charleston[edit]

A Serbian community exists in Charleston, South Carolina but have yet to build an institution in the state.

Mount Pleasant[edit]

A Serbian community exists in Mount Pleasant, South Carolina but have yet to buld or purchase a property.

SOUTH DAKOTA[edit]

Lennox[edit]

Valley Springs[edit]

TENNESSEE[edit]

Attracing the first Serbian immigrants to the state were the copper mining operations at Copperhill and Ducktown, coal mines in Devonia and Petros, and the zinc resources of Mascot and Jefferson City, Tennessee.

Nashville[edit]

Monteagle[edit]

TEXAS[edit]

One of the most outstanding Texans is a Serb by the Anglosized name of George Fisher.

Austin[edit]

Dallas-Ft. Worth[edit]

  • "Holy Three Hierarchs" Serbian Orthodox Parish, 1810 South Story Road, Irving, Texas

Galveston[edit]

Houston[edit]

  • "St. Sava" Serbian Orthodox Church, 16900 Cypress Rose Hill Road, Houston, Texas

Serbin[edit]

There is an old Sorbian community in Serbin, Texas[202][203]

UTAH[edit]

Midvale[edit]

An early St. Michael's Serbian Orthodox Church was built in Midvale, Utah in 1918 (a 1920 photo[204] after arriving in the region in the last decade of the 19th century.[205]Though through the hard times of the Great Depression eventually the land and the church was relinquished to the city in 1938. Later, the building was demolished and the land was incorported into the city cemetery. However, the bell in the church tower was salvaged and installed in the belfry of the Holy Ascension Church of Sacramento, California, built in the late 1950s.

Organized Serbian religious life in Utah thereafter withered away for many years.

Salt Lake City[edit]

Serbians in Utah were dominant in their numbers and renowned for the many disasters, man-made and otherwise, they endured with unusual stoicism and fortitude. Some 2,000 of them were settled in the industrial areas around Salt Lake City. Four times they were left uprooted by fire, snow slide, strike activity, then forced sale in the harsh climate they called home in the arid Juniper-covered mountains around Helper, Midvale and Bingham Canyon. These Serbs were harrased, oppresed, ridiculed and resented, along with other immigrants who spoke little or no English. Yet they had paved the way for unionism in the area, and some of their businessmen, themselves emerged from the mining towns and mills, are now numbered among the most noted citizens in Utah history. With the end of hostilities in 1945, a new wave of newcomers settled in Utah, most of whom were much better educated than all the previous arrivals.

This new wave of religious, political and economic immigrants from former Yugoslavia moved to Salt Lake City, and the St. Archangel Michael Serbian Orthodox Church was re-established at 1606 1000 West in the city in 1997[206]. In 2006, after almost ten years of struggles, the parish purchased a building with the intention of providing a place for church services, cultural and other communal activities. One of the descendents of the early Midvale settlers from turn of the twentieth century, 98-year-old Sofia Piedmont Lovrich, heard about the parish. She then began attending church services and in 2010 in her Will and testament she left enough money to pay off the mortgage on the church building. Today, there are approximately 100 Serbian families living and working in Utah.

VERMONT[edit]

Northfield Falls[edit]

VIRGINIA[edit]

Mclean[edit]

Richmond[edit]

  • "Nativity Of The Most Holy Theotokos" Serbian Orthodox Missionary Parish at 4825 Three Chopt Road, Louisa, Virginia[208]

Henrico[edit]

Newport News[edit]

  • The Serbian community in the Norfolk area, better known as Hampton Roads, is comprised of about forty families. The faithful there attend the Sts. Constantine and Helen Greek Orthodox Church in Newport News. The community is made up by almost entirely of Serbs who fled from the former Yugoslavia in the early 1990s. The Serbian Orthodox Church is actively working to develop this into a mission parish.

Washington, DC[edit]

WASHINGTON[edit]

Local Serbian communities from Pennsylvania to Washington, through their churches, lodges, and cultural organizations (centers), contributed to a larger national community that linked the Serbian diaspora together. Mutual benefit societies served as a foundation for a nationwide Serbian network.

Seattle[edit]

  • "Holy Protection Of The Theotokos" Serbian Orthodox Church, 830 S. Thistle St., Seattle, Washington. In 1895 Seattle Serbs would join with other Eastern Orthodox co-religionists to worship with a travelling cleric until the time that they were able to erect their own church[211]

Issaquah[edit]

Vancouvwe[edit]

Bellingham[edit]

Tacoma[edit]

Spokane[edit]

Roslyn and Republic[edit]

the late 19th- and early 20th-century was sprawling homesteads of pioneer days in coal mining towns of Roslyn and Republic where Serbs from Montenegro and other parts of the Balkan Penninsula worked. By 1912, many gave up coal mining for homesteading while others left for the Old Country to fight the Turk. Today only the cemetery, once operated by a Serbian lodge, bespeaks of their presence.

WEST VIRGINIA[edit]

West Virginia attracted many Serbian miners at the turn of the 20th century where a few perished at the Monongah mining disaster on 6 December 1907.

Fairmont[edit]

Weirton[edit]

  • Since 1969, members of the Men's Club of the Steubenville's Holy Resurrection Serbian Orthodox Church have gathered at the Serbian Picnic Grounds along King's Creek outside of Weirton, West Virginia, when event services are held.
  • Serbian Orthodox Cemetery, Greenbrier Road, Weirton, West Virginia[214]

WISCONSIN[edit]

Milwaukee[edit]

Racine[edit]

Madison[edit]

Cudahy[edit]

Caledonia[edit]

Franklin[edit]

The Serbian church once owned a piece of property along the Root River in the town of Franklin but the Milwaukee Metropolitan Sewerage District purchased it in 2012 as part of a program to buy and protect the Root River's floodplain

West Allis[edit]

A Serbian community flourished in West Allis, Wisconsin during the time of the establishment of the Allis-Chalmers Corporation at the turn of the 20th century. They even had a church, now defunct.

Greenfield[edit]

American Serb Memorial Hall, Inc., 4658 South 43rd Street, Greenfield, Wisconsin, also served as a place of worship during event gatherings.[219]

Mount Pleasant[edit]

WYOMING[edit]

In 1868, the Union Pacific Railroad opened the first coal mine in Carbon County, the county being was named for its extensive coal deposits.[221], and with the publicity the avalanche of immigration proceeded. Today, indicative of a still considerable Serbian presence are logos found on trucks (for example, the Vinich Brothers oil field contractors) and the few Serbian families still in the area between Lander and Rock Springs still engage in the cattle business.

Hudson[edit]

A lodge branch of the Serb National Federation (SNF)[222] exists in Hudson, Wyoming as a social and cultural home with a worship room. Serbian names dominate a World War II memorial plaque in the Hudson town park. Among the most notable figures in Wyoming was John Vinich, a State Senator, and a Democratic party candidate in the latter part of the 20th century. His maternal grandfather Janko Vujnovich worked in the Wyoming coal mines in 1905. Janko had three years of seminarian studies which he put to good use as an organizer of the annual Vidovdan dramatic plays put on in various mining camps for patriotic purposes during World War I. He was also a veteran of the Great War. So far, the Wyoming Serbs are counted among the member parishioners of the Butte, Montana church, and so are those at Kellogg, Idaho.

Cheyenne[edit]

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