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Among the early Germanic peoples, a mead hall or feasting hall was initially simply a large building with a single room. From the fifth century to early medieval times such a building was the residence of a lord and his retainers. These structures were also where lords received visitors and where the community would gather to socialize, allowing lords to oversee the social activity of their subjects[1]. The mead hall was generally the great hall of the king.


Archaeology[edit]

From around the year 500 C.E. up until the Christianization of Scandinavia (by the 13th century), these large halls were vital parts of the political center. They were later superseded by medieval banquet halls.

Examples that have been excavated include:

  • Southwest of Lejre, Denmark. Remains of a Viking hall complex were uncovered in 1986–88 by Tom Christensen of the Roskilde Museum.[2] Wood from the foundation was radiocarbon-dated to circa 880. It was later found that this hall was built over an older hall which was itself dated to 680. In 2004–05, Christensen excavated a third hall located just north of the other two. This hall was built in the mid-6th century, exactly the time period of Beowulf. All three halls were about 50 meters long.[3] Ongoing excavations have helped to establish the visual characteristics of the royal halls and their location in the landscape around Lejre, circa 500-1000 [4]
  • Gudme, Denmark. Two similar halls were excavated in 1993. Of the so-called "Gudme Kongehal" (King's hall) only the post holes were found. The larger of the two was 47 meters long and 8 meters wide. Gold items found near the site have been dated between 200 and 550. The Iron Age graveyards of Møllegårdsmarken and Brudager are close by. The halls may have been part of a regional religious and political center serving as royal feasting places with Lundeborg serving as harbor.[5]
  • West Stow, Suffolk. A village from the 5th and 6th century has been excavated, containing several halls. The largest complete hall is approximately 7 meters wide and 14 meters long.[6]
  • Yeavering, Northumberland. Several halls, of varying size, have been dated back to the seventh century. Earlier buildings at site were most likely constructed by Britons, while the later buildings were constructed by Anglo-Saxons during and after their invasion of England.[6] The largest hall is approximately 11 meters wide and 25 meters long. The halls of Yeavering are commonly interpreted to be real-life sources of inspiration behind the mead-hall Heorot from the story of Beowulf.[6][7]


Legends and history[edit]

Ingjald burning his subordinate kings alive in his new feasting hall.

There are several accounts of large feasting halls constructed for important feasts when Scandinavian royalty was invited. According to a legend recorded by Snorri Sturluson, in the Heimskringla, the late 9th century Värmlandish chieftain Áki invited both the Norwegian king Harald Fairhair and the Swedish king Eric Eymundsson, but had the Norwegian king stay in the newly constructed and sumptuous one, because he was the youngest one of the kings and the one who had the greatest prospects. The older Swedish king, on the other hand, had to stay in the old feasting hall. The Swedish king was so humiliated that he killed Áki.

The construction of new feasting halls could also be the preparation for treacherous murders of royalty. In the Ynglinga saga part of the Heimskringla, Snorri relates how, in the 8th century, the legendary Swedish king Ingjald constructed a large feasting hall solely for the purpose of burning all his subordinate petty kings late at night when they were asleep. According to Yngvars saga víðförla, the same ruse was done by the Swedish king Eric the Victorious and the Norwegian ruler Sigurd Jarl, when they murdered Áki, a rebellious Swedish subking, at Gamla Uppsala, in the late 10th century.


It is also possible that large halls may have served as places of protection. It is speculated that under Alfred the Great's rule, fines protecting the king or a lord's property may have also applied to feasting halls.[7] These fines prevented fighting inside of the building. However, this may have only applied to halls belonging to royalty.

Mythology[edit]

From at least the tenth century onwards in Norse mythology, there are numerous examples of halls where the dead may arrive. The best known example is Valhalla, the hall where Odin receives half of the dead lost in battle. Freyja, in turn, receives the other half at Sessrúmnir.

The story of Beowulf includes a Mead-Hall belonging to King Hrothgar called Heorot that was so big and had so much attendant laughter that the creature Grendel broke in and slaughtered the noisemakers.



  1. ^ Stephen Pollington (2011) The mead-hall community, Journal of Medieval History, 37:1, 19-33, DOI: 10.1016/j.jmedhist.2010.12.010
  2. ^ Christensen, Tom. "Lejre Beyond Legend — The Archaeological Evidence." Journal of Danish Archaeology 10, 1991.
  3. ^ Niles, John D., Beowulf’s Great Hall, History Today, October 2006, 56(10):40–44
  4. ^ Medieval Histories 2016, No. 5
  5. ^ Sørensen, Palle Østergaard, 1993. Hal på hal Skalk 1993:6. -1994. Gudmehallerne. Kongeligt byggeri fra jernalderen. Nationalmusees Arbejdsmark.
  6. ^ a b c Fernie, Eric (1983). The Architecture of the Anglo-Saxons. New York, NY: Holmes & Meier Publishers, Inc. pp. 11–22. ISBN 0-8419-0912-1.
  7. ^ a b Rollason, David.  "Protection and the Mead-Hall"  Peace and Protection in the Middle Ages.  Ed. Lambert, T.B. and Rollason, David.  Toronto, Ontario: Pontifical Institute of Mediaeval Studies, 2009. 19-35. Print. ISBN 978-0-88844-860-6