Talk:Criticism of socialism/Archive 3

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Anti-socialism redirect

Would someone with an account create a redirect from Anti-socialism to this page please.--207.230.48.22 02:09, 6 September 2006 (UTC)

Recent controversy

Vision Thing, it appears that we have a small controversy on our hands, and I propose to discuss it here. As far as I can see, the objects of this controversy are as follows:

• You wish to remove the following paragraph:

Another argument put forward by certain socialists relies on a different view of human psychology, a view of motives as depending more on the specifics of nurture and education than on an underlying genetic cause. In this context they might claim that the need for material incentives is only the result of the indoctrination of children in the present capitalist society, and that the nurturing of children in a future socialist society will lead to a more altruistic mindset with no need for personal incentives. Critics argue that there is no evidence for this theory and that much of human drives and motivations are genetically hardcoded.

I see no reason for such a removal. Libertarian socialists and anarcho-communists often argue that material greed is socially constructed, while anti-socialists typically argue that material greed is natural. Why remove all mention of this debated point?

• You wish to remove the sentence "However, empirical evidence shows no statistical correlation between a nation's wealth and the degree of inequality in that nation", even though it is supported by sources. ^[1][2] Granted, one of those links is broken now, but it worked at the time when it was added (see above). It pointed to a paper by economists Torsten Persson and Guido Tabellini. There is also a potential third source for that sentence (Günther Rehme, who wrote in a February 2006 paper, "there is no clear functional relationship between growth and measured income inequality").
• You insist on including the phrase "once you begin to understand" in the Hayek quote. I don't see the point. If some author said "socialists smell funny, and socialism is bad because X, Y and Z", there would be no reason to include his ad hominem about socialists when quoting his opinion on X, Y and Z.
• Finally, I divided the criticisms of Communist states in two paragraphs: Generic criticisms first, death statistics second. The reason for that is because you seemed so intent on keeping a detailed description of the death statistics, even though they belong in criticisms of communism. I conceded that to you; but now I ask you to keep the two paragraphs separate, so as to not give the readers the impression that all criticisms of Communist states are related to the death statistics. That is simply not true. -- Nikodemos 00:15, 5 November 2006 (UTC)

The main problem with socialism, is not that it fails to "reward" productivity. When you talk of "incentives", you are viewing people as "employees" or "subjects" of the state, who need to be rewarded for a job well done, so as to get them to work harder.

The criticism goes way beyond that. Our declaration of independence, for example, states that each person is born free, and that they are a free agent. it follows that they have a right to own that which they have worked for. Those who decide to work harder, should have a right to own more. If someone decides to work hard and go to college, while another person decides to take the easy route and work as a waiter, it isn't even remotely fair that they would have the same social status. socialism short circuits the law of sowing and reaping. Those who make bad financial decisions in their lifes, do not have to pay the concequences for their mistakes. And that is the biggest problem with socialism. Dullfig 00:38, 5 November 2006 (UTC)

How about that fact that socialism would not allow me to own my own business? They are against private ownership of the means of production. I have a major problem with that. Why should the state be allowed to seize my business? Working Poor 03:38, 5 November 2006 (UTC)

"it follows that they have a right to own that which they have worked for" Um, that's a tenet of socialism - the right to the full value of your labour, not what your boss decides he'd like to pay you. --Nema Fakei 17:00, 5 November 2006 (UTC)

You seem to be confused: If I work and work and save my money, and want to buy a milling machine so I can start a business, that would be owning the means of production, a big no-no. But machines are merely the embodiment of thought and work, why can I not own one, just like a television set? and why can I not pay someone else to operate it? Dullfig 21:27, 5 November 2006 (UTC)

This is not the place to have a personal argument about socialism, but, in any case, the reason why you cannot own the means of production is because private property in general is illegitimate. There is no logical basis for a "right" to private property. And no, the Declaration of Independence does not explicitly support such a right, but even if it did, you'd still need a better argument than "it's true because Jefferson said so". By the way, since when is physical labour the "easy way" while going to college is the "hard way"? If I had a choice between doing an exhausting, menial, boring job, or going to college, I would always choose college. Money would not even be an issue. -- Nikodemos 09:24, 12 November 2006 (UTC)

Ok, before you roll your eyes, consider this: private property is a direct corollary to the right to life. If you search in the woods for a nice, straight stick, then fashion a stone point for it, and make yourself a swell spear that can be used for hunting, you have an absolute right to declare that spear yours, as you need it to excercise your right to life. If some one were to take your spear, your chances of surviving would be diminished, and the other guys opportunity of surviving would be increased, with out him doing anything to deserve it. All private property helps you exercise your right to life, that is the basis for property rights. Dullfig 17:04, 12 November 2006 (UTC)

A man lost in the woods with no tools and no way to return to human society is a dead man. (unless he happens to be a trained survival expert, but then his training would be the result of his life within human society) Except in very rare cases, a human being cannot survive outside human society. We are born weak and utterly dependent on others for our survival. We are social animals. We need society in order to live; therefore, talking about an individual right to life outside human society is nonsense. What you need in order to have a right to life is not property, but other human beings willing to work together with you. What kind of prey do you plan to hunt on your own with a single spear? You'd be better off picking fruits; hunting is a social activity (the kinds of tools that allow you to be an effective individual hunter - such as guns - are products of society).

In any case, you seem to be confusing private property with the simple existence of tools. An object does not necessarily have to be yours in order for you to use it. To hunt, you need a spear. Whether it's your speak or the tribe's spear is irrelevant. Keep in mind that the concept of property refers to relationships between human beings. What does it mean to say that a spear is "yours"? It means that no one else may take it and use it without your permission. Thus, when you say that an object is "yours", you're talking about the relationship between you and other humans who may wish to use that object. If there are no other humans around, property is a moot point. -- Nikodemos 08:48, 13 November 2006 (UTC)

Saying that man cannot live alone doesn't change anything. What if you lived in a tribe, and you expended your own (limited, irreplaceable) time in making a spear, and then someone else in the tribe says "that's nice, i think I'll take that, I need to go hunting"? You worked for it, you get to keep it. This whole notion of "the spear belongs to the tribe" will inevitably lead to people not pulling their own weight, and getting the rewards without doing the work. We are hard-wired for minimum effort (it conserves energy during famine) and we tend to go with the easy way out. Private property is taylor-made for human nature. Dullfig 17:28, 14 November 2006 (UTC)

1) That paragraph consists of original research and weasel words ("in this context they might claim"???). If it is to be included, I ask for sources. Also, material incentives are not the only ones in capitalist society, there are also nonmaterial incentives like prestige, desire to be better than others...

2) Second link might have been working at the time when it was added, but if its quality was the same as that of the first link (personal webpage), it can't be accepted because it's not a reliable source. Since we can't check the quality of the source and correctness of conclusions that were drawn from it, it can't be accepted as a valid source.

3) "once you begin to understand" is not ad hominem, but I'm willing to leave it out.

4) There is no need to divide it in two paragraphs, because in your version first paragraph already talks about number of deaths. -- Vision Thing -- 14:11, 5 November 2006 (UTC)

1) I believe the whole argument is that [libertarian] socialism could preserve or even enhance the non-material incentives while abolishing the material ones. Prestige and public recognition of one's success are perfectly compatible with equality of wealth.

2) Regarding the paper by Persson and Tabellini, my intention was not to use it to support the argument that inequality is harmful to growth, but the argument that inequality is not necessarily beneficial to growth. There is a big difference between the two. I trust you agree that the paper does indeed support the second argument.

3) Thank you. :)

4) Ok. I made a small tweak while keeping your one-paragraph version. -- Nikodemos 09:24, 12 November 2006 (UTC)

1) Socialist are not supporters of social egalitarianism also?

2) Sure, I also agree that inequality is not necessarily beneficial to growth. Are there some pro-capitalist theorists who think otherwise? I'm only aware of theorists who argue that implementation of different government measures for alleviation of inequality is harmful to growth. -- Vision Thing -- 20:33, 12 November 2006 (UTC)

1) I am not aware of any socialists who oppose individual prestige and public recognition of one's successes and merits.

2) The article currently states that "The critics of socialism often claim that a reduction of inequality would also reduce incentives, and therefore productivity and total wealth would be reduced in turn." But a reduction of inequality, in and of itself, does not have to be achieved through government intervention and does not necessarily reduce productivity and growth (on the contrary, statistics show that higher degrees of equality are correlated with higher GDPs - this may be because equality produces growth, or because growth produces equality, or because both growth and equality are promoted by the same policies). If there are indeed no capitalists who argue that a reduction in inequality will necessarily reduce growth, we should simply remove the sentence I quoted and be done with it. -- Nikodemos 05:23, 13 November 2006 (UTC)

I found the paper by Persson and Tabellini [3]. Their study found that inequality is harmful for growth, but not because inequality is harmful per se. They found that inequality is harmful for growth because it leads to government polices that do not protect property rights and do not allow full private appropriation of returns from investments. That means that this study can be used as a source for claim that socialist policies are harmful to growth, and not for claim that inequality is intrinsically harmful. -- Vision Thing -- 14:35, 5 November 2006 (UTC)

That paper is not verifiable, since you need a subscription to view it. 72.139.119.165 02:00, 7 November 2006 (UTC)

It was free two days ago, but still, need for subscription doesn't make it unverifiable. -- Vision Thing -- 17:13, 7 November 2006 (UTC)

Anyway, the main problem with the paper is that is incorrect. It contradicts previous reaserch, see Economic_inequality#Economic_growth. It is also redundant, a more direct way would simply be to compare growth rates and government policy directly (see the IEF controversy). Third, it does not take into account distributive efficiency. Also, few countries developed under laziezz-faire capitalism, most had a "developmental state" of some kind (see Japan, South Korea, etc.) to promote development (incidentally, the Soviet Union experienced rapid growth in the 1930's and after World War 2). 72.139.119.165 01:47, 8 November 2006 (UTC)

Basically, economic growth in lazzez-faire capitalist countries tends to be focused in a small group rather than the workers. Also, poor countries in Africa, etc. are poor mainly because the US and other countries keep them poor. For example, to get a loan from the world bank/IMF, countries need to privitize industry (along with other conditions). Then, US based corporations take over the countries economy and do not benefit the local people (see imperialism and neocolonialism). Also, the US often overthrows governments it does not like (like 1953 Iran and 1973 Chile). It also supported UNITA in Angola and RENAMO in Mozambique, which were right-wing capitalist movements supported by Aparthied South Africa. 72.139.119.165 01:59, 8 November 2006 (UTC)

Also, socialism is not opposed to all private ownership (at least in most forms). Under socialism, small scale business and self employment are allowed. Also, even under communism, there can be some differences in Wealth (but not huge differences). The critique is usually only extended to large scale industry, important industry, etc., not small markets, shops, etc. 72.139.119.165 02:03, 8 November 2006 (UTC)

Actually, what I wanted to say was that under socialism, presonal property (ie. your own house) is allowed. This means that random people cnnot enter the house that someone can simply take the house, etc. What socialism is opposed to is private ownership of the means of priduction. 72.139.119.165 21:51, 14 November 2006 (UTC)

Again, property is property. It's like saying, you don't think people should own blue socks, but red ones are ok. House, hammer, machine, these are just objects. The work embodied in them is what justifies ownership. What you are sugesting is incongruous. If I work for 100 days and build a house, I can keep it, but if I work 100 days and build my own milling machine, THAT I can't keep, because of an arbitrary classification of objects into "means of production" and "belongings". Therein lies the oppression of socialist regimes, in that you are subject to totaly arbitrary rules, and that you are prevented from deciding for yourself how you should live your life. And don't tell me that I can, because I can't. Not if I decide that I want to own a factory. Who are you to decide what I can and can't do? are you going to give back to me the years gone by if it turns out you were wrong? Dullfig 22:43, 14 November 2006 (UTC)

That is a silly statement. Private property either exists, or it doesn't. Private property does not come in sepparate "forms". Under the US constitution, the citizen is the sovereign, giving up certain rights in order to form a government. But the right to private property either is, or it is not. When the government starts saying "you can't own this, but you can own that", the citizen has ceased to be the sovereign, and is now a subject of the state, living at the pleasure of the state, and serving the state's needs and interests. Freedom, and limited private property, cannot co-exist. Dullfig 19:07, 8 November 2006 (UTC)

My response was a bit off-topic to Vision Things claim. The basic problem is as follows: socialist policies attempt to reduce wealth inequality. Now, if a country with high inequality introduces socialist policies, wealth inequality should go down. If the claim is correct, there is a positive corelation between wealth inequality and socialism (this means that countries with socialist policies have more inequality). Now that is an absurd claim. 72.139.119.165 21:08, 8 November 2006 (UTC)

Consider two basic scenarios: 1) in a country with high inequality and growth rate socialist policies are introduced and both inequality and growth are reduced; 2) in a second country with high inequality and growth rate socialist polices are not introduced, and neither inequality and growth are reduced. Why would be absurd to claim that socialist polices hamper growth? -- Vision Thing -- 21:50, 8 November 2006 (UTC)

I did not claim that was absurd, I said your argument was absurd. First, high growth has taken place under cretain socialist policies (ie. Sweden (which is social democracy, but some more socialist countries also had high growth)). Second, the response I gave refuted your claim. Your claim was that high inequality causes socialist policies, which reduces growth, which makes countires with high inequality to be more poor. That claim has multiple problems, the most obvious of which is that countries with more inequality would have socialist policies. This means that there would be more inequality if there was more soiclaism, which would mean there is more inequality under a system that reduces inequality. Therefore, if your claim is correct, then reducing inequality would increase it, and that is a contradiction. 72.139.119.165 21:49, 9 November 2006 (UTC)

I don't know how did you come to conclusion that there would be more inequality if there would be more socialism, and I'm not interested in giving lesions in logic and logical fallacies. -- Vision Thing -- 18:18, 10 November 2006 (UTC)

I did not claim that, what you claimed above implied that. 72.139.119.165 19:52, 10 November 2006 (UTC)

I love the inequality argument! Socialists love to dwell on the inequality. Let me ask you this: suppose there is a country where everyone makes $2.00 an hour, and there is another country where one percent of the population makes $1000.00 an hour, and the rest makes $4 an hour. Which country do you want to live in? It doesn't matter if there is inequality! the important thing is: how well off are the ones at the bottom! Dullfig 01:01, 9 November 2006 (UTC)

Exactly. But then, socialism is based in envy, not rationality. Working Poor

Imaginary countries prove nothing. If there was a country where one percent of the population made $1000.00 an hour, and the rest made $4 an hour, what would happen if we redistributed wealth equally? Well, the one thing that is certain is that everyone would make $13.96 an hour - a massive improvement for 99% of the population. As for any other long-term effects, I don't know, since this example of yours is imaginary and not very detailed.

If you want to talk about real countries, I would like to kindly point out that those at the bottom are much better off in Sweden than in the United States. The poor (and sometimes even the rich) are better off in the countries with more equality. Note that the 5 most equal countries in the world right now are Denmark, Japan, Sweden, Belgium and the Czech Republic. By contrast, the most unequal are the Central African Republic, Sierra Leone, Botswana, Lesotho and Namibia. Pop quiz: Which of those sets of countries are overall richer? -- Nikodemos 08:40, 12 November 2006 (UTC)

Capitalist usually argue for more economic freedom, not for more inequality, and researches in this area, like this one, did show that countries with more economic freedom have substantially higher per capita incomes and higher growth rates. They also showed that "The share of income earned by the poorest 10% of the population is unrelated to the degree of economic freedom in a nation." -- Vision Thing -- 20:33, 12 November 2006 (UTC)

Then I guess that the article simply misrepresents the views of capitalists (there is a sentence claiming that capitalists support inequality; see above). We can remove that sentence and clear up the confusion. -- Nikodemos 08:48, 13 November 2006 (UTC)

The problem with socialist countries is that even if the lower class is doing ok, they have no upward mobility. Redistribution always works by taking from the top, and giving to the bottom. But any burden placed on businesses becomes a barrier to entry, preventing new people from becoming entrepreneurs. Get it? Because the record keeping requirements needed to prove you are paying your "fair share" are so burdensome, only big organizations can afford to hire the lawyers required to keep up with the red tape. If you place no burdens on businesses, sure, you're going to have inequality, but by the same token, it becomes possible for the little guy to set up his own business. Dullfig 02:49, 13 November 2006 (UTC)

The point of socialism is to eliminate the concept of private business altogether. Placing regulations and "red tape" on businesses is not a socialist policy. A socialist policy would be, for example, putting a factory under the control of its workers. When socialists say they support the "little guy", they are not talking about small businesses (which are not inherently better than big businesses). They are talking about the working class - those people who don't own any business. -- Nikodemos 08:48, 13 November 2006 (UTC)

Believe me, I know what I'm talking about. Here in the US, they are now ramming ISO 9000 down everyone's throat. The requirements are so huge, you need a big organization to handle them. The days of the one man shop, where you could buy a milling machine and put it in your garage and start your own business are long gone. The only one screwed is the little guy. The big corporations will do just fine. So it just isn't enough to say you want to help the little guy, the policies have to actually help. Dullfig 02:49, 13 November 2006 (UTC)

Again, the "little guy" is not the small business owner, but the worker who doesn't own any business. The days of the one man shop have been swept away by the advance of technology - the whole point of the industrial revolution was to eliminate small-scale production and replace it with large-scale mass production. I understand your concerns, but you are two hundred years too late. Industrial capitalism - just like industrial socialism or any other kind of industrial society - eliminates small shops and replaces them with large factories or firms. -- Nikodemos 08:48, 13 November 2006 (UTC)

Boy, oh boy, oh boy! Where to start? I don't know your background, but sometimes you come accross as not knowing the first thing about capitalism; and I don't mean knowging what the left says about capitalism, but actually living it. When there are huge barriers to entry, the situation is such that the worker has no hope of ever improving his condition. But when setting up your own business becomes accessible even to the little guy, all of a sudden you have just as much of a chance to make it big as anyone else. New fortunes are constantly being made in the US. When I spoke of the "one man shop" I was refering specifically to one industry: the aerospace machine shop. The one man shop is not a myth, and it did not die with the industrial revolution. It is alive and well in the US. There is a reason so many people want to emigrate here. This is the one country where it does not matter your national origin, your social condition, or your economic status, you can start a business here and make it big. That is how true capitalism should work. Dullfig 18:14, 13 November 2006 (UTC)

I take the following from page history. "Peter Self was arguing precisely against 'extreme equality', not the limited equality that he and other socialists support." That's Mihnea's comment. I'm frankly not familiar with Mr. Self's work (I'm not Selfish) but this leaves me scratching my head at the oddity of his turn of phrase. Either two quantities are equal or they are not. In the straightforward arithmetical sense of the term, one can never say that X and Y possess "limited equality." There is X=Y or there is the negation of that. If X>Y, then there are degrees to which it is greater, but that only establishes that "limited inequality" would make sense, not that its inverse does.

Self's language doesn't make a lot of sense applied to society either because, whatever exactly he meant to say, there must be more transparent ways of saying it. Does "limited equality" refer to a specific range in variation (in incomes, wealth, or life style) that will be allowed, and a prohibition on any variation outside of that range? Or does it mean that if certain conditions are lifted, we can reliably predict that a specific (narrower-than-present) range will come about spontaneously? or does it mean something else? Whatever. "Extreme equality" simply means "equality" sans phrase, and a criticism of the former is a criticism of the latter for that reason, though the adjective may serve some purpose in hiding that from (ahem) one's Self. --Christofurio 19:55, 13 November 2006 (UTC)

Here is the full quote from Self: "Extreme equality overlooks the diversity of individual talents, tastes and needs, and save in a utopian society of unselfish individuals would entail strong coercion; but even short of this goal, there is the problem [for socialism] of giving reasonable recognition to different individual needs, tastes (for work or leisure) and talents. It is true therefore that beyond some point the pursuit of equality runs into controversial or contradictory criteria of need or merit." Self is arguing against the pursuit extreme equality because it requires "strong coercion." He's criticizing traditional socialism planned economy in favor of market socialism. I don't like that Nikodemos cuts down quotes and then editorializes on them, because he when he does it seems he always loses or changes the meaning. Working Poor 16:49, 16 November 2006 (UTC)

Interesting quote, thanks. I was mostly making a pedantic quibble about Self's language. Feel free to ignore me and carry on. --Christofurio 17:06, 17 November 2006 (UTC)

The trouble with economic comparisons

I propose a section about the state of the world in the 1970s, which was globally the peak for economic socialism. And as far as I'm concerned there should be a massive section about the relations of economic socialism to inflation and unemployment. Do we so easily forget what Reagan, Thatcher, and Friedman did?

A user has recently added a short paragraph about comparisons between socialist and capitalist countries, which I intend to remove. As an explanation for this removal, I give you the following reasons why most such comparisons are inherently inaccurate and generally useless:

1. Which countries were "socialist"? Which countries were "capitalist"? There is no agreement among self-described socialists regarding the list of countries that can be described as "socialist". Likewise, there are many libertarians who argue that the so-called "capitalist" countries are not capitalist at all, but mixed economies inspired by socialism. When you compare West Germany to East Germany, are you comparing capitalism to socialism, or are you comparing a social democratic welfare state to a Stalinist deformed workers' state?
2. What exactly are we comparing? Total GDP at a given point in time? GDP growth over a certain period? GNP? Some other economic performance indicator? Broad statements such as "the economy of country X performed better than the economy of country Y" give no information whatsoever.
3. Which countries are we comparing? We might compare East Germany with West Germany, or we might compare post-WW2 East Germany with pre-WW2 East Germany. Some would argue that it is more accurate to compare the economic performance of the same country under different economic systems than to compare different countries.

Besides, we should not give undue weight to the Marxist-Leninist version of "socialism". -- Nikodemos 23:03, 10 December 2006 (UTC)

Marxist-Leninist version of socialism is the most prominent one.-- Vision Thing -- 21:24, 12 December 2006 (UTC)

Yes, but it has entire other articles dedicated to it (the criticisms of communism and communist regimes). There is no need to duplicate information. -- Nikodemos 09:29, 14 December 2006 (UTC)

I think Nikodemos has a point: so what if the biggest country on earth (USSR) tried Marxist-leninist socialism and failed miserably, while putting several generations of russians through misery, the likes of which will never be seen by anyone outside Russia? So what if millions of people lived and died without ever knowing what true freedom is? It is important for us to not give undue weight to such a crackpot, fringe ideology as Marxism-Leninism. Lets find examples of countries where socialism is flourishing. Like Cuba, for example. No, wait, bad example. Ok, I know, I know: Vietnam. Oh, no, wait, their pretty bad too. HEEEY, I KNOW: CHINA!. Oh, wait, they're trying to go to a market econonmy... Man, it's hard to not give undue weight to that crackpot Marxist-Leninist fringe... Any ideas, anyone?

Dullfig 00:34, 13 December 2006 (UTC)

There has been far more misery in Russia since the re-introduction of capitalism than during the entire "socialist" period after World War II. That is what I meant with the problems of comparison: If we compare the Soviet Union with capitalist Russia, the Soviet Union clearly wins on every indicator of economic prosperity and human happiness. -- Nikodemos 09:29, 14 December 2006 (UTC)

The "Ludwig von Mises, socialism should be regarded as a failure" paragraph is inaccurate and should be removed. It is an unfair comparison, because Russia started out poorer than the US, and this was true even before the revolution (in fact, Russia was poor under the tsar). 72.139.119.165 22:30, 13 December 2006 (UTC)

East Germany and West Germany started as a pile of rubble. Equal conditions, different outcome. Interesting, isn't it? What do you suppose the difference was?

Capitalism (and in those days it was the laissez-faire kind) took 13 backwater colonies in 1790, and in less than a century turned the US into an industrial powerhouse. The increase in GDP was astounding. Russia was communist long enough. Had communism worked, you would have already seen that the country was well on its way to being the proverbial "worker's paradise". Don't give me the "they didn't have enough time" line. No American under Capitalism was ever asked to "sacrifice themselves for future generations". Countless russians did, and for what?

We only get to live once. Period. When you die, you nevee rcome back. To ask a person to sacrifice their life, so that others (perhaps in the future) can live well, is a perverse notion. When judging a phylosophy, good intentions don't count. The outcome counts. It doesn't matter that communism is trying to do good. Like I have said elsewhere, Communism has condemned more humans to living miserable, empty lives than capitalism ever will.

Dullfig 23:30, 13 December 2006 (UTC)

As for East Germany and West Germany the Soviet Union removed vast quantities of resources from the East German sector after the war (claiming them as reparations) while the US supplied West Germany with vast economic aid (see Marshall Plan) after the war. 72.139.119.165 02:31, 14 December 2006 (UTC)

Always an excuse. No matter how many times socialism fails, there is always a reason it did, and it never is because of socialism itself. But next time it will be different.Next time it will be beautiful, and all workers will hold hands and live in the land of plenty. How many times must we try the socialist experiment, before we start suspecting there is something wrong with the theory itself? Dullfig 02:41, 14 December 2006 (UTC)

Who said that socialism ever failed? In order to argue that socialism failed in East Germany, for example, you first need to prove two things:

1. That East Germany did, in fact, have socialism. This requires a definition of "socialism".
2. That the economic system of East Germany did, in fact, fail. This requires an objective definition of "failure". How exactly does an economy "fail"? In common speech, to "fail" means that you did not achieve an objective you were supposed to achieve. What was the economy of East Germany supposed to achieve that it did not achieve in practice? I'm talking about objective numbers here, not emotional outbursts about how horrible you think East Germany was. -- Nikodemos 09:29, 14 December 2006 (UTC)

Regarding the Ludwig von Mises paragraph in particular: We have a referenced quote by Ludwig von Mises saying that the Soviet Union failed to achieve the same standard of living as the United States. This, in itself, cannot be a critique of socialism unless we assume that (a) the Soviet Union was socialist (a view not shared by the majority of self-described socialists, since the majority of self-described socialists are social democrats), and (b) the purpose of socialism is to overcome the United States on some unspecified economic indicator (as opposed to, say, achieving high rates of economic growth, which the Soviet Union did succeed in doing for several decades). -- Nikodemos 23:16, 14 December 2006 (UTC)

I think that in any situation where you have a country, where the population is willing to walk over minefields, and risk being shot by the military, in order to get out of that country, it can't be all that successful. The ultimate measure of success is how free you are, not how equal you are. What if a country was entirely made up of slaves (I know, there would have to be a slaveowner, but it's a hipothetical situation), that would make everyone completely equal. But you cannot say that it would be a good place to live. Socialism says the most important thing is to be equal, even if it means talking away liberty in order to achieve it. I say the most important thing is freedom, even if it means we won't be equal. Dullfig 00:33, 15 December 2006 (UTC)

The vast majority of the population was not willing to walk over minefields or risk being shot. In total, some 5000 people tried to cross the Berlin Wall from the East. Meanwhile, in West Germany, a group of very different people formed the Red Army Faction and took up arms to overthrow capitalism. Both groups were extremely dissatisfied with their respective governments, but neither of them were representative of the general population.

The problem with any "ultimate measure of success" is precisely the fact that people cannot agree on it. You think it's liberty (how do you measure liberty, by the way?); other people think it is equality. Yet others might think it is economic development, or military strength, or whatever. Since we cannot agree on what "success" means, we cannot agree on what "failure" means. Most countries (Communist states included) achieve some things at the expense of others. It is a matter of personal preference on whether the trade-off was worth it.

Also, unless you describe your hypothetical society in more detail, there is no way to know whether it would be a good or bad place to live. One could certainly imagine a society made up of very well-treated slaves who have access to anything they desire. -- Nikodemos 01:34, 15 December 2006 (UTC)

@Nikodemos Why have you removed Mises comment? -- Vision Thing -- 10:52, 17 December 2006 (UTC)

I explained above, but the paragraph may be difficult to find among all the other comments. Here it is again:

Regarding the Ludwig von Mises paragraph in particular: We have a referenced quote by Ludwig von Mises saying that the Soviet Union failed to achieve the same standard of living as the United States. This, in itself, cannot be a critique of socialism unless we assume that (a) the Soviet Union was socialist (a view not shared by the majority of self-described socialists, since the majority of self-described socialists are social democrats), and (b) the purpose of socialism is to overcome the United States on some unspecified economic indicator (as opposed to, say, achieving high rates of economic growth, which the Soviet Union did succeed in doing for several decades). -- Nikodemos 22:28, 17 December 2006 (UTC)

Criticisms of a political system are always based on the opinion of the one criticising, not on the opinion of the one being criticised. When Republicans criticise yet another Democrat program, the democrats always think their program is just swell. Criticism always comes from people that disagree with the policy. It is the nature of criticism. So, as far as the Von Mises paragraph, I think that:

• It doesn't matter that the majority of self-described socialists would not consider the USSR to have been socialist; Everybody that is NOT a socialist does think they where. It is a common tactic on the left to keep moving the target so that no criticism can ever stick. You can never pin down what socialism means, lest it become a static target and therefore open to criticism.
• What socialism thinks it is trying to accomplish is irrelevant. Like it or not, people outside of socialism DO want to compare countries based on economic factors. It is a central position of capitalists that, as the economy of a country grows, everyone (not just the rich) will be better off. So it is perfectly valid for capitalist to criticise socialism based on economic factors.

In other words, your idea of a "fair" system, is different from our idea of "fair", and we have a right to criticise socialism on whatever aspects we think are valid criticisms, and it is not required that you agree with our views.

Re-instate the Von Mises paragraph.

Dullfig 23:45, 17 December 2006 (UTC)

1. "Everybody that is NOT a socialist does think [the Soviet Union] were [socialist]" - Really? Do you have any proof of that? I would argue that most people call the Soviet Union communist, not socialist. To use your analogy with the Republicans and Democrats, would you consider it reasonable if the Republicans criticized the policies of the Democratic Party of Turkmenistan and then argued that their criticism applies to all "Democratic Parties"? If not, then why do you consider it reasonable to assume that your criticism of one form of "socialism" should apply to all kinds of "socialism" in general?
2. "So it is perfectly valid for capitalist to criticise socialism based on economic factors." - Certainly, but which economic factors was Von Mises talking about? His quote only mentions "the standard of living of the Russian masses". That is far too vague. What does he mean by "standard of living"? GDP per capita? Or some other economic indicator, perhaps?
3. In any case, detailed criticisms of communist states belong in the criticisms of communism article, not here. -- Nikodemos 02:10, 18 December 2006 (UTC)

Ludwig von Mises sees the Soviet Union as example of socialism (if you want a source for that I will easily find it) and he sees living standard as important criterion for measuring success of different ideologies. Because of that, his criticism belongs here. Our views on his criticisms are not important. -- Vision Thing -- 22:05, 19 December 2006 (UTC)

Very well, that would be an adequate answer to point #1. But please read points #2 and #3 above. Von Mises' criticism refers to a particular historical example - Communist states - which has its own separate criticism article. Besides, the present article already includes the sentence "Critics claim that Communist states provided low standards of living and committed numerous human rights violations, including millions of deaths caused directly or indirectly by the government". That describes Von Mises' views, does it not? There is no need to say the same thing twice. -- Nikodemos 08:10, 20 December 2006 (UTC)

Malaria

The article says "They also point to pharmaceutical companies that have little incentive to produce drugs to cure diseases such as malaria, which primarily affect poor countries that cannot afford to buy them..." That's ridiculous. How do they explain for-profit companies producing Plaquenil, Daraprim, Proguanil, and others. Obviously there is a profit to be made in developing malaria drugs or Astra Zeneca, GlaxoSmithKline, and others wouldn't develop them. Even if the people of a country as so destitute that they can't afford to purchase malaria drugs, and therefore have to rely on Bill Gates to purchase the drugs for them out of his philanthropy fund, they are being produced because there is a profit in producing them. Working Poor 06:12, 18 December 2006 (UTC)

There is no denying that malaria drugs exist; however, private companies invest more money in finding better drugs for erectile dysfunction than malaria. The argument is not that anti-malaria drugs are not produced at all, but that they are produced in insufficient numbers. -- Nikodemos 06:43, 18 December 2006 (UTC)

Please provide a citation for this claim. Cite your sources and we don't have to take it on faith. --FOo 07:36, 18 December 2006 (UTC)

So what do the socialists want, the morality police to come in and force everyone to invest in producing things according to their own table of priorities? How do they determine what the priorities are? How about leaving it to the individual to decide what the highest priorities are to invest in? I'm sure erectile dysfunction causes a lot of suffering too and I doubt it discriminates between rich and poor. Working Poor 21:13, 19 December 2006 (UTC)

Socialists do indeed argue that there is an objective difference between different possible priorities (for example, they argue that curing malaria is objectively more important than curing erectile dysfunction), whereas capitalists argue that all priorities and all values are inherently subjective. -- Nikodemos 03:35, 20 December 2006 (UTC)

Objective to whom? subjective to whom? who gets to decide? You? Who died and left you in charge? I'm sure that men with erectile dysfunction will consider a cure for ED to be of far more value than a cure for Malaria. And people with malaria will consider a cure for malaria to be of more value. Look, i don't mean to be offensive with that snide remark, but like I said elsewhere, no one should be required to renounce their own rights, in order to benefit others. No human should have the power to decide how someone else should live their life. The only proper relationship between people is free market exchange of goods and services. You don't get to decide who gets what medicine.

And in any case, if it wasn't the case that millions of Africans are forced to live under corrupt socialist dictatorships, they would have no problem affording the cure for malaria. Dullfig 07:39, 20 December 2006 (UTC)

I maintain that (a) morality is objective, (b) life is the greatest moral value, and (c) moral values are cumulative. Thus, any activity that saves lives should take priority over any activity that does not save lives. And the activity that saves the greatest amount of lives should take priority over everything else.

I find your individualism morally repulsive. Yes, society should have the power to decide how you live your life as long as you choose to live within that society. No, you do not have a choice regarding the "proper" relationship between people. Your thoughts and feelings - the very essence of your being - originate from two sources: The genes passed on to you by your parents and the experiences you have gone through during your life. Thus the actions of other people inevitably shape your actions; indeed, they shape your personality. For this reason, you are a social creature. You would not exist - or you would not be who you are today - if it were not for the society around you. You would have no rights if you did not live in a society that grants you rights. If your comfort stands in the way of someone else's life, then it is my moral obligation to move you aside and save that person's life.

The belief that one's own needs and wishes are more important than the same needs and wishes in someone else is the source of all evil.

More evil than Hitler's Holocaust, or Stalins purges ?!?! Or Mao's "re-education" ?! Do you realize what you are saying?! In order to commit mass murder, first you have to strip people of their rights; the less rights you have, the more vulnerable to the whims of others you are. Name a country with strong individual rights, applied equally to all, where mass murder by the state was commited. Dullfig 09:29, 20 December 2006 (UTC)

Hitler's Holocaust was motivated by the belief that the needs and wishes of some people (Germans) were more important than the needs and wishes of others (Jews). Stalin's purges and Mao's excesses were all committed for selfish reasons - enhancing the leader's power and glory. And I can name you a country with strong individual rights where slavery was present for almost a century and a genocide was committed against native populations: the United States of America. -- Nikodemos 09:52, 20 December 2006 (UTC)

Rights are not granted by society. The right to life is self-evident. It is easy to demonstrate tha all other human rights come from the basic right to life. Unless, of course, you don't agree that each human is born free, and has a self-evident right to life. Dullfig 09:29, 20 December 2006 (UTC)

The right to life is by no means self-evident. In their natural state (as tribes of hunter-gatherers), humans have never believed that they had a right to life. And the fact that the "right to life" was only postulated by a few Western intellectuals 200 years ago (that is, some 4800 years after the beginning of human civilization) clearly demonstrates that it is not "self-evident". If it was self-evident, you would not need to teach it to people, and more people would have thought of it sooner. -- Nikodemos 09:52, 20 December 2006 (UTC)

Oh, and by the way, all African economies are based on private property over the means of production and they exhibit the world's highest degrees of economic inequality. -- Nikodemos 08:36, 20 December 2006 (UTC)

What you are proposing, a society where everyone tells everyone else what to do, is a society that is inherently violent and unjust. How can a society where everyone is a slave to the whims of everyone else, be a just society? Dullfig 09:29, 20 December 2006 (UTC)

I am not proposing that everyone be a slave to the whims of everyone else. Please avoid the straw man fallacy, thank you very much. What I am proposing is a society with a clearly defined constitution and rule of law, except that the constitution and laws are designed to maximize happiness and promote the greater good rather than protect "individual rights". Such a society would be highly democratic, but you would not be a slave to "whims", because it would still take considerable time and effort to change laws. Think about it: What stops you from being a slave to your government's whims right now? Your precious "individual rights" are meaningless if they are not protected. Who would protect you if the government suddenly decided to abolish the constitution? Your fellow citizens, no doubt. "The mob" you despise so much. -- Nikodemos 09:52, 20 December 2006 (UTC)

Our countries already have consitutions and laws, and Individualism maximizes my happiness. It seems to be the same for many others, as the idea of collectivism is not a popular one. Didn't you say earlier "Yes, society should have the power to decide how you live your life as long as you choose to live within that society." - Well guess what, society decided it doesn't want collectivism, and you don't have to live in our societies if you don't like it. So, goodbye. Send me a postcard when you've established your "paradise" elsewhere. —Preceding unsigned comment added by 172.142.207.20 (talk) 10:59, 15 February 2008 (UTC)

As they say, democracy is two wolfs and a sheep voting on what to have for dinner. Suppose that we found out that for some twist of fate, your blood (yes, the blood of Nikodemos) turned out to be a universal cure for cancer. Would we be justified in killing you in order to harvest your blood? Dullfig 09:29, 20 December 2006 (UTC)

Yes. In fact, I would kill myself if that would provide a cure for cancer. -- Nikodemos 09:52, 20 December 2006 (UTC)

Amd, given your "morality" you would kill someone else in order to provide a cure for cancer. All you're telling us is that you don't respect other people. If you tell someone they don't have a right to live as they wish, you are telling them you don't respect them. Ok, fine. That's why benevolent kinds of government are put into place ..to prevent people like you from depriving us of liberty. Working Poor 16:38, 20 December 2006 (UTC)

Do you think it is pure coincidence that so many people have been killed under socialist and comunist regimes? Without individual rights, ANYTHING can happen to you, and it will be justified under "greater good for the greatest number"! Dullfig 09:29, 20 December 2006 (UTC)

Anything can happen to you when you do have individual rights as well. For example, you may be hit by a tsunami, or you may starve to death because you have no money to buy food. The vast majority of the deaths blamed on socialism or communism were deaths by starvation. But if we were to count the number of people who starved under capitalism, we would arrive at a much greater total number of deaths than the ones blamed on socialism or communism.

And by the way, just because something is justified under the excuse of promoting the greatest good for the greatest number, that does not mean it actually promotes the greatest good for the greatest number. You can use any moral principle as an excuse for your actions, but that does not invalidate the principle. Many 18th and 19th century massacres were justified by the "inalienable rights of man". -- Nikodemos 09:52, 20 December 2006 (UTC)

How can you even know for sure what action will result in the greatest good for the greatest number in the long term? You can't. But you apparently want to organize some kind of comittee that attempts to calculate what actions will result in the greatest good for the greatest number and force it on us. Well no thanks. That's why the the U.S. government was formed. It was to prevent people like you who lack true respect for others from depriving us of liberty for what you think is the "greatest good for the greatest number." And don't tell me you do respect others, because telling someone they don't have a right to live as they wish is telling them that you don't respect them. You see them as a mere tool to get what you want, or as Kant put it, you seem them as mere means to an end instead of as ends in themselves. Working Poor 16:42, 20 December 2006 (UTC)

I didn't ask if you would give up your life (a totally selfless, voluntary act); I asked if it would be allright to kill you against your will. And on the subject of right to life, you're all over the map. First you say that life is the highest principle, and that is why society has to sacrifice the few in favor of the many (I guess for the few life isn't the highest principle), but at the same time you say that it is not self-evident, and furthermore it is ok for the majority to take your life if it benefits them. Can you make up your mind? do people have a right to life or not?

Without an ironclad guarantee to each individual that the right to life is sacred, you never know if you will be disposed of next. How can you justify saying that you are so valuable, that you are justified in killing someone else to benefit yourself? Bottom line: You have no right to demand nothing from no one.

As for the slave thing, I asked you if you knew a country where everyone had equal rights, and you come back with the slavery thing. If there are slaves, there is no equal rights, is there? STRAW MAN ALERT, STRAW MAN ALERT. Again, name a country with EQUAL RIGHTS that has had a genocide.

Dullfig 21:32, 20 December 2006 (UTC)

Wow, I've been reading this little debate here, and I could not help but think, wow! Nikodemos has just demonstrated religious fanaticism, for he is willing to die for his beliefs! Straw Man Alert indeed!

Here's a question, was 1800's USA considered capitalist? I would say no, for it was unlawful then for corporation to own land of any kind, until the railroad companies were given permission by congress. And yet, this was the apex of social freedom and lack of any form of entrenched aristocracy (the enemy of both socialists and capitalists.) Sorry, Dullfig, but Americans were far more free a hundred years ago than they are now. Yet again everyone is stuck in such a time warp of the 1900's, that no one can see anything past that. We need more than just social freedom, we need the means to prevent aristocrats from assuming power.

Dullfig does not seem to see that capitalism, today, is being used to establish another form of aristocracy, which is the real target of socialist anyway. In which case freedom would be crushed under the weight of a new nobility, some of whom already behave like nobility right before our eyes (Paris Hilton anyone?). Socialists fail to see that capitalism is not their problem at all, but aristocracy. The Greeks, who had all these same debates, had already figured this out. And yet here we are, debating all the wrong things for the wrong reasons.

First of all, socialism and communism are alien beliefs outside of Western culture, and nothing more than one of many methods of waging war. They were born on the tyranny of industrial-strength aristocracy that was never known on the other side of the Atlantic. Socialism is a response to that tyranny, not the agricultural, farmer-solider liberalism of America. Now that Europe pretty much has its workers paradise, and it is indeed paradise compared to Americans, who cannot even take more than a weeks vacation, the whole argument is moot. It's just too bad Europe never succeeded in its revolutions as America had, for then perhaps all those tens of millions of people would not have had to die so violently, in such futile misery.

But Dullfig is indeed right. ANY social idea can be used to rape and plunder and commit great crimes, regardless of virtuous ideals it promotes. The Crusaders were not Christian by any stretch of the imagination, and yet they killed everyone in Jerusalem in the name of Christianity. Terrorism is not supported by the Koran, but they still convince beautiful teenage girls to blow themselves up in grocery stores in the name of Allah. And soon capitalism will win its day being used as an excuse to make everyone a worker-bee and no one will be free to own their own business, and who knows what wars will be promoted in its name in the future. The most tyrannical empires are built on the shoulders of once free and great people, who unwittingly provided the wealth needed to overthrow democracy and republics to built such empires.

We don't need capitalism or socialism, we just need to be left alone. That is freedom. Jcchat66 18:42, 2 March 2007 (UTC)

"no one should be required to renounce their own rights, in order to benefit others" justifying letting people dying just in front of your nose, you could justify anything, such as "my right of being happy in my own communist tyrany" or "my right of keeping clean not helping someone sinking in the mud". Any politician could use such sentence for any purpose she/he may have. The point of socialism is not punishing the "bad rich people" for being rich. It is not to restrict freedom by empeaching you doing anything. It is just telling that everybody should be able to have at least a decent life, based on the facts that social background indeed influences your willing and abilities for success and also that living in a social community - which is an undeniable part of human personnality - implies at least respect between all human beings and a lowest degree of solidarity and, not the least, rules. By the way, i think any would prefer saving a loved relative paying for his life than just keeping that money for later vacation. You should know every body is relative to each other and that we don't have the choice to live without the other people since we all need each other in order to survive. HITLER is not an argument, it's just an emotinal trick. Please, just talk with rational propositions. The story of the wolves is one of the kind which were used by ancient philosophers justifying king rules. They said democracy would be tyrany of the masses over the minorities. This is another problem. etc. —Preceding unsigned comment added by 130.120.83.201 (talk) 12:17, 11 December 2008 (UTC)

To Nikodemos

You are removing the section on reduced prosperity. This is a very common criticism. In socialist countries the people are poorer than in capitalist countries. You say that you read the paper and didn't see anything about reduced prosperity. Apparently you didn't read it thoroughly. I quote "Socialism promised to bring more economic prosperity to the people than capitalism, and much of its popularity is based on this promise. The arguments brought forward, though, have proved that the opposite is true...so would lead to a relative reduction in the production of wealth...Experience, too, supports this. By and large, living standards in the East European countries are significantly lower than in Western Europe, where the degree to which the socialization of means of production that has taken place, though certainly remarkable, is relatively much lower Also, wherever one extends the degree of redistributive measures and the proportion of [p. 96] produced wealth that is redistributed is increased, as, for instance, in West Germany during the 1970s under social-democratic liberal government coalitions, there is a retardation in the social production of wealth or even an absolute reduction in the general standard of living. And wherever a society wants to preserve the status quo, that is, a given income and wealth distribution, by means of price controls, regulations, and behavioral controls—as, for instance, in Hitler’s Germany or present-day Italy and France—the living standards will constantly fall further behind those of more liberal (capitalist) societies." [4] Working Poor 15:34, 27 February 2007 (UTC)

I searched for the words "prosperity" and "prosperous" throughout the paper to see if there was any explicitly claimed reduction in prosperity in "socialist countries" (however you define "socialist countries"). You are correct that I did not find the paragraphs you quote. But I am glad you quoted them, since now we are both aware of what Hoppe's arguments are (as opposed to before, when only you knew what they were), and we may work together to include them in the article.

On a different note, please try to refrain from starting a new article section for every new paragraph. Vision Thing's paragraph belongs under central planning, and yours belongs under historical examples. To help us divide paragraphs between sections, here is my interpretation of what the various sections are supposed to cover:

Incentives covers all arguments which claim that socialism reduces incentives and thus causes people to work less.

Efficiency covers all arguments which claim that socialist institutions are more wasteful or less efficient than capitalist institutions.

Prices covers all arguments which claim that markets (and particularly prices) are necessary for any good economic arrangement.

Tragedy of the commons covers all arguments which claim that sharing property is bad in some way.

Economic planning covers all arguments which claim that a planned economy is either impossible or undesirable (Hayek's argument, which claims that economic planning leads to authoritarianism, belongs here).

Historical examples covers all arguments which claim that some specific historical countries - which the author identifies as "socialist" - were bad in some way (Hoppe's argument belongs here). -- Nikodemos 15:55, 27 February 2007 (UTC)

I'd like Prosperity to have its own section. That is too common a criticism to be hidden in "Historical examples" which is not even a critical title. I also disagree that Vision THing's section belongs under central planning. Central planning criticism are economic arguments. The one he provided he a political argument that converting to socialism can't take place without reducing freedom. Working Poor 16:01, 27 February 2007 (UTC)

I think I'll also be adding another section called "Reduced technological progress." Working Poor 16:03, 27 February 2007 (UTC)

Something more or less similar to your "reduced prosperity" argument is already made in the incentives section, now that I look at it. Perhaps we should rename that entire section "Incentives and prosperity" and move Hoppe's argument there? I would support such a move. Note two things:

1. The section titles refer to the object of criticism, not the criticism itself (thus the sections are called "incentives" and "efficiency" rather than "reduced incentives" or "reduced efficiency"). "Prosperity" should follow the same principle.
2. Hoppe makes an argument about prices as well as one about prosperity. I believe that is already covered in the prices section.

Now, regarding Hayek's argument, I cannot wrap my head around the notion that every anti-socialist book deserves its own section. This article would be a mess if we followed that guideline. It's a criticism of central planning, so what's wrong with placing it under "central planning"? They don't all have to be economic criticisms. -- Nikodemos 16:12, 27 February 2007 (UTC)

Those are broad common criticisms of socialism that all critics of socialism lodege. Believe me, they are not each backed up by only one source. I'll go find many more. "Central planning" is not a criticism. Central planning is criticisized, but it's not a criticism. If anything, central planning should be discussed under Reduced Prosperity section. Central planning is criticized because it's seen as the reason for reduced prosperity. Vision THing's criticism doesn't belong under central planning either. The argument from Hayek is that converting to socialism will be followed by reduced political freedoms. The loss of freedom isnt central planning. Working Poor 16:23, 27 February 2007 (UTC)

The names of the sections should - and currently do - reflect the names of the things being criticized. Thus, the central planning section contains criticisms of central planning, the efficiency section contains criticisms of socialist efficiency, and so on. As a gesture of good will, I have conceded to give Hayek his own section. But please note that, as mentioned below, "prosperity" and "incentives" are the same thing. The argument is that socialism does not have good incentives and that this leads to reduced prosperity. -- Nikodemos 16:28, 27 February 2007 (UTC)

"Prosperity" and "incentives" are not the same thing. The lack of incentives may be a reason for reduced prosperity. Working Poor 16:34, 27 February 2007 (UTC)

I meant that the "incentives" section covers the things you wanted to place under "prosperity". As Ultramarine pointed out, anything could be a reason for reduced prosperity. This entire article could be renamed to "Arguments that socialism reduces prosperity". (P.S. I really don't understand why you insist so much on that particular word) -- Nikodemos 16:38, 27 February 2007 (UTC)

You know, section titles really shouldn't be sentence-long descriptions of the sections they head... -- Nikodemos 16:41, 27 February 2007 (UTC)

Also "incentives" is not the only reason for reduced prosperity. What you're trying to do doesn't make sense. Working Poor 16:45, 27 February 2007 (UTC)

I am only trying to do two things right now: 1. Make sure the article doesn't have too many sections, and 2. Make sure that section titles are NPOV. How about this: You can rename the "incentives and prosperity" section to anything you like, as long as it is no more than a two or three-word name of the issue being discussed. -- Nikodemos 16:50, 27 February 2007 (UTC)

There needs to be more sections, not less. The more contained each type of criticism can be, the more organized the article can be. There needs to be subsections, etc. Working Poor 16:53, 27 February 2007 (UTC)

I have added a POV tag until this controversy is resolved. I still say we should rename the "Incentives" section to "Incentives and prosperity". Hoppe's argument can go first if you wish. I just don't want to have so many sections. -- Nikodemos 16:19, 27 February 2007 (UTC)

Look, I think we're going around in circles here. Why don't we take a break and let cool heads prevail? I don't understand what your objection is - I'm letting you put the Hoppe paragraph first. You will get your point across to anyone who reads the article. You don't need to say it twice or spell it out in the section title. -- Nikodemos 16:55, 27 February 2007 (UTC)

I've got a cool head. This article is a mess. Different kinds of criticism are intertwined. It needs more sections and organization. I say take one type of criticism at a time and create a new section for it. Then organize into main and sub-sections. Working Poor 17:14, 27 February 2007 (UTC)

By "not having a cool head" I did not mean that we were acting irrationally, but rather that we were losing sight of the big picture. I propose the following section structure:

• Economic criticism
  • Incentives
  • Efficiency
  • Prices
  • The tragedy of the commons
  • Central planning
• Political criticism
• Historical criticism

What you used to call "prosperity" would be better titled "economic criticism", since, after all, that is what it is about - criticisms stating that socialism hurts the economy in some way. Hayek's point could be classified as a political criticism, and the "Historical examples" section should be renamed to "Historical criticism". I utterly dislike your current section titles, which are unnecessarily long and clearly POV. I intend to replace your sentence-long section titles with a few introductory sentences at the beginning of each section. -- Nikodemos 19:30, 27 February 2007 (UTC)

I'm becoming more and more convinced that Reduced Prosperity needs its own section. Also in that section can be maps showing how socialism correlates with misery. Working Poor 19:38, 27 February 2007 (UTC)

The Human Development Index consistently ranks the Scandinavian states - arguably the most "socialist" places in the world right now - as the best countries to live in. But that is not the point. The point is that "reduced prosperity" is a category that encompasses all economic issues. Why do you believe that socialism reduces prosperity? Because of incentives, efficiency, prices and central planning. I honestly don't know why you insist on using the name "prosperity" so much as the title of a section. It's not even a technical economic term. "Reduced GDP growth" at least means something. -- Nikodemos 19:53, 27 February 2007 (UTC)

Are you telling me that Ireland is more socialist than Sweden? Ireland is ranked above Sweden in that. The U.S. is ranked above more socialist countries as well. If you look at the larger trend in that index, socialized control over the economy correlates with lower rating on that index. Anyway, The Human Devlopment Index is not ranking according to prosperity, which is what matters most. Reduced prosperity is a criticism. Explanation of why socialism correlates with reduced prosperity are another matter. Working Poor 20:06, 27 February 2007 (UTC)

I see you have discovered the BIG problem with arguing that "socialism" correlates with anything (good or bad): How do you measure socialism? I would argue that countries with more socialized control over the economy tend to rank higher on the Human Development Index. You would argue the opposite. And neither of us could win the argument, because we have no measurement of how much "socialized control" each country has. Norway is more socialized than the US, but where is Japan compared to Canada? Australia compared to the Netherlands? Finland compared to Sweden? Moreover, to be fair, we can't draw universal conclusions from a snapshot of the world at the present time. We would have to look at levels of socialized control in many countries over the past 100 years or so in order to draw any universal conclusions. Not only would we need a way to measure socialism in the present, but we would also need to measure socialism in the past.

I'm aware of this. That's why I'll be looking for sources that measure degrees of socialism in the nations of the world. Working Poor 20:30, 27 February 2007 (UTC)

The one I tend to use when I want a rough estimate of the degree of socialism in a country is the Gini index. It measures equality, not socialism, but equality is the whole purpose of socialism, so the Gini index is a great measure of the extent to which socialist goals have been attained in a country. There is only one small problem for you: more equality correlates quite strongly with a higher GDP per capita. -- Nikodemos 20:39, 27 February 2007 (UTC)

But all that is off-topic. Do you agree with my section structure, as long as the very first paragraph under "economic criticism" mentions the prosperity argument? I think this is more than reasonable, since anyone who reads the article would almost certainly read that paragraph. -- Nikodemos 20:25, 27 February 2007 (UTC)

Only if it has its own section in the larger Economic Criticism section. It's its own criticism. It doesn't have to be tied to economists' attempted explanation of why that is. Working Poor 20:30, 27 February 2007 (UTC)

Your paragraph about Hoppe's views talks about the prosperity criticism and about Hoppe's attempted explanations for it. Do you want me to separate the two? -- Nikodemos 20:39, 27 February 2007 (UTC)

I already did separate the two. Working Poor 20:51, 27 February 2007 (UTC)

Note on adding new criticisms: Please do not add criticisms of anything that you personally consider to be "socialism" (such as high taxes). Rather, only add criticisms of things that the author specifically identifies as socialist policies. Taxes may or may not fall into this category (some socialists advocate high taxes, others do not). Taxes only exist in market economies, so they are only advocated by socialists who support some kind of markets (if the government controls all economic activity, it would not make sense for it to give you some money and then take it back, would it?) -- Nikodemos 20:59, 27 February 2007 (UTC)

My mistake in wording. The source was about the income and production sharing arrangements of socialism. It argues that the most incentive to work comes when a person receives income individually and receives as much of the profits as possible instead of having to share it with other workers. Working Poor 21:06, 27 February 2007 (UTC)

Bear in mind that a major point of Marxism is that capitalism exploits the workers and robs them of the full value of their labour. One of the goals of socialism, in the Marxist view, is precisely to create an economic system in which workers receive their rightful rewards. Thus, it is incorrect to imply that all forms of socialism want to force income sharing. Only some of them do. -- Nikodemos 21:13, 27 February 2007 (UTC)

Not just income sharing, but the fruits of labor period. If people have to share what they produce, there is less incentive to produce. That's the argument. There is no Marxist that advocates individuals receive the "full value of their labor." They advocate "from each according to his ability, to each according to his needs." The value of their labor is irrelevant. Marxists do not advocate that individuals receive according to what they produce or according to the value of what they produce but according to what they need. If Marxists think people who work are exploited because they think people aren't receiving the full value of their labor then they must certainly be exploited in Marxism. Working Poor 21:24, 27 February 2007 (UTC)

Brilliant! I hadn't thought about that point! they go on and on about how under capitalism workers get exploited, and then they turn around and take "from each according to abilit, to each according to need". So they are not willing to pay the full value of the work either, but instead want to only give enough to satisfy need. How is that not exploitation? -- Dullfig 02:19, 28 February 2007 (UTC)

That would be a brilliant point if Working Poor's description of Marxism were accurate. But it is not. It is a straw man. Remember that "from each according to his ability, to each according to his needs" is the principle of communism, not socialism, and Marxists do not wish to establish communism right away. Instead, Marxists want to establish socialism first - which would reward each worker according to his labour - and only at some later point move on to communism. There have been numerous Marxists (and other socialists) who said that socialism gives workers the full product of their labour or rewards them according to their work. Thorstein Veblen wrote:

Under the current, capitalistic system, distribution is not in any sensible degree based on the equities of production, and the exchange value of goods under this system can therefore express their real value only with a very rough, and in the main fortuitous, approximation. Under a socialistic regime, where the laborer would get the full product of his labor, or where the whole system of ownership, and consequently the system of distribution, would lapse, values would reach a true expression, if any. [5]

In the accepted economic theories the ground of ownership is commonly conceived to be the productive labor of the owner. This is taken, without reflection or question, to be the legitimate basis of property; he who has produced a useful thing should possess and enjoy it. On this head the socialists and the economists of the classical line - the two extremes of economic speculation - are substantially at one. The point is not in controversy, or at least it has not been until recently; it has been accepted as an axiomatic premise. With the socialists it has served as the ground of their demand that the laborer should receive the full product of his labor. To classical economists the axiom has, perhaps, been as much trouble as it has been worth. It has given them no end of bother to explain how the capitalist is the "producer" of the goods that pass into his possession, and how it is true that the laborer gets what he produces. [6]

Even non-Marxists agree with the fact that socialism seeks to give to every worker the full product of his labour. Thus, Bakunin mentions it in passing in his Critique of the German Social Democratic Program, as if it's a well-known fact:

The first three clauses of Article 2 conform in every respect to the socialist principles of the International: the abolition of capitalism; full political and social equality; every worker to receive the full product of his labor. [7]

Finally, the 1936 Constitution of the Soviet Union itself stated:

CHAPTER I: ARTICLE 12. In the U.S.S.R. work is a duty and a matter of honor for every able-bodied citizen, in accordance with the principle: "He who does not work, neither shall he eat." The principle applied in the U.S.S.R. is that of socialism: "From each according to his ability, to each according to his work." [8]

I think we can safely call the case closed. -- Nikodemos 03:10, 28 February 2007 (UTC)

Let's just say, for argument's sake, that one worker does not need anything, maybe a little food. Does that mean that under Marxism he would get nothing in exchange for his work? and you complain about Capitalism ?! -- Dullfig 02:22, 28 February 2007 (UTC)

Marxists do not consider needs to be a matter of subjective opinion, but a matter of objective fact. It is true, however, that Marxists in general have given little thought to the question of how to organize a communist society. That is because they see communism as a distant future ideal, and are more concerned with organizing socialism in their lifetime (which does not distribute "according to needs"). Most of the ideas concerning the organization of a communist society have been put forward by anarcho-communists, not Marxists, because anarcho-communists are the only ones who wish to implement communism in the near future. -- Nikodemos 03:12, 28 February 2007 (UTC)

Regardless of what means they want to get there or interim stage, Marxists want to ultimately eliminate payment for work and replace with with "from each according to his ability, to each according to his needs." Anarcho-communists as well. Working Poor 19:48, 28 February 2007 (UTC)

Ultimately, yes. But that ultimate goal is communism, and this article is about socialism. -- Nikodemos 08:57, 1 March 2007 (UTC)

You're the one that brought up Marxism. Working Poor 13:24, 1 March 2007 (UTC)

Marxism is about much more than just "hey, let's have communism". Marxist socialism is what the Soviet Union and other countries claimed to have, and what most Marxists have been trying to implement for most of their history. -- Nikodemos 20:23, 1 March 2007 (UTC)

Let me get this straight: You agree that Marxism ultimately will not reward people for their work, but instead will distribute wealth according to need; you also agree that Socialism is an intermediate step towards Communism. So the bottom line is: it doesn't matter what socialism is promising the workers. It's all a bait and switch scheme in order to get into power! First you get the people to vote you in by promising that socialism is going to give them more money than they are getting now, and then when you are firmly in power, you are going to pull the rug from under them by moving towards communism, a system that will give them less than capitalism because it is based on need, not how much work you did. Cute. -- Dullfig 19:22, 1 March 2007 (UTC)

No one ever said anything about communism giving people less than capitalism does. On the contrary, Karl Marx argued that communism should be implemented when - and ONLY when - the forces of production have grown to such an extent that everyone's needs can be satisfied in full. In other words, Marxists do not say "let's pay the workers more, and then pay them less". Marxists say "let's pay the workers more [socialism], until we get to the point where we produce so much stuff that we can just give it away for free [communism]".

By the way, socialism may be just an intermediate step, but this intermediate step can last for decades - perhaps centuries. No Marxist ever claimed to have achieved communism anywhere. The Soviet Union, throughout its entire existence, claimed to be in the socialist stage. Thus, your argument that socialism is just bait and switch on the way to communism doesn't hold water, because, historically, Marxists were in no hurry to get to communism. Let me emphasize this again: No government ever even claimed to reward people according to need. -- Nikodemos 20:23, 1 March 2007 (UTC)

Of course communism has to give you less, and here is why:

• If everyone worked less than they should, there is no way that society could give everything they need, so by definition, and just to be on the safe side, most people under communism will work more than they should in comparison to their needs. Under capitalism, that extra work would be rewarded, but not under communism. sorry, there is no way communism can give you what you can get under capitalism. I have found through the years that most socialists and communists are less motivated by the desire to improve peoples lives, as they are motivated by envy of people making more than them. -- Dullfig 01:54, 2 March 2007 (UTC)

I, as a communist, do not envy people with more money; I am disgusted by their empty ways, using money and social status as a tool to fake a prosperous life. In the perfect communist society, there would be no need for anyone to work; thus, leaving all of mankind free to do and consume whatever they want, without the burden of personal economics. 78.70.205.237 (talk) 23:27, 7 October 2009 (UTC)

Why does this article lack sources?

This has got to be one of those articles where sources are incredibly abundant yet it is so poorly sourced. It reaks of WP:OR when I know it doesn't have to. --Quirex 21:05, 28 February 2007 (UTC)

You're right man. It needs a lot of work. I like what you're doing with the "citation requested" thingies. Give people a week or two to find sources for the statements then if they can't, just delete the stuff. Working Poor 21:10, 28 February 2007 (UTC)

I concur. It's really not that hard nowadays to find good sources through Google Books, WorldCat, LexisNexis, and ProQuest. --Coolcaesar 05:55, 1 March 2007 (UTC)

To clarify the POV tag I have added: Following Working Poor's recent edits, this article is not only biased against socialism, but it is a total and complete mess. Socialist counter-arguments are almost entirely absent, and the views of some authors are misrepresented. I am tempted to add a *totallydisputed* template. -- Nikodemos 09:00, 1 March 2007 (UTC)

Note: We must only include criticisms (and counter-criticisms) of the things most commonly understood as "socialism". Tony Blair calls himself a socialist, but I don't think anyone could seriously advocate adding criticisms of Blair in this article. Likewise, many right-wing commentators use "socialism" as an epithet for anything they oppose (every American president - including George W. Bush - was called a "socialist" by some ultra-conservative or other). -- Nikodemos 09:12, 1 March 2007 (UTC)

Please show some examples of bias, simply saying "This article is biased" is not enough to put a NPOV tag on it. -- Vision Thing -- 13:33, 3 March 2007 (UTC)

Never mind, I decided it would be easier to go ahead and fix it. -- Nikodemos 09:05, 5 March 2007 (UTC)

Working Poor, note that technological progress is an element of economic growth. Thus, any argument that socialism reduces economic growth necessarily implies an argument that socialism reduces technological progress as well. You can mention this in the article if you wish, but please do not use that out-of-context Friedman quote (besides, you were quoting an op-ed in a newspaper, not a serious study of anything). -- Nikodemos 20:43, 1 March 2007 (UTC)

Technological progress is not necessarily an element of economic growth. Someone can simply invent a new thing. The argument against socialism is that it's not a system that embraces competition and competition is what drives most technological progress. In socialism the state owns industies and outlaws private competition with those industries. Without competition, technological advancement is slow, like when the governments owns the Post Office, Electricity distribution, Telephone service. The quote from Freidman is not out of context. He says to see how socialism retards technology one need doesn't even have to examine a socialist country, but can just look at areas in the U.S. where industry is owned by the government. Maybe there should be a Competition section. Working Poor 22:19, 6 March 2007 (UTC)

I came across an economics book in high-school a long time ago that stated in the preface "Socialist economic principles are generally regarded as more ideal than any other." Here is a book that itself cites no sources, and yet may be used as a source under Wikipedia policy. This will always remain a debate, and citing sources is futile when the majority of sources on the internet, and from other media, are already heavily biased. Jcchat66 17:50, 2 March 2007 (UTC)

I'm going to start deleting information that has no sources soon so anyone who wants anything saved better source it. Working Poor 22:34, 6 March 2007 (UTC)

Jcchat66, it's Wikipedia policy to removed things that are not sourced. See WP:OR where it says "Although everything in Wikipedia must be attributable, in practice not all material is attributed. Editors should provide attribution for quotations and for any material that is challenged or likely to be challenged, or it may be removed. The burden of evidence lies with the editor wishing to add or retain the material." That is official policy. Working Poor 18:52, 9 March 2007 (UTC)

Jcchatt66, I understand your concern that sources can be found to say pretty much anything, but if there is a source for it then Wikipedia allows it to be said. If you found a source saying "Socialist economic principles are generally regarded as more ideal than any other" you can say in the article that that source says that. That's simply how Wikipedia works. Working Poor 18:57, 9 March 2007 (UTC)

Wikipedia policy is not set in stone, nor compatible with scientific method. The value of the wheel does not have to be sourced! Facts do not have to prove themselves, they have to be proven wrong. You are being dishonest in asserting your own opinion, rather than taking the time to prove point by point what may be incorrect in this article. Much of what you deleted is common knowledged sources elsewhere in many other articles. So instead of deleting everything, give whoever wrote the text a chance to source it. There is no time limit. By your methods, we might as well delete everything not sources, rather than considering the time it took to write it to begin with. Far easier to destroy then to create, isn't it? Jcchat66 19:02, 9 March 2007 (UTC)

Wikipedia policy is set in stone until it's changed. Don't call me "dishonest." I'm trying to help this article. There are much better arguments out there. These are things that people have come in here and made up off the top of their heads or without an adequate understanding of the arguments they're trying to make. We have given people an opportunity to try to source it. Another user put up this citation requested notices awhile ago and no one has even tried to source anything. All of sudden you want to give people time to source things after reasonable time has passed. This article is horrendous. I don't know how anyone can deny that. Let's improve it by sourcing pretty much everything that is said. That forces people to go and actually read arguments that experts on these subjects have made and actually understand what they're saying. The unsourced arguments in this thing are half-assed, from both sides. Working Poor 19:06, 9 March 2007 (UTC)

It's not set in stone because Wikipedia actually encourages one to ignore the rules if it prevents them from improving the article! Whoever wrote what your deleting might have spent a lot of time to write it, and you do not even have the courtesy to give them the benefit of the doubt. If it was blatantly untrue, that would be a different story. But you are too lazy to even find a source yourself since you don't like it. If you really wanted to improve the article, you would find a source yourself, or delete it stating that no source could be found. Your behavior is destructive, not beneficial to the article. I am accusing you of bias and using Wiki policy abusively to further your own beliefs. Most articles need improvements for just the reason to stated, but broad sweeping deletions are not the way to go about it. I'll leave it to you to be honest enough to put what you deleted back. Jcchat66 22:30, 9 March 2007 (UTC)

I just challenged a bunch of paragraphs already. Why were the fact tags removed? They were obviously not sourced. The burden of proof is upon the editors, if you don't want your contributions removed please reference them and use reliable sources WP:RS. --Quirex 17:14, 10 March 2007 (UTC)

Quirex, your comment does nothing to defend the mass deletions of text. It is the same as assuming that the editor is lying for lack of sources. This is why Wikipedia, to work at all, encourages to rules to be ignored for people to contribute ... period. Someone contributed, and someone else has assumed that they were lying (for lack of sources) and deleted everything. Regardless of Wiki policy, this is unbecoming of any civilized or courteous behavior. Working Poor failed to give the editor the benefit of the doubt, someone who may only be able to contribute every few weeks and is not able to source their work as requested, or may be planning to do so later for all we know. Many people's sources are in libraries where it may take weeks to find the actual source, should that prevent them from making contributions? No, that why Wiki policy clearly states to "ignore the rules" if it would prevent a contribution! Working Poor is basically calling the editor a liar instead of helping improve the article by sourcing it themselves. By this kind of reasoning, I may call Working Poor religious fanatic deleting text they disagreed with and using Wiki policy abusively to disguise their intentions.

Why were the fact tags removed? Why didn't someone put them back? I do not know who the contributor is, nor am I the editor, as Quirex assumes. But to see so much text being deleted for such a dishonest reason as "there is no source" is just as dishonest as Catholic priests burning all the Aztec scrolls, for the same reason. "It's not sourced in the Bible, so it be burned." Mass deletions is the behavior of fanatics and people with an agenda. Is this what you are defending, Quirex? Jcchat66 01:43, 12 March 2007 (UTC)

First I was responding to the thread in general, I wasn't responding to you. Second, WP:RS, WP:V, WP:OR and WP:NPOV are the cornerstones of Wikipedia content policy, if editors can't make edits which conform to those policies, then their edits are bound to be removed. There are paragraphs full of Original Research and is poor sourcing. I've marked some sections which really need attention. Socialism is a topic with tonnes of material on it; there is no reason for anything here to be so poorly sourced. --Quirex 22:59, 12 March 2007 (UTC)

Again, nothing to contribute to the article, nothing to merit the defense of the destruction of information, no arguments. There really should be a policy on deleting information, for the line between vandalism and using Wiki policy to delete information has been blurred. Jcchat66 23:25, 12 March 2007 (UTC)

Please confirm this, I really want to know: You are defending the position of not citing sources and not adding references to the article? --Quirex 23:37, 12 March 2007 (UTC)

No, no, no. I am in the position that more time may be needed to deal with 9000 characters of text that was deleted. Had I more time, I might have taken on the challenge, since the editor did not for whatever reason. I know that some of the information not sources was sourced elsewhere, and it's only a matter of copying and pasting. But no, someone wanted to delete everything all at once, most likely because that just didn't agree with it, and pounced while they had a chance before it was sourced. There's no other excuse to delete so much, because normally this gets worked out in time with many smaller edits. Jcchat66 23:47, 12 March 2007 (UTC)

If no one is willing to source it, it doesn't belong on Wikipedia til it is sourced. All of the text can be recovered via the version control system that Wikipedia uses. It is easy to bring back deleted text and provide it with a source. You're claiming motive again, when obviously the text was unsourced regardless of content. If you're so concerned about what was deleted yet lack the time you could just provide links to deletion edits which you think should be sourced in the future. To excuse unsourced information, which wasn't getting sourced, from being sourced goes against WP:V. There is a back up of what was done, you can just link to it if you want it to be permanent. I marked the article with OR tags and tags because it was OR and it lacked citations. The threat of text deletion alone should've been enough to get motivated editors to source the article. You've used the argument the article is old, well then it should've been properly referenced but it wasn't. To make matters worse we bother with this time wasting exercise while this energy could be spent sourcing the article. --Quirex 01:02, 13 March 2007 (UTC)

Um, the notice of deletions was only made on Feb 28, 2007, less than two weeks ago. That is hardly enough time by any standard to address the issue. Sometimes I go for weeks before I'm able to check on anything I've done. If one did not have motive to remove it, then it would still remain. And yes, Quirex, why don't you stop wasting time and contribute something constructive, rather than defend someone else who has not bothered to defend themselves. I guess by Working Poor's standards, since he has not defended his actions, I can declare him guilty of bias, since he hardly gave the editor any time to source his contributions. Jcchat66 03:54, 14 March 2007 (UTC)

Any edit lacking attribution may be removed, and the final burden of evidence lies with the editor wishing to add or retain the material. However, this policy should not be used to cause disruption by removing material for which reliable sources could easily or reasonably be found — except in the case of contentious material about living persons, which must be removed immediately. If you encounter a harmless statement that lacks attribution, you can tag it with the template, or move it to the article's talk page with a comment requesting attribution. If the whole article or an entire section is unsourced, you can use the template. Absurd unsourced claims and original research should be deleted rather than tagged or moved to a talk page.[3]

So why was 9000 characters of text removed before this procedure was implemented??? Jcchat66 05:09, 14 March 2007 (UTC)

All I'm trying to do is make the article is sourced, frankly if we look at the history of this article it has existed relatively unsourced. It does great harm to Wikipedia to leave articles in a state where little of the content is verifiable. I'm also not defending working poor, I'm defending the position that policy should be followed and the article should be cited. At the start of this discussion you suggested we should ignore all the rules as an excuse to allow unsourced material into Wikipedia content policy. You're free the drag up the old material and source it. --Quirex 16:31, 14 March 2007 (UTC)

It does little harm to leave something unsourced amongst those that think for themselves, so that is a matter of opinion. The point is that it should not have been deleted when there is just as much policy against doing so as there is for deleting it. And once again you fail to read what is written. I did not suggest that anyone ignore all the rules. I only mentioned that ignoring the rules is a suggestion by Wikipedia itself, if it means that a contributor would not contribute unless he felt ignoring the rules would encourage them. In other words, Wikipedia would clearly rather have some information than none at all. Even if unsourced, if might lead to someone investigating the claim enough to discover a source later. Thus, we make theories first and then discover later if it is fact. Of course, you need some facts to start the process, for one cannot make just any claim without some merit. But if someone makes a good claim, and they only lack the source until someone else can help them, then it should be published! That is how things get done. That is how ideas and knowledge spread. This is called the scientific_method, tried and tested for thousands of years. So no, it does FAR MORE harm to delete information, in most cases, than to let it remain, unless it is clearly vandalism or blatantly false, in which other policies would be more appropriate to enforce.

Yes, it's a harsh reality of history, but your arguments would be shared by many religious fanatics and extremists who wished to suppress information or ideas they considered dangerous. I'm not call you, Quirex, a religious fanatic. I'm just saying that they would generally agree with your justification. But, of course, it is Working Poor that is the culprit here. Not having a source for something is a two-way street. It's a good rule of thumb. But the lack of a source does not automatically mean the information is bad.

This is far more important an issue that you have brought out than the contents of this article. You're messing with the distribution of information. So while we could better use our energies to improve this article, the very existence of Wikipedia depends very heavily on the free transfer of information first and foremost. Thus, this is why I feel obligated to defend anyone's mass deletions of information without some kind of justification. Working Poor was too lazy to provide that, and here we are. Jcchat66 03:27, 16 March 2007 (UTC)

We both agree we're wasting a lot of time here, but you have perceptions of what Wikipedia should be which seem contrary to Wikipedia's own policies.

• I don't appreciate the constant claim that I didn't read your points. If I disagree it doesn't mean I misread or did not read your points.
• I don't have a lot of expertise in the area of the article; I did try to source things but I couldn't come up with references for a lot of it because I didn't have keywords or the name of body of work etc. That means it isn't verifiable.
• According to WP:OR, "Tertiary sources are publications, such as encyclopedias, that sum up other secondary sources, and sometimes primary sources. Wikipedia is a tertiary source." You said "Thus, we make theories first and then discover later if it is fact." -- This applies if we're doing research, not if we're summarizing primary and secondary sources as a tertiary source (which is what Wikipedia is). Are you implying we should allow "Original Research" on Wikipedia? Wikipedia:Attribution says "Wikipedia is an encyclopedia, not a publisher of original thought. The threshold for inclusion in Wikipedia is whether material is attributable to a reliable published source, not whether it is true. Wikipedia is not the place to publish your opinions, experiences, or arguments."
• You claim, "In other words, Wikipedia would clearly rather have some information than none at all." Yet this is at odds with the policy (which has Wikipedia consenus) of Wikipedia:Attribution.

Wikipedia is not here to help develop theories, it is relay work already done in an attributable and neutral fashion.

The way to end this discussion is simply to bring back the old edits but with references! --Quirex 04:30, 16 March 2007 (UTC)

My claim that you do not read or understand the text is based on several allegations of personal attacks against you, and statements of what you think I am implying, or suggesting, which is purely speculation on your part. My statement is general and broad, and I made it clear that such statements are not applicable to every situation. I am not implying or suggesting anything that Wikipedia had not already done. I am not defending ORIGINAL research, but that is not the same as research, which is often blurred. The bottom line: Wikipedia does not appear to encourage the mass deletion of text, unless it is vandalism or blatantly false. Wikipedia DOES encourage information to be added by stating "ignore all the rules."

An encyclopedia is a collection of knowledge, regardless of the source of that knowledge. It includes many theories, Relativity, Evolution, etc. It is not strictly a collection of facts. What you think an Wikipedia should be is not in the spirit of any encyclopedia. The policies are guidelines to streamline the process of collecting knowledge as much as possible, while filtering out false or harmful information, but it is far from perfect or infallible. This is the core of my statements, Quirex. The core of your arguments appear to run against this. Jcchat66 16:22, 16 March 2007 (UTC)

Did you read WP:NOT and Wikipedia:Attribution? "The threshold for inclusion in Wikipedia is whether material is attributable to a reliable published source, not whether it is true." --Quirex 17:46, 16 March 2007 (UTC)

Of course I read it, which is in accord with what I just stated. Which is why the article should have been marked as unsourced, and a request for citations made, before deleting anything. The article was not marked as per Wiki policy. What is the point of the last question? If you agree with that which you quoted from policy, then why do your support not following the policy in place to correct it, rather than simply supporting its removal? Jcchat66 19:52, 16 March 2007 (UTC)

"The threshold for inclusion in Wikipedia is whether material is attributable to a reliable published source, not whether it is true." Exclusion is the opposite of inclusion. Thus material that is not attributable is to be excluded. This is one of the reason why it is important to find sources. --Quirex 20:11, 16 March 2007 (UTC)

Of course it is important to find sources! That is not what the argument is about. The argument is simple. Why was so much deleted counter to Wiki policy? The article was not tagged. There are still other parts of the article where citations are needed, yet some were selectively chosen for deletion, and not others. That suggests bias. Shall we just start going through all articles on Wikipedia and deleting absolutely everything that is not yet sourced? Is that what you are promoting? Jcchat66 19:39, 17 March 2007 (UTC)

Then go and add them to the deleted content you're complaining about. --Quirex 19:49, 17 March 2007 (UTC)

You're avoiding the question. Jcchat66 05:43, 19 March 2007 (UTC)

Moral criticism

Anyone know where a moral criticism can be found so we can put it in the article? Let's face it, "nationalisation" is a euphemism for theft whether it's direct expropriation or taxing the public in order to purchase a private business and forbid competition. Working Poor 19:57, 21 March 2007 (UTC)

Some have argued that private property itself is illegitimate and a form of theft. But I believe the term you are looking for is "philosophical criticism". -- Nikodemos 01:42, 22 March 2007 (UTC)

Oh really? Who is it that the property was stolen from? If I start a business who did I steal if from? The state? It didn't exist before so I could I have stolen it? The state steals what people have created when it nationalizes. The other point is that in socialist countries they outlaw competition with the industries that they take over. That is the only way socialism can survive because if they don't outlaw it then private businesses will arise and there will be capitalism. The fact that they coercively prevent competition is a moral criticism as well. Working Poor 02:06, 22 March 2007 (UTC)

Stick it to the socialists, working poor! they just love there eminent domain and there nationalization don't they? Manic Hispanic 22:35, 19 May 2007 (UTC)

For a moral criticism of socialism, you might want to try Rand's Capitalism: The Unknown Ideal or any other of her works. Hialeahcuban 07:47, 18 July 2007 (UTC)

POV tag

The last time I added a POV tag, Vision Thing objected that I had not explained my reasons properly. So, this time, I intend to describe them in some detail. First, some section titles are POV - notably "Reduced prosperity" and "Slow or stagnant technological advance", because they summarize an argument rather than naming the issue under discussion (NPOV titles would be "economic prosperity" and "technological development"). Second, most sections do not include a socialist counter-criticism to the arguments presented. This is particularly obvious in the aforementioned sections on prosperity and technology, but it is also the case in "chaos theory", "incentives for workers", "political criticisms" and "attitudinal criticisms". Finally, as Vision Thing agreed, the external links section is POV because it only includes links presenting one side of the issue. Until these problems are resolved, the article is POV. -- Nikodemos 04:01, 22 March 2007 (UTC)

I disagree that the section titles are POV. They are simply what the criticism is. Take a look at the Critique of capitalism article. Sections are claled "Market failure," "Market instability," "Profit and exploitation," "Planned Obsolesence and Waste," "Excessive inequality." I don't see any capitalist paranoia over those titles. I don't know how you can title a section to indicate what the criticism is without stating what the criticism is. Working Poor 04:05, 22 March 2007 (UTC)

The section titles are not as important as the content, but I would rather have them say things like "prosperity", "price signals", "technological development", and so on. I will be more than happy to go to the critique of capitalism article and change its section titles accordingly if you agree to follow this principle. Thus, "excessive inequality" can become "inequality", "market failure" can become "efficiency of markets", and so on. -- Nikodemos 04:18, 22 March 2007 (UTC)

"Prosperity" tells the reader nothing. The reader should know what the criticism is just by a quick look at the titles of the sections, without even having to read the article. Working Poor 04:22, 22 March 2007 (UTC)

I wouldn't worry about it. I think everybody knows that these are criticisms that may or may not be true. But we'll see what others think. Working Poor 04:27, 22 March 2007 (UTC)

"Prosperity" tells the reader that there is an argument surrounding the issue of prosperity. He can guess that anti-socialists claim that socialism reduces prosperity and socialists claim the opposite. But I think this discussion is ultimately pointless - you can keep your section titles as long as the ones in the critique of capitalism article remain the way they are. As I recently told Vision Thing, I only insist that rules be applied fairly and consistently to all sides. You have shown me that your rule is currently being applied to critique of capitalism. Fair enough. You can apply it here too. -- Nikodemos 04:31, 22 March 2007 (UTC)

You seem to assume that socialist counter-criticism to the arguments presented exist. That doesn't need to be the case. Sometimes counter-arguments simple don't exist. -- Vision Thing -- 14:58, 25 March 2007 (UTC)

Going off on a slight tangent: I think we should merge the "due to egalitarian aims" subsection with "incentives for workers", because "incentives for workers" is all about equality. Also, the "due to the socialization of the means of production" section might be merged with "price signals", because the reason why Hoppe believes that the socialization of the means of production reduces prosperity is because it eliminates price signals. -- Nikodemos 04:37, 22 March 2007 (UTC)

I'm not sure. You can give it a try. I'm still trying to get a handle on how this all relates so that doesn't mean I won't change in around afterwards. A lot of stuff is unsourced and I think that is causing a problem. The article lacks a coherence. Working Poor 04:47, 22 March 2007 (UTC)

Maybe if we just keep tinkering with it we'll figure out how everything should be categorized. Working Poor 04:50, 22 March 2007 (UTC)

Maybe, but I'm afraid we might make it worse. -- Nikodemos 06:20, 22 March 2007 (UTC)

Oh, I can stand it no longer. "incentives for workers" is all about equality? No, incentives if being recognized for superior results and achievements. Incentives is all about NOT being equal, but being rewarded for higher greatness. Perhaps we should keep it simple and mention the core criticism, planned economy versus free economy. What else is there? Jcchat66 05:38, 22 March 2007 (UTC)

Jcchat66, I meant that the "incentives for workers" section of the article talks almost exclusively about equality. It is a list of quotations saying that equality is bad. Hence, the subject of the section is equality (or inequality, or both). That was my point. I was making an observation, not a prescription. -- Nikodemos 06:20, 22 March 2007 (UTC)

My apologies if I misunderstood then. So how did you manage to edit something on this article that does not show up in my watch list? Jcchat66 02:48, 23 March 2007 (UTC)

I'm not sure exactly what you are referring to... What did I edit...?

On a different note, I would like to explain my removal of the Hayek quote about the influence of socialist ideas in academia: This is simply not a criticism of socialism. Even if it is true that "the opinion of intellectuals will often be so strongly in favor of socialism that it requires more strength and independence for a man to resist it than to join in what his fellows regard as modern views", how does this make socialism bad? Hayek is saying that socialist ideas have a certain intellectual dominance. Whether true or false, this does not affect the question of whether socialism is good or bad. -- Nikodemos 08:05, 26 March 2007 (UTC)

Nikodemos, criticism does not necessarily have to be good or bad, it can also be both, or a critique on only a certain aspect. As Hayek's quote may or may not affect the question of whether socialism is good or bad, that is for the reader to decide. Jcchat66 15:02, 26 March 2007 (UTC)

The question of whether socialism is good or bad is the subject of this article. Hayek's view on the dominance of socialist ideas in academia is not, by itself, a criticism of anything. A criticism of socialism is a view that can be summarized as "socialism is bad because X". A counter-criticism is a view that can be summarized as "socialism is good because X". -- Nikodemos 21:56, 26 March 2007 (UTC)

Look up the word criticism. Consider your argument in regards to investigative journalism or a motion picture critic. They usually do not say this or that is bad or good, but more often on the quality of the content. Your argument simply makes no sense, so please use your mentat powers to think logically, Nikodemos. Jcchat66 00:10, 27 March 2007 (UTC)

A large number of important quoted material keeps getting deleted. Why should quotes only be on Wikiquotes? If it directly related to the content, then why not? Is there policy support for this, or just someone's opinion? Quotes from high-profile historical figures are an important reflection of past criticisms of the subject matter. Jcchat66 15:13, 26 March 2007 (UTC)

Quotes without a context are usually striking personal opinions that emphasize style over content. But with little factual content. Also, since Wikipedia have Wikiquote, this is the appropriate place for such material. For example, look at the quote from Winston Churchill, "The inherent vice of capitalism is the unequal sharing of the blessings. The inherent blessing of socialism is the equal sharing of misery." Very rhetorical, the symmetry and the repetition of "sharing", "inherent", and "(un)equal" gives the impression that he is revealing some fundamental law or truth. But what is he actually saying? I paraphrase: Capitalism have unequality but is good, socialism have equality but is bad. So, just a personal opinion. There are much more factual criticisms.Ultramarine 16:05, 26 March 2007 (UTC)

But is this against policy? Everyone has an opinion, including the greatest minds in the world. It relates to content, does it not? It concerns the critique of socialism, does it not? It is your opinion that quotes should not be in this article, is it not? At the very least these historic figures need to be mentioned as criticizing the subject matter. Why should their opinions be excluded? And if there are more factual criticisms, then add them, don't just delete what little we have so far. Jcchat66 16:57, 26 March 2007 (UTC)

A listing of all people opposing socialism would require hundreds ot thousands of pages. If there is a need for this, they should be listed on a separate list article or category. Regarding quotes, there are literally hundreds of catchy quotes and quips from some VIP or another regarding socialism. Which should be included? Also, NPOV requires the inclusion of the views of both sides, so we should include at least as many opposing quotes, like "From everyone according to his ability, to everyone according to his work", and so on.Ultramarine 18:45, 26 March 2007 (UTC)

I agree that a listing of quotes may get out of hand, Ultramarine, which is why we practice moderation. However, this is strictly a an article on the criticism of socialism, and cannot include the defense of the topic. The article on socialism suffers that burden, and the Critique on Capitalism is where are the pro-socialist may go. Why have these three articles if the same material has to be placed in all of them? People come to this article because they want to know about valid arguments against socialism, but for its defense. Jcchat66 17:02, 28 March 2007 (UTC)

That is incorrect. WP:NPOV clearly prohibits the creation of "content forks" (articles meant to represent only one side of an argument). The purpose of the socialism article is to describe what socialism is. The purpose of this article (criticisms of socialism) is to present arguments about socialism - both criticisms and counter-criticisms. -- Nikodemos 19:59, 28 March 2007 (UTC)

To put it another way: It is against policy to create an article solely dedicated to arguments against something. One may create an article called "Criticisms of...", but counter-criticisms must also be included in that same article. Notice the large number of pro-capitalist counter-criticisms in the critique of capitalism article. -- Nikodemos 20:21, 28 March 2007 (UTC)

Ultramarine is right. We cannot include everything ever said about socialism. If we start allowing quotes on this article, everyone who knows a quote about socialism will feel justified in adding it - resulting in hundreds of quotes soon enough. -- Nikodemos 21:56, 26 March 2007 (UTC)

Who are you to allow or not allow anything? The question was not answered. Is it against policy? I'm sure we can come to an agreement on what quotes may be the best, or what to limit them to. Sure there are Wikiquotes, but what good is that without a reference from this article to those quotes? Come up with a contructive solution, not just your opinions. Jcchat66 00:10, 27 March 2007 (UTC)

I added to Political Criticism a reference to Winston Churchill to test the waters, and the measure of resistance from POV zealots. Anyone else care to expand on this section? Jcchat66 03:14, 27 March 2007 (UTC)

I am currently gathering information with the intent to expand the whole article. I will not object to your reference to Winston Churchill. Though I believe it is irrelevant, I also understand the value of compromise and I wish to prove my good intentions to you. -- Nikodemos 07:29, 28 March 2007 (UTC)

Any criticism from any notable figure is pertinent to the title of this article. It may not be appropriate to the main article on Socialism. I think you are getting to two articles confused. Furthermore, I would love to see more quotes from prominent socialist and communists on the Critique of Capitalism article. Quotes remain excellent sources of insight into what people may have generally thought about topics in history and should not be underestimated. You opinion of them being irrelevant is noted, but remains only an opinion until more convincing arguments are made. Jcchat66 16:55, 28 March 2007 (UTC)

You are correct that any criticism (or counter-criticism, or argument of any kind) is pertinent to the title of this article. But not every statement is an argument (or a criticism). That is my only point. Suppose, for example, that a prominent politician said "I don't like socialism." Would that be an argument? No, and we should not include such a quote in this article. We might note that this prominent politician opposes socialism, but that is all. -- Nikodemos 19:59, 28 March 2007 (UTC)

Sorry, Nikodemos, but your argument fails to hold any weight. I'm still waiting for those mentat powers to kick-in. If the quote was that shallow then it would be excluded. Criticism does not depend solely on arguments. Again we have definition issues here. The quote begs the question, why did this prominent figure oppose socialism? Then the reader can follow that to other articles, and come to their own conclusions. We, as good unbiased Wikipedians, merely need to provide a moderate list of prominent figures that criticized socialism, and then let the reader take it from there. To not have a list at all would imply that no one opposed socialism, leaving the reader in a vacuum. Merely saying that someone opposed socialism does nothing without a quote. Does the author's name draw in its reader? No, the title does. The quote is like a title, a header, something to perk one's interests into what the author had to say. Let's keep it simple so the proletariat can understand it. Jcchat66 21:58, 28 March 2007 (UTC)

As far as I can see, the quotes under discussion here are that shallow, or else commit the fallacy of ad hominem (the Hayek quote, for example, does not address socialist ideas - it addresses the actions or presence in the academia of people who support socialism). If you wish to create a list of prominent figures who opposed socialism, you are welcome to start an article entitled list of capitalists (following the model set by list of socialists, for example). But please note that it is not our job to try to draw readers' attention to any particular point. -- Nikodemos 04:01, 29 March 2007 (UTC)

Again, your opinion, and your bias. You just stated your opinion in factual language, which discredits your position right then and there. I cannot create a list of capitalists, because hardly anyone called themselves capitalist. One who opposes socialism is not automatically capitalist. Most classical liberals would oppose any kind of social planning, regardless of what its called. In 1933 the word meant something very different, primarily only someone who owned capital, or a monopoly, and a polite way of saying aristocracy. That was probably what it meant to Churchill. Therefore, most people would not have called themselves capitalists, so such list would be pointless. It would be a list of prominent figures that criticized socialism, not just opposed it. This is not the article on Opposition to Socialism.

And suggesting that I am trying to draw readers' attention is just plain insulting. The same can be said about your desire to limit readers' attention by excluding information. There is no policy against adding quotes to an article, a question you STILL avoid, Nikodemos. The article on Marx has at least one quote, which neither supports nor opposes Marx, but remains a criticism. If it is not against policy, then all you can do is make sure the article is sourced according to policy. This site encourages information to be added and refined, not censored and deleted. There is policy against deletions without going through procedure.

At this point I feel you are platforming for something you feel strongly about, Nikodemos, and that is against policy. Argue your points on other articles, all you can do here is make sure no one adds false or unsourced information. Jcchat66 05:07, 29 March 2007 (UTC)

Again, I believe you are reading hostility where there was none intended. The comment about trying to draw readers' attention was my interpretation of your words: "The quote is like a title, a header, something to perk one's interests into what the author had to say." It seemed to me that you were suggesting we should use quotes to "perk readers' interest" into what the quote authors had to say. Forgive me if I misunderstood you; that was not my intention.

It is of course true that there is no policy against adding quotes to an article. But there is a policy against adding excessively long lists of quotes to articles. According to WP:NOT:

Wikipedia is not a directory of everything that exists or has existed. Wikipedia articles are not: 1. Lists or repositories of loosely associated topics such as quotations, aphorisms, or persons (real or fictional). If you want to enter lists of quotations, put them into our sister project Wikiquote.

I generally dislike quoting policy - it makes me feel like a lawyer arguing a case rather than someone trying to collaborate with others. But it seems this time I had no choice. -- Nikodemos 05:24, 29 March 2007 (UTC)

I was not reading hostility from you, sorry. Annoyance, perhaps, not hostility. Worry not, my mentat, I am not quick to anger. I am merely saying the mention of someone that criticizes socialism is not as good as provided at least something they said about it. We currently have none at all, and yet there is argument about it getting out of hand. Let's cross that bridge when it comes.

Also from Wiki policy "Disputes over page content are not dealt with by deleting the page. Likewise, disagreement over a policy or guideline is not dealt with by deleting it. The issue should be discussed at the relevant talk page or be listed on Wikipedia:Requests for comments for further input. Similarly, issues with an inappropriate user page can often be resolved through discussion with the user." So then, why have you deleted all quotes without first discussing? That is the primary reason that leads me to believe you are platforming. Otherwise, we at least have our love of Dune in common. Jcchat66 06:43, 29 March 2007 (UTC)

While I have not returned the quote yet, I don't really understand the distinction you are trying to draw Nikodemos. Why would criticism not include criticism that is brief or to the point? None of the quotes have simply said "I don't like socialism" they have made direct, to the point comments on what they consider to be the consequences of socialism. (RookZERO 21:28, 28 March 2007 (UTC))

I disagree. The Hayek quote is an ad hominem. The Churchill quote is meaningless, as Ultramarine pointed above. The Thomas Sowell quote is also an ad hominem (it essentially says "only fools support socialism"). The Ayn Rand quote is putting words in socialists' mouths (or thoughts in their heads). Finally, the Thomas Jefferson and C.S. Lewis quotes say nothing about socialism at all. And, most importantly, all of the quotes are unsourced. -- Nikodemos 04:01, 29 March 2007 (UTC)

I've added an Ayn Rand quote, that is relevant. The absence of quotes from this prolific philosopher and author seems incongruous as she spent her lifetime fighting for individual rights. Okay, so now it's been deleted, even thought it cited its reference and linked to wikiquotes. Who is responsible? Nikodemos the Censor?

I posted this below but see that the Hayek discussion was moved here, so I repost my opinion on the validity of Hayek's, and others, criticisms of Socialism.

If I may add my two cents, I think that Hayek's quote qualifies as a "criticism" of Socialism. To use Nikodemos' paradigm; according to, (but paraphrasing), Hayek, Socialism is bad because the socialist opinions held by intellectuals are often so strong as to cause a person to join in those views, not neccessarily because he believes them, but because to resist them would be, in effect, futile, and because those around him regard such views as "modern". In my opinion, Hayek is saying that resistance to socialist views requires more strength and independence of intellect than is required to simply join in the belief. I think a more simple point is that, in Hayek's opinion, socialism is bad because holding a belief because others do, that is harder to resist as a result thereof than it would be to join, is bad. I personally would have chosen a different quote from Hayek as a criticism of Socialism, but I nonetheless think that this particular quote qualifies as a criticism. The point is not whether you or I agree that this is a bad thing, but that it is a criticism of Socialism in Hayek's mind. Nikodemos asks, after stating the quote, "how does this make socialism bad?" In my personal opinion, the gist of the Hayek quote at issue here is that Socialism is an idea that often forces people who don't necessarily believe in the merits of Socialism to adopt the idea only because of the strength of the beliefs of those peers around him that do believe it, as well as the supposed or perceived moderninity of Socialist views. In other words, an idea that is often supported by people as a result of, 1) peer pressure from intellectuals and his peers or, 2) a perception that the idea is "modern", rather than supported or derided on the substance of the idea, is a bad idea. I hope this adds to the discussion. Cheers. Russcote 19:46, 25 June 2007 (UTC)

I restated the mention of Hayeks's concerns over academic bias in universities regarding socialism. Already is has been deleted, for the usual excuses. Since no one liked quotes being used, it still remains important to note that an ideology sometimes grows out of peer pressure and not any legitimate intellectual debate. Perhaps someone can word it better than I, but deleting it is against Wiki policy, as it is sourced, and it is clearly a criticism and related to the article. Jcchat66 17:37, 11 August 2007 (UTC)

Complaining about a POV in a criticisms page?...

Just get over it that there are criticisms of Socialism. —Preceding unsigned comment added by Jon3800 (talk • contribs) 06:10, 30 December 2009 (UTC)

Hayek quote

I see the Hayek quote got deleted along with a suggestion that I read this page. I didn't see any comment here related to that particular quote, and it isn't clear to me why it was removed. (RookZERO 13:20, 28 March 2007 (UTC))

Nikodemos has avoided justifying his deletions on the talk page. The critique of socialism being more of an intellectual trend due to social peer pressure is very much a criticism, and pertinent to this article. Do we not all share many beliefs based on trends or misinformation about history?

Is it against policy to include quotes in an article???? That question has not been addressed. Jcchat66 16:46, 28 March 2007 (UTC)

RookZERO, perhaps the discussion above is not entirely clear to a new participant, but we did discuss the Hayek quote before. Jcchat66, I did in fact justify its deletion, several times (though the debate has not ended). I quote from the section above:

On a different note, I would like to explain my removal of the Hayek quote about the influence of socialist ideas in academia: This is simply not a criticism of socialism. Even if it is true that "the opinion of intellectuals will often be so strongly in favor of socialism that it requires more strength and independence for a man to resist it than to join in what his fellows regard as modern views", how does this make socialism bad? Hayek is saying that socialist ideas have a certain intellectual dominance. Whether true or false, this does not affect the question of whether socialism is good or bad. -- Nikodemos 08:05, 26 March 2007 (UTC)

The question of whether socialism is good or bad is the subject of this article. Hayek's view on the dominance of socialist ideas in academia is not, by itself, a criticism of anything. A criticism of socialism is a view that can be summarized as "socialism is bad because X". A counter-criticism is a view that can be summarized as "socialism is good because X". -- Nikodemos 21:56, 26 March 2007 (UTC)

Jcchat66 has responded to these statements, and the argument continues in the section above. -- Nikodemos 20:02, 28 March 2007 (UTC)

If I may add my two cents, I think that Hayek's quote qualifies as a "criticism" of Socialism. To use Nikodemos' paradigm; according to, (but paraphrasing), Hayek, Socialism is bad because the socialist opinions held by intellectuals are often so strong as to cause a person to join in those views, not neccessarily because he believes them, but because to resist them would be, in effect, futile, and because those around him regard such views as "modern". In my opinion, Hayek is saying that resistance to socialist views requires more strength and independence of intellect than is required to simply join in the belief. I think a more simple point is that, in Hayek's opinion, socialism is bad because holding a belief because others do, that is harder to resist as a result thereof than it would be to join, is bad. I personally would have chosen a different quote from Hayek as a criticism of Socialism, but I nonetheless think that this particular quote qualifies as a criticism. The point is not whether you or I agree that this is a bad thing, but that it is a criticism of Socialism in Hayek's mind. Nikodemos asks, after stating the quote, "how does this make socialism bad?" In my personal opinion, the gist of the Hayek quote at issue here is that Socialism is an idea that often forces people who don't necessarily believe in the merits of Socialism to adopt the idea only because of the strength of the beliefs of those peers around him that do believe it, as well as the supposed or perceived moderninity of Socialist views. In other words, an idea that is often supported by people as a result of, 1) peer pressure from intellectuals and his peers or, 2) a perception that the idea is "modern", rather than supported or derided on the substance of the idea, is a bad idea. I hope this adds to the discussion. Cheers. Russcote 23:49, 19 June 2007 (UTC)

Praxeology

The term attitudinial does not adequately describe Ludwig Von Mises critique of Socialism. His works Human Action, Socialism, and Liberalism, all deal with detailed break downs of the failures of Socialist philosophy and doctrine. To omit his works or critique of this system of thought and economic ideology would undermine the concept of an article dealing with "Criticisms of Socialism". Ludwig Von Mises was an outspoken critic of the Socialist system and his works are relevant to this discussion.Tetragrammaton 06:18, 1 May 2007 (UTC)

Nema Fakei, if you have something to discuss with regard to the minor portion of the 800+ page work Human Action, by Ludwig VonMises, I'd like to hear it. Just reverting the page back to its previous form without discussing the reasons is like expressing your opinion without writing it. This article IS about Criticisms of Socialism. I fail to see how the previous version of the article adequately illustrated Von Mises objections to Socialism. Therefore, I amended the entry accordingly and provided the reader with the most concise and unadulterated excerpts from Von Mises most pertinent works. Von Mises is widely recognized (by economists) as being an authority on socialism.

I realize that socialists despise Von Mises and try to discredit and demonize his work. It is this very criticism and demonization by his detractors that actually strengthens his credability. Put another way; The truth hurts.Tetragrammaton 05:31, 3 May 2007 (UTC)

This is not the place to quote long passages from a book, summarize the arguments instead.Ultramarine 05:41, 3 May 2007 (UTC)

This is also not the place for original works, or opinionated summaries of the works of others. Wikipedia's WP:ATT is clear on this matter. The main quote from Human Action was the shortest, and most direct summary of what Von Mises thought (in his own words) about socialism that I could find. I have read Human Action three times over, how may times have you read it Ultramarine?Tetragrammaton 05:52, 3 May 2007 (UTC)

The summary covers the material. No need to quote extensivly from Das Kapital in the capitalism artricle.Ultramarine 06:05, 3 May 2007 (UTC)

I understand Ultramarine, I'll try to summarize it tomorrow, its 12:07 am where I'm at right now and as a Proletarian I need to get some sleep.Tetragrammaton 06:07, 3 May 2007 (UTC)

With regard to "Just reverting the page back to its previous form without discussing the reasons", I provided an edit summary explaining that long quotes are not encyclopaedic, as did Ultramarine. Thankyou for bringing the issue to the talk page, however. I appreciate you have not copied an entire book, but if all authors of any significance who wrote on a subject were quoted this way, most of our articles *would* be five hundred pages long (and to treat *only* Mises this way gives undue prominence, as I'm sure you'll agree!). However, some of the information you added would probably be suitable for articles on the books themselves, which can be linked by this article (e.g. "Mises criticises socialism in his work Human Action on the grounds that socialists are icky."). I also agree that "Attitudinal" sounds silly, though I think "praxeology" is obscure jargon. The Mises section might be better integrated into the previous section, which also needs a bit of a rewrite. I just don't think huge quotes solve that problem. --Nema Fakei 10:58, 3 May 2007 (UTC)

Ultramarine if I ever get my butt over to a Criticisms of Capitalism article you can bet I'd post heavily from Marx's Das Capital, Engles' Socialism: Utopian and Scientific, the Manefesto, and other sources. Why not, Marx, and most of the Socialists after him, were right in their assessment of the ills of Capitalism. Von Mises actually goes into that in numerous chapters of his book Human Action, it was just the Socialist's solutions that were a akin to the insanty of Charles Furrier's "Oceans of Lemonade". -^_^- Tetragrammaton 03:43, 4 May 2007 (UTC)

I like your suggestion Nema for an entire article on Von Mises Criticisms of Socialism. I'll get to work on that ASAP and place a link here when its ready.Tetragrammaton 03:43, 4 May 2007 (UTC)

FYI Nema, Praxeology IS not obscure Jargon. If you like to learn more about it, you can learn about it here. Enjoy! Tetragrammaton 03:49, 4 May 2007 (UTC)

See Nema's reply above, an encyclopedia summarizes, otherwise the articles would too long even if they manage to avoid copyright violations. Regarding praexology, I prefer something called the scientific method.Ultramarine 05:28, 4 May 2007 (UTC)

Well Ultramarine, the scientific method has little to do with the study of Human Action and any attempt to use it to measure the how and why of human economics is an excercise in futility. The scientific method has its place to be sure, but politics and economics are not among those spheres where it is useful.Tetragrammaton 06:29, 4 May 2007 (UTC)

On the contrary, it is when the scientific method is not used in politics and economics, in favor of "obvious" truths and reasonings, that we get Nazism, Communism, and so on. Those who do not reject the scientific method can use, for example, the empirical research in hundreds of peer-reviewed studies on Economic freedom as an argument for capitalism.Ultramarine 07:35, 4 May 2007 (UTC)

Ultramarine, don't you have that backwards? Truth and reason can only generally be understood through the scientific method and research, which is precisely what all aristocratic societies like Nazi Germany and Communist Russia lacked in their arguments for ideas completely unfounded by historical research or logic. 153.2.247.33 15:10, 26 June 2007 (UTC)

To Hialeahcuban - reduced prosperity

A while ago, I added a section on various socialist responses to the reduced prosperity argument. I was under the impression that under each part of an article both sides would be represented; that's how the other sections of the article seem to be organized. Why was the second section of reduced prosperity removed? Meviin 06:46, 6 June 2007 (UTC)

Since I'm not seeing any reason why my section was deleted, I'm putting it back. If anyone has a reason why it should be deleted, I'm eager to talk. Meviin 08:23, 20 June 2007 (UTC)

I don't know why Hialeahcuban removed your addition, but those people (William Tabb, Ray Lotta, Minqi Li, Jen Roesch) are not notable, and by mentioning them here you are giving them undue weight. Also, view that economic liberalization doesn’t improve growth rates, and Li's and Roesch's arguments against capitalism have nothing to do with subject of this article because they are not arguments neither for or against socialism. -- Vision Thing -- 14:06, 30 June 2007 (UTC)

As Vision Thing points out, the (incorrect) criticisms of economic liberalization have nothing to do with the question of whether socialism affects a society's prosperity or not. Those criticisms belong in an article on economic liberalization or capitalism. Accordingly, it should be deleted, unless I'm missing something...

I will take a brief moment to address the one sentence in that blurb that addresses socialism's impact on the living standards of the people living in Socialist, command economies. It is true that there high levels of industrial growth in the Soviet Union following Stalin's rise to power. To push through this industrial miracle, however, the Soviet government forced the share of GNP dedicated to private consumption from 80 percent to 50 percent. When coupled with the periodic famines of the 1930s, the decline in living standards was indeed staggering. Now, I understand that prosperity can be defined in all sorts of ways, however, I think most rational individuals would agree that a starving populace is not usually the sign of a healthy and prosperous economy. Which reminds me, what about the decline in agricultural production? Why is that being glossed over? Let us also not forget the slaughter of millions of Ukrainians that were the victims of the forced collectivization drive in the late 1930s. For reference, check out: Paul Kennedy. The Rise and Fall of the Great Powers, page 322-3

It is also true that there were low levels of unemployment in the Soviet Union. Nonetheless, I fail to see the link between a low unemployment rate and prosperity. For instance, a primitive agricultural economy is characterized by high levels of unemployment. Does this mean that the people living under such a system are prosperous relative to the people living in an industrialized economy? There is no real link between the two.

Since that section is not accurate, it should also be deleted or modified to reflect the actual events that took place in the Soviet Union of the 1930s... Hialeahcuban 07:27, 18 July 2007 (UTC)

Fold in to main socialism article

Honestly, this is a great example of a POV fork. Octane ^{[improve me]} 30.07.07 0536 (UTC)

I agree. I think that this should be folded into the main article Hialeahcuban 18:39, 30 July 2007 (UTC)

It is too long to be folded into the main article; indeed, the reason why it was split off in the first place was because it was taking up too much space in the main article. I agree that it is extremely POV, of course, but the solution is to edit it. -- Nikodemos 13:35, 13 August 2007 (UTC)

Cleanup suggestions?

I think better organization would help all sides imprve this article. For starters, I'd suggest, either

• Moving all the calculational arguments together in one section, and all the non-calculational arguments into another section (which might be broken up later), or
• Dividing the arguments by what they oppose. In this case, you could include one set of arguments against worker-ownership (what the Misesians call syndicalism), one set of arguments against central planning (what the Misesians call socialism), one set of arguments against mixed economies, etc. Jacob Haller 04:32, 20 August 2007 (UTC)

Sounds like a plan. Popperipopp 20:22, 4 September 2007 (UTC)

I was bold and started the latter, but not so bold as to break up the sections - e.g. the reduced prosperity one could be divided between central planning an egalitarianism - so I've only moved some of the material into the "criticisms of" sections. I'd also leave the "Tragedy of the commons" section as its own section. Jacob Haller 20:53, 7 October 2007 (UTC)

I proposed to reorganize the article six weeks ago - with one comment in support and none in opposition. I finally got to reorganizing the article and get reverted. I hope that we can discuss our reasons and come up with something which addresses all our concerns.

• Many of the criticisms on this page are criticisms of one form of socialism.
  • Few if any apply to all forms.
  • It helps to know which criticisms address which forms. For example, the economic calculation problem affects centrally-planned systems. So organizing the article by "criticisms of x" and "criticisms of y" seemed reasonable.
• Most of the criticisms are by non-socialists but a substantial proportion are by socialists.
  • If non-socialists and socialists make the same observations and/or criticisms, what makes the former relevant and the latter irrelevant?

Of course this can use some work. I'd be glad to hear advice and/or alternatives. But the old article structure didn't help people identify criticisms of specific schools or specific features. Jacob Haller 03:55, 8 October 2007 (UTC)

Mises uses special definitions

Mises uses special definitions, classifying many if not most forms of socialism as "not socialism but syndicalism," while classifying state-capitalist and mixed economies as "socialism." This poses problems when interpreting Mises.

In context, it's clear that Mises' statement makes no sense:

And if we reject the argument for the general conscription of labour and for equality of wealth and incomes which is based on the statement that some have their leisure and fortune at the expense of the increased labour and poverty of others, then there remains no basis for these ethical postulates except resentment. No one shall be idle if I have to work; no one shall be rich if I am poor. Thus we see, again and again, that resentment lies behind all socialist ideas.

I'm not sure how Mises goes from the argument (1) that state-socialist support for "general conscription of labour" comes from "resentment" to the conclusion (2) that "all socialist ideas" (including, for example, Josiah Warren's "individual sovereignty"?) come from "resentment." Jacob Haller 05:03, 6 October 2007 (UTC)

He doesn't use special definitions. Socialism is for socialization. Economic socializiation is what he means by socialism. Anyway it doesn't matter what Mises definition of socialism is. There is nothing nonfactual about reporting that he said that resentment lies behind all socialist ideas. He said it. Solid Rancher 21:06, 6 October 2007 (UTC)

Mises states that "All the means of production are in the exclusive control of the organized community. This and this alone is Socialism. All other definitions are misleading." (chapter 15)

Mises' "definition" of "socialism" bears little resemblance to socialist ideas of socialism and many socialists consider Mises' definition misleading, if not deceptive. Mises himself admits that he defines most socialists out of socialism: "In the minds of the great bulk of workers who call themselves socialists or communists, Syndicalism presents itself, at least as vividly as Socialism, as the aim of the great revolution. The "petty bourgeois" ideas which Marx thought to overcome are very widespread—even in the ranks of the Marxian socialists. The great mass desire not the genuine Socialism, that is, centralized Socialism but Syndicalism." (chapter 16)

As such, it is unclear what Mises means by "all socialist ideas." —Preceding unsigned comment added by Jacob Haller (talk • contribs) 21:39, 6 October 2007 (UTC) some have their leisure and fortune at the expense of the increased labour and poverty of others

Can you think of one form of socialism that doesn't have the premise "some have their leisure and fortune at the expense of the increased labour and poverty of others?" That covers them all. Socialist think people get rich by taking away from others. They think wealth is a zero sum game. That's the premise of all socialism. He truly means "all socialist ideas." Solid Rancher 19:56, 7 October 2007 (UTC)

By that standard, any recognition that some do profit at the expense of others - e.g. con men, thieves, politicians - would be "resentment." Jacob Haller 20:30, 7 October 2007 (UTC)

No, socialists think it is impossible for there to be a minority of rich and a majority of poor without stealing. They think exploitation is causing this. They don't see that people are just unequal, with different talents, ambitions, and so on. If some are rich and most are not then they naturally think that the rich got that way from stealing, even if it's not outright stealing. Even if it's not what is classiclly meant by stealing they'll make up a economic theory of theft founded upon the labor theory of value. It's all motivated by envy. The socialist sees a rich person and his blood boils, whereas when others see a rich person they say "good for him." People become socialists because they resent the rich. Solid Rancher 20:41, 7 October 2007 (UTC)

I don't see how Mises's definition differs significantly from standard one: system in which property and the distribution of wealth are subject to control by the community. -- Vision Thing -- 20:09, 7 October 2007 (UTC)

See Talk:Socialism. The "standard definition" isn't standard. See above. Mises concedes that his own definition excludes the "great bulk" of socialists from socialism!

The problem of course is whether Mises is referring to all forms of socialism1 (everything known as socialism) or all forms of socialism2 (only planned economies). His book addresses socialism2, but the comment, without context, suggests socialism1 (what most people would understand by "all forms") and the logic implies that the demand that a thief return his takings is also "resentment." Jacob Haller 20:30, 7 October 2007 (UTC)

You can't have socialism without some sort of planned economy. Socialism is economic socialization. If something is socialized, then there has to be some kind of organizing body planning things. Solid Rancher 20:45, 7 October 2007 (UTC)

Perhaps I can be of assistance here with regard to VonMises definition of Socialism. VonMises defines Socialism at length in part 5, Chapter XXV, pages 289-297 of his book Human Action. Tetragrammaton 08:15, 12 October 2007 (UTC)

The point is that how he defines socialism is not, by his own admission, how most socialists define socialism. When he speaks of "all forms of socialism" it is impossible to determine whether he means "everything which is socialist by his definition" or "everything which considers itself socialism." Jacob Haller 20:44, 12 October 2007 (UTC)

Allow me to try and summarize what he is saying. In short VonMises (on pages 689-697 of his book Human Action) defines Socialism as any philosophy which;

• 1)Sees society as ominipotent and unerring, in essence the deification of the collective whole into a secular godhead.
• 2)Favors collective rights over individual rights.
• 3)Advocates the abolition of private property rights.
• 4)Espouses the theory of the command economy (i.e. an economic system in which the government controls all means of production and business.)
• 5)Creates a centralized governing body, whether democratically elected or not, whose authority supercedes indvidual liberty.
• 6)A society which tolerates no other religion other than scientism.

This article may shed some light on VonMises definition of socialism. Since I do not know your political mindset Jacob Haller, I feel that it would be rude not to warn you that you may not like what you readTetragrammaton 04:07, 13 October 2007 (UTC)

You know, if you invert the above six definitions of socialism, you have feudalism.

1) Sees the aristocracy as omnipotent and unerring, the deification of the monarch into a godhead. 2) Favors the rights of the nobility over the individual. 3) Advocates that all property belong to the monarch, and controlled by the nobility. 4) Espouses the theory of a planned economy in the form of chartered corporations that may be revoked or extended by will of the monarchy, granting profits to the aristocracy and increase taxation. 5) Creates a centralized governing body, whether democratically elected or not, whose authority supercedes indvidual liberty. (No change here at all) 6) A society which tolerates no other religion other than (Catholic, Muslim, Marxism, Atheism or other.)

Mmm, appears to be no different than classic liberal revolutions of the 16th and 17th centuries that tried to remove all of this oppressive restrictions. Jcchat66 (talk) 01:44, 16 February 2008 (UTC)

Socialist criticisms of central planning

I've removed this section because it was consisted of original research and it is based on extremist sources which should only be used in articles about themselves. -- Vision Thing -- 12:23, 8 October 2007 (UTC)

Accuracy disputes

(First observations)

• Reduced prosperity section.
  • The Hoppe passage assumes that socialized MoP and privately-controlled MoP are exclusive categories. Would state-controlled or publicly-controlled vs. privately-controlled preserve the meaning of Hoppe's argument?
  • The Mises passage assumes that "the socialist" seeks equal incomes through state intervention. How does this apply to non-state socialists? Can we separate his criticisms of equal income from his criticisms of state intervention?
• Price signals section.
  • "Socially owned" is ambiguous.
• Reduced incentives section.
  • The statement that a planned economy is "traditional" for socialists.
• Technological advance section.
  • Claims that "Without a reward system, many inventors or investors would not risk time or capital for research."
• Tragedy of the commons section.
  • "This is an argument directed at libertarian socialism and other proposed forms of socialism where there is little or no central authority to act as a steward of public property." It looks to me like a criticism of libertarian communism; to an extent it affects other forms of libertarian socialism, but also affects other non-socialist libertarianism (since all involve some unowned land).

(I'll expand this later.) Jacob Haller 19:01, 8 October 2007 (UTC)

Socially owned means controlled by society either directly or through a government that represents them. That's economic socialism. That is in contrast to economic individualism where the MoP are privately owned. If the means of production are socially owned then there are no prices for the means of production, meaning they can't be bought and sold. There would be no one to sell them to. Solid Rancher 19:11, 8 October 2007 (UTC)

"Socially owned" is ambiguous. "Socialized" is worse. Suppose something moves from state ownership to private ownership by its workers: is it being "socialized" or "unsocialized?" In many interpretations of socialism, that would be a move towards socialism. Can we find better, less ambiguous, terms, consistent with the sources? Jacob Haller 19:33, 8 October 2007 (UTC)

If something moves from state ownership to private ownership by its workers then it's privatized. Solid Rancher 19:36, 8 October 2007 (UTC)

Are you sure you understand socialism? If a business is worked owned that doesn't make it socialist. The socialist ideal is where all businesses are owned by all workers in common. If 20 workers owns business A, 10 workers owns business B, and so on, that's not socialism but private property. Solid Rancher 19:39, 8 October 2007 (UTC)

From what you wrote, I don't see accuracy disputes but only POV disputes (they depend on definition of socialism). -- Vision Thing -- 19:26, 8 October 2007 (UTC)

I think they carry the potential to mislead, unless clarified. Jacob Haller 19:33, 8 October 2007 (UTC)

I think there should be a note at the top of this article noting that this article is a criticism of the most common understanding of socialism, which is social control of the means of production. If there is some obscure fringe definition of socialism then this whole article shouldn't be hacked up because of that. Solid Rancher 19:35, 8 October 2007 (UTC)

"Reduced prosperity"

I have deleted the facile reference to the Laffer Curve on grounds that (1) little empirical evidence exists to show that it operates as it is presented except in extreme cases -- typically near-100% marginal tax rates on incomes or monstrous sales taxes, (2) that taxation is not itself socialism, even if socialists (especially Marxists) use taxation to confiscate wealth, and (3) government spending can stimulate economic activity. Heavy taxes might be used to subsidize business owners, landed gentry, and of course cronies of a political clique that believes that the enrichment of the "right people" is the key to the most rapid economic growth.

Unstated in the paragraph arguing that economic equality stunts growth is the implicit assumption that the poor are unable to get money without wasting it -- which explains why some people are poor to begin with. This is strongly a non-neutral point-of view that I cannot express except as a mockery. To be sure, the poor are often under-educated, lacking in skills, and unimaginative about the opportunities for entrepreneurialism. That said, the destitute cannot support much of a consumer economy of retailing and services; welfare recipients can, and well-paid workers can do so even better.

But even then, some government spending might allow people who might well use the opportunities to add skills, improve their use of language, and take better care of personal health and hygiene. Greater equality of economic results may mean that people have more optimism about the leadership of industry and thus more trust. They might have better health so that they can miss fewer days from illness.

Capitalism works best for the public welfare if it allows some measure of social justice -- and that does not mean "all for the few", as under fascism or feudalism. --Paul from Michigan 09:27, 1 November 2007 (UTC)

"Social ownership"

The word "social" is itself ambiguous. "Social" can refer to government ownership and operation, to gregariousness, or to conformity to certain norms of behavior. The latter is usually discussed in the negative in reference to the asocial or antisocial personality that characterizes someone living only for his own gain and indulgence irrespective of the welfare of others. An outright criminal usually has an asocial personality as an egoist who sees others only as objects to manipulate, destructively if such brings delight to himself; this applies even where economic concerns are insignificant, e.g., rape.

It is generally best for a society as a whole that those who wield authority of any kind, whether military, professional, academic, administrative, or commercial, operate on as high a level of personal morality as possible. Such people can cajole or force people at lower levels to act honorably. But should they act dishonorably, all sorts of injustice are possible irrespective of the political system. Nobody has cause to doubt that a "socialist" order operated by gangsters will be a moral failure as well as a system that succeeds only in meeting the neurotic needs of the rulers. Much the same can be said of a profit-driven clique that uses death squads or organized crime to enforce its will.

When capitalism operates well, it seems to work very well. Smooth operation of capitalism implies the existence of social norms -- that those who do the labor have some reasonable expectations of dignity, that capitalists operate under moral codes that preclude deceit, gouging, and thuggery; that business dealings are in essence quality for quality.

Government ownership and operation of natural monopolies might be better for those who remain within the competitive sector of the economy. Most economies have clear sectors of specialized activities, and those can be in conflict, especially if one sector operates by very different rules than the others. The railroad-farmer conflict of the late 1900s reflected the reality that farmers produced to meet the free-market conditions, and that railroads often exploited local monopolies that ensured that railroad operators could gouge farmers at will. Literature on the farmer-railroad dispute from about 130 years ago is highly polarized -- but even today one finds that in "captive markets" for rail service -- areas in which a producer of such basic commodities as coal, grain, lumber, and metal oars face transportation costs as much as twice as high as those who face competition. That's not due to higher costs in 'captive' markets; rail monopolists even today charge what they do because they can -- and that gouging enriches the bottom lines of some while squeezing others.

Gouging is profit maximization at its crudest, and its advocates endorse by default a hypocritical set of moral standards -- one that sets lax standards of morality for those at the social apex and imposes a lack of choice ("my way or nothing") on persons who lack the advantage. Business leaders who themselves demonstrate contempt for others -- whether workers, suppliers, or customers -- may use force or fraud to preserve the situation. Firms that operate under such "principles" that remain in business that cannot be pressured into honorable behavior are obvious targets for nationalization, at the least as natural monopolies.

Are "welfare states" socialist?

Without question, the showpieces for cradle-to-grave welfare can succeed only to the extent that they have successful businesses (large enterprises) with a productive workforce that allows the creation of the wealth that can recirculate through an efficient and beneficent public sector. Note well that what the government collects in taxes goes back into the economy in the form of salaries and purchases. Dealings with the government include those of businesses, and those dealings are themselves profitable.

Certain factors must be present for such an order to work:

• 1. a productive workforce -- which implies that a broad base of well-honed skills create a workforce that will not starve or freeze if it is taxed at the necessary level. This implies the absence of a large pool of cheap and expendable labor, but at the same time a certain level of economic development. The Swedish welfare state is inappropriate for Laos or Somalia, for obvious reasons.

• 2. democracy -- which implies that the decisions of government are i n line with the choices of the public. Socialism of any form without democracy is a sham.

• 3. rarity of corruption -- that official channels themselves operate honestly. Government employees live on their salaries, and not on bribes or kickbacks. Persons in retail trade do not take advantage of scarcities. People generally do not work for payments outside the taxed and regulated sector.

• 4. Free markets, at least in luxury goods. Consumer choice is essential to ensure that what is available is desirable.

Note well that such a self-proclaimed "socialist state" as the Soviet Union failed on all four counts. Even if the system gave generous support to public education, especially in technical fields, the system ensured that much of the investment was irrelevant to meeting human needs. The system was utterly undemocratic and thus operated without responsibility for anything, including the economic activities that the government owned and operated. Corruption was rampant because power exempted one from bad consequences for dishonest behavior, and that if one got caught it was only because one ran afoul of those in power. Luxury goods and services were available only to the well-connected, and people with the ability to decide who got what frequently took advantage of the situation.--Paul from Michigan 18:08, 1 November 2007 (UTC)

Your recent edits to this article are original research and such content is not allowed on Wikipedia. Content that you wish to add must be sourced. -- Vision Thing -- 14:12, 3 November 2007 (UTC)

Wrong. The self-evident and obvious are the beginning of knowledge. Who needs a source to show that 2 + 2 = 4 ?

Such knowledge is, in fact, rare in hot topics so loaded with value judgments as economics. Much that is already here is to be found in Wikipedia. It should be removed if it is demonstratively false or if it misrepresents opinion as fact. Thus if someone says that George W. Bush cares only for the rich, that he is a war criminal, or that his administration encouraged the 9/11 attack, then that statement should be removed promptly from any article unless that statement expresses that some prominent person made it and that such is relevant to a discussion of that person.

The discussion page is fair game for introducing challenges to the material. Did you see what I had above -- that implicit in the statement that rejection of economic inequality as an objective is the statement that no matter how horrible the consequences may be for those at the social bottom, that sacrifices on behalf of the super-rich or the well-connected are necessary for creating maximal growth? What I have on this page is far from NPOV -- but I think it worthy of discussion... that severe inequality forces sacrifices that themselves create wealth and reward people for being owners or bosses.

It would be original research to state that such sacrifices are "forced investments of questionable return to the investor", in part because such would be "loaded language".

Beyond question, if capitalism is to have any validity as a system, then it must serve people who are not owners, bosses, or rent-grabbers. --Paul from Michigan 22:53, 3 November 2007 (UTC)

More sophistry. Criticism of Socialism is NOT the same as an argument for capitalism, a word defined and used by Marx. If "The self-evident and obvious are the beginning of knowledge" is true, which I believe it is, then we must get away from this absurd polarization of the issues. Classical liberalism supports neither capitalism or socialism, for it is compatible with neither. The only difference bween capitalism and socialism is one is religious and one is intelectual, and the end result is always the same ... dogmatic state ideaology replaces free will and realism. A ruling class of philosophers and intelectuals is just as dangerous as any priesthood of any religion. That should be quite self-evident in history. Jcchat66 (talk) 18:28, 18 February 2008 (UTC)

Poor quality article

This article is in terrible condition. There are unreliable sources like Mises.org which could easily be replaced with reliable sources from mainstream economic sources. I would simply remove the citations, however so much of the article is in poor condition that I would have to remove and re-write entire sections, which would likely be reverted. Zenwhat (talk) 21:47, 30 December 2007 (UTC)

I agree with this concern. The intro is not too bad, though it needs polishing. After that, it's a real mess. Perhaps the problem is with the topic, which seems like a POV fork from Socialism. 05:25, 31 December 2007 (UTC) —Preceding unsigned comment added by John Quiggin (talk • contribs)

I agree entirely that mises.org should not typically be taken on its word when they editorialize. When they just publish older works by Mises, Böhm-Bawerk, and the like, I think you can safely assume that they actually do a pretty good job of editing and publishing those texts. Many of the classic texts that are critical of socialism, though, are also available at Liberty Fund's "Online Library of Liberty" and "Library of Economics and Liberty" web sites, and Liberty Fund generally does not suffer from the same sort of questionable respectability as the Mises Institute. The Concise Encyclopedia of Economics, in particular, should be a good resource to read about criticisms of socialism. —Preceding unsigned comment added by 145.116.226.238 (talk) 21:13, 27 January 2008 (UTC)

POV tag removed

I've removed the obtuse POV tag. The entire point of a "criticisms of..." article is to split off the criticisms section of a given topic into its own space. They are critical by definition and by design. To counter the points made in such an article is to render it moot. If the article is to become a debate, it should be named accordingly (e.g., "Debates on socialism"). —Preceding unsigned comment added by 71.241.198.109 (talk) 12:45, 19 January 2008 (UTC)

Hoppe

Hoppe is an extremely obscure academic, in the grand scheme of things, and his arguments are not widely accepted outside the Hoppean wing of the paleo-Rothbardian wing of the libertarian movement, so starting off a general article on "Criticisms of Socialism" with Hoppe seems a little odd to say the least. —Preceding unsigned comment added by 145.116.226.238 (talk) 21:09, 27 January 2008 (UTC)

Insufficient criticism

I have a problem with the section Objectivist Criticism. Although the section gives an acurite descripition of Objectivism's disagreements(Complete and total hatred) with socialism it gives only a brief over view. Ayn Rand gave material that could fill much more than a few simple paragraphs.70.151.125.19 (talk) 14:42, 14 April 2008 (UTC)Arbiter099

Yes, she did, but Objectivism is not very notable in this discussion. As a rather closed system that frequently denied original contributions or refinements beyond Rand's own ideas, it has not been very intellectually fertile. --FOo (talk) 07:31, 15 April 2008 (UTC)

I agree with both of you: if you have anythign else to add, please do so.Larklight (talk) 15:51, 16 April 2008 (UTC)

Communism vs. Socialism

While there is no exact definition given for socialism, often the word "socialism" is used in this article to imply a state controlled communistic economy. The term communism should be used where it is more appropriate than socialism. A main premise of socialism is that a greater number of people are involved in managing their economic affairs rather than those affairs being dictated by a monolithic structure. The proponents of capitalism tend to promote top-down controls and authoritarian structures only when those at the top are not appointed by a democratic process. Ironically, stanch capitalists have more in common with communists than with the socialists they criticize. To demonstrate my terminology objection, the article is often more accurate replacing the word socialism with the word communism. In other words, there is a bias that has prevailed since the days of “McCarthyism” but now the term socialism is more freely used as a euphemism for communism. By the way, it should also be pointed out that socialism is much more akin to democratic justice than either capitalism or communism. —Preceding unsigned comment added by 172.135.125.219 (talk) 22:24, 5 July 2008 (UTC)

Historical Views

Currently this section has a "citation needed" marker, and rightfully. This is only a minor point, but I think "Marxist-Leninist" is a term used poorly here, especially as it is used in contrast to "Trotskyists". From what I have read Trotskyists consider themselves Marxist-Leninists. Obviously some distinction needs to be made between the Trotskyists Marxist-Leninists and those who are sometimes called Stalinist Marxist-Leninists (whose views correspond to those attributed to "Marxist-Leninists" in the article but who may not identify themselves as "Stalinists"). It is a minor point, but it is a difficult bit of wording to get around. Might it be worth merely stating the varying viewpoints, rather than attributing them to various groups?JohnyGoodman (talk) 22:25, 18 August 2008 (UTC)

J K Galbraith

Does anyone have any source stating that J K Galbraith was a social democrat, as stated in the article? Perhaps someone is confusing him with Sam Galbraith? The Four Deuces (talk) 22:19, 10 December 2008 (UTC)

First section needs to be changed or altered in a minor way

Criticisms of socialism range from disagreements over the efficiency of socialist economic and political models, to condemnation of states described by themselves or others as "socialist". Many economic liberals dispute that the egalitarian distribution of wealth and the nationalization of industries advocated by some socialists can be achieved without loss of political or economic freedoms or reduced prosperity for a populace. There is much focus on the economic performance and human rights records of communist states, although many proponents of socialism reject the categorization of such states as socialist.

The opening paragraph seems more to be critical of state planning,and seems only to be critical of non-socialist theories. Because of this i would suggest that the direction of this article be changed,or the article should be deleated and instead highlight the socialist calculus debate. —Preceding unsigned comment added by Hoffmanjohn (talk • contribs) 18:28, 29 December 2008 (UTC)

This article is almost entirely filled with libertarian criticisms of socialism. I think the article could be improved if it were separated into criticisms from competing ideologies. For example, there is also conservative, communist and Catholic criticism. Because each school has its own definition of socialism, each section could begin with a separate definition. For example, libertarians define socialism as statism, a term which includes advocacy of mixed markets but excludes Socialists who advocate libertarian policies like Rogernomics. Communists of course exclude themselves when they criticise socialism, and Catholic and Conservative criticisms often apply to libertarianism as well. This approach could resolve the tagged issue: "This article or section is missing information about: On which criticisms of socialism apply to which types of socialism. Many criticisms target features found in some but not in other forms of socialism", because it would be clear what types of socialism each type of criticism applied to. The Four Deuces (talk) 15:42, 6 January 2009 (UTC)

This article also lacks an positive criticism of socialism. Classical liberals, traditional conservatives and communists all have points of agreement with socialism, and have often made alliances with them. The Four Deuces (talk) 16:49, 6 January 2009 (UTC)

Quod Apostolici Muneris

There is an interesting 1878 encyclical by Pope Leo XIII entitled Quod Apostolici Muneris which is entirely devoted to criticizing socialism from the point of view of the Church magisterium. This encyclical could be cited as part of historic Christian criticisms of socialism. ADM (talk) 19:28, 13 March 2009 (UTC)

Sociobiology

I noticed that the same text in the criticism of Marxism article is in this article as well. I've altered it, for the reason that a single source does not constitute "some". —Preceding unsigned comment added by 131.252.246.29 (talk) 19:42, 2 April 2009 (UTC)

Source of Churchill's quote

I do not understand why the source for Churchill's quote is a biography of Friedrich Hayek. http://en.wikipedia.org/wiki/Anti-socialism#cite_note-6 I think it should be directed to Churchill's speeches instead. If this quote is really from Churchill, because Friedrich Hayek's Biography is the only source for this quote I've found. 84.177.250.140 (talk) 12:42, 2 November 2009 (UTC)

Criticisms of Capitalism

Don't you think the article should have a Criticisms of Capitalism link? And what about one for Child labor which shows how horrible their lives were as wage slaves to rich owners? Stars4change (talk) 07:36, 6 December 2009 (UTC) arguably , all controversial notions should have a proportional critisicm section if for anything but to avoid edit warring over politics 79.176.49.28 (talk) 23:23, 13 March 2010 (UTC)

The End of Work

For a "new"(?) idea can you add a link to The End of Work so we can eliminate all of the work, starting with the most harmful (automobiles, weapons, factories (build new micro-factories), lumber, paper, toxic chemicals, carpets, fireplaces, loans, insurance...there are too many to list. Stars4change (talk) 07:53, 6 December 2009 (UTC)