User:Kansas Bear/Sultanate of Rum
Sultanate of Rûm سلجوقیان روم Saljūqiyān-e Rūm | |
|---|---|
| 1077–1307 | |
 The Sultanate in 1243 | |
| Status | Sultanate |
| Capital | Nicaea Iconium |
| Common languages | Persian (official)[1] Turkish[2] Greek[3] |
| Sultans | |
• 1060-1077 | Kutalmish |
• 1303-1308 | Mesud II |
| History | |
• Division from the Great Seljuq Empire | 1077 |
| 1307 | |
| Area | |
| 1243 | 400,000 km2 (150,000 sq mi) |
The Sultanate of Rum or Sultanate of Seljuk (Persian: سلجوقیان روم, Saljūqiyān-e Rūm, Modern Turkish: Anadolu Selçuklu Devleti) was a Turko-Persian Sunni Muslim state in Anatolia, of Seljuk Turk origin[4] that existed from 1077 to 1307, with capitals first at İznik and then at Konya. Since the court of the sultanate was highly mobile, cities like Kayseri and Sivas also functioned at times as capitals. At its height the sultanate stretched across central Anatolia from the Antalya–Alanya shoreline on the Mediterranean coast to the territory of Sinop on the Black Sea. In the east, the sultanate absorbed other Turkish states and reached Lake Van. Its westernmost limit was near Denizli and the gates of the Aegean basin.
The term "Rûm" comes from the Arabic word for the Roman Empire. The Seljuqs called the lands of their sultanate Rum because it had been established on territory long considered "Roman", i.e. Byzantine, by Muslim armies.[5] The state is occasionally called the Sultanate of Konya (or Sultanate of Iconium) in older western sources and was known as "Turkey" by its contemporaries.[6]
Establishment[edit]
In the 1070s, after the battle of Manzikert, the Seljuq commander Suleyman bin Kutalmish, a distant cousin of Malik Shah and a former contender for the throne of the Great Seljuq Empire, came to power in western Anatolia. In 1075, he captured the Byzantine cities of Nicaea (İznik) and Nicomedia (İzmit). Two years later he declared himself sultan of an independent Seljuq state and established his capital at İznik.[7]
Suleyman was killed in Antioch in 1086 by Tutush I, the Seljuq ruler of Syria, and Suleyman's son Kilij Arslan I was imprisoned. When Malik Shah died in 1092, Kilij Arslan was released and immediately established himself in his father's territories. He was eventually defeated by soldiers of the First Crusade and driven back into south-central Anatolia, where he set up his state with capital in Konya. In 1107, he ventured east and captured Mosul but died the same year fighting Malik Shah's son Mehmed Tapar.
Meanwhile, another Rûm Seljuq, Melikshah (not to be confused with the Great Seljuq sultan of the same name), captured Konya. In 1116 Kilij Arslan's son, Mesud I took the city with the help of the Danishmends. Upon Mesud's death in 1156, the sultanate controlled nearly all of central Anatolia. Mesud's son, Kilij Arslan II, captured the remaining territories around Sivas and Malatya from the last of the Danishmends. At the Battle of Myriokephalon in 1176, Kilij Arslan also defeated a Byzantine army led by Manuel I Comnenus, dealing a major blow to Byzantine power in the region. Despite a temporary occupation of Konya in 1190 by German forces of the Third Crusade, the sultanate was quick to recover and consolidate its power.
After the death of the last sultan of Great Seljuq, Tuğrul III, in 1194, the Seljuqs of Rum became the sole ruling representatives of the dynasty. Following the demise of the Great Seljuq empire, the Seljuks of Rum continued the Turko-Persian culture.[8] Kaykhusraw I seized Konya from the Crusaders in 1205. Under his rule and those of his two successors, Kaykaus I and Kayqubad I, Seljuq power in Anatolia reached its apogee. Kaykhusraw's most important achievement was the capture of the harbour of Attalia (Antalya) on the Mediterranean coast in 1207. His son Kaykaus captured Sinop and made the Empire of Trebizond his vassal in 1214. He also subjugated Cilician Armenia but in 1218 was forced to surrender the city of Aleppo acquired from al-Kamil. Kayqubad continued to acquire lands along the Mediterranean coast from 1221 to 1225. In the 1220s, he sent an expeditionary force across the Black Sea to Crimea.[9] In the east he defeated the Mengüceks and began to pressure on the Artuqids.
Downfall[edit]
Kaykhusraw II (1237–1246) began his reign by capturing the region around Diyarbekir, but in 1239 he had to face an uprising led by a popular preacher named Baba Ishak. After three years, when he had finally quelled the revolt, the Crimean foothold was lost and the state and the sultanate's army had weakened. It is in these conditions that he had to face a far more dangerous threat, that of the expanding Mongols. Mongol forces took Erzurum in 1242 and in 1243, the sultan was crushed by Bayju in the Battle of Köse Dag (a mountain between the cities of Sivas and Erzincan) and the Seljuq Turks were forced to swear allegiance to the Mongols and became their vassals.[12] The sultan himself had fled to Antalya after the 1243 battle, where he died in 1246, his death starting a period of tripartite, and then dual rule that lasted until 1260.
The Seljuq realm was divided among Kaykhusraw's three sons. The eldest, Kaykaus II (1246–1260), assumed the rule in the area west of the river Kızılırmak. His younger brothers, Kilij Arslan IV (1248–1265) and Kayqubad II (1249–1257) were set to rule the regions east of the river under Mongol administration. In October 1256, Bayju defeated Kaykaus II near Aksaray and all of Anatolia became officially subject to Möngke Khan. In 1260 Kaykaus II fled from Konya to Crimea where he died in 1279. Kilij Arslan IV was executed in 1265 and Kaykhusraw III (1265–1284) became the nominal ruler of all of Anatolia, with the tangible power exercised either by the Mongols or the sultan's influential regents.
Architecture[edit]
The Seljuk dynasty of Rum, as successors to the Great Seljuqs, based their political, religious and cultural heritage off the Perso-Islamic tradition.[10] Though of Turkic origin, Rum Seljuks patronized Persian art, architecture, literature.[11]
In their construction of caravanserais, medreses and mosques, the Rum Seljuks translated the Iranian Seljuk architecture of bricks and plaster into the use of stone.[12] Among these, the caravanserais (or hans), used as stops, trading posts and defense for caravans, and of which about a hundred structures were built during the Anatolian Seljuqs period, are particularly remarkable. Along with Persian influences, which had an indisputable effect,[13] Seljuk architecture was inspired by Christian and Muslim Armenians.[14] As such, Anatolian architecture represents some of the most distinctive and impressive constructions in the entire history of Islamic architecture.
Ince Minaret, a 13th century medrese (school) located in Konya, Turkey. The largest caravanserai is the 1229-built Sultan Han on the road between the cities of Konya and Aksaray, in the township of Sultanhanı depending the latter city, enclosing 3,900 square meters. There are two caravanserais that carry the name "Sultan Han", the other one being between Kayseri and Sivas. Furthermore, apart from Sultanhanı, five other towns across Turkey owe their names to caravanserais built there. These are Alacahan in Kangal, Durağan, Hekimhan and Kadınhanı, as well as the township of Akhan within Denizli metropolitan area. The caravanserai of Hekimhan is unique in having, underneath the usual inscription in Arabic with information relating to the edifice, two further inscriptions in Armenian and Syriac, since it was constructed by the sultan Kayqubad I's doctor (hekim) who is thought to have been a Christian by his origins, and to have converted to Islam. There are other particular cases like the settlement in Kalehisar site (contiguous to an ancient Hittite site) near Alaca, founded by the Seljuq commander Hüsameddin Temurlu who had taken refuge in the region after the defeat in the Battle of Köse Dağ, and had founded a township comprising a castle, a medrese, a habitation zone and a caravanserai, which were later abandoned apparently around the 16th century. All but the caravanserai, which remains undiscovered, was explored in the 1960s by the art historian Oktay Aslanapa, and the finds as well as a number of documents attest to the existence of a vivid settlement in the site, such as a 1463-dated Ottoman firman which instructs the headmaster of the medrese to lodge not in the school but in the caravanserai.
Many mausolea, of Iranian tower type, survive to this day.[15]
Literature[edit]
Rum Seljuq literature was almost entirely in Persian.[16] The famous Mathnawi-yi Ma'nawi was written in Persian by Rumi, who was living in Konya at the time.[17]
The sultanate splits[edit]
The Seljuq state had started to split into small emirates (beyliks) that increasingly distanced themselves from both Mongol and Seljuq control. In 1277, responding to a call from Anatolia, the Mameluk sultan Baybars raided Anatolia and defeated the Mongols, temporarily replacing them as the administrator of the Seljuq realm. But since the native forces who had called him to Anatolia did not manifest themselves for the defense of the land, he had to return to his homebase in Egypt, and the Mongol administration was re-assumed, officially and severely.
Towards the end of his reign, Kaykhusraw III could claim direct sovereignty only over lands around Konya. Some of the Beyliks (including the Ottomans in their very beginnings) and Seljuq governors of Anatolia continued to recognize, albeit nominally, the supremacy of the sultan in Konya, delivering the khutba in the name of the sultans in Konya in recognition of their sovereignty, and the sultans continued to call themselves Fahreddin, the Pride of Islam. When Kaykhusraw III was executed in 1284, the Seljuq dynasty suffered another blow from internal struggles which lasted until 1303 when the son of Kaykaus II, Mesud II, established himself as sultan in Kayseri. He was murdered in 1307 as well as his son Mesud III soon afterwards. A distant relative to the Seljuq dynasty momentarily installed himselF as emir of Konya, but he was defeated and his lands conquered by the Karamanids in 1328. The sultanate's monetary sphere of influence lasted slightly longer and coins of Seljuq mint, generally considered to be of reliable value, continued to be used throughout the 14th century, once again, including by the Ottomans.
The dynasty[edit]
As regards the names of the sultans, there are variants in form and spelling depending on the preferences displayed by one source or the other, either for fidelity in transliterating the Persian-influenced variant of the Arabic script which the sultans used, or for a rendering corresponding to the modern Turkish phonology and orthography. Some sultans had two names that they chose to use alternatively in reference to their legacy. While the two palaces built by Alaeddin Keykubad I carry the names Kubadabad Palace and Keykubadiye Palace, he named his mosque in Konya as Alaeddin Mosque and the port city of Alanya he had captured as "Alaiye". Similarly, the medrese built by Kaykhusraw I in Kayseri, within the complex (külliye) dedicated to his sister Gevher Nesibe, was named Gıyasiye Medrese, and the one built by Izzeddin Keykavus I in Sivas as Izzediye Medrese.
References[edit]
- ^ Rene Grousset, The Empire of the Steppes: A History of Central Asia, (Rutgers University Press, 2002), 157;"...the Seljuk court at Konya adopted Persian as its official language.".
- ^ Marshall G. S. Hodgson, The Venture of Islam, Volume 2: The Expansion of Islam in the Middle Periods, (University of Chicago Press, 1974), 275.
- ^ Marshall G. S. Hodgson, The Venture of Islam, Volume 2: The Expansion of Islam in the Middle Periods, 275.
- ^ Ali Aldosari, Middle East, western Asia, and northern Africa, Marshall Cavendish, p.752, Resource
- ^ Alexander Kazhdan, “Rūm” The Oxford Dictionary of Byzantium (Oxford University Press, 1991), vol. 3, p. 1816.
- ^ Encyclopedia Brittanica: ...of Anatolia by crusaders in 1097; hemmed in between the Byzantine Greeks on the west and by the crusader states in Syria on the east, the Seljuq Turks organized their Anatolian domain as the sultanate of Rūm. Though its population included Christians, Armenians, Greeks, Syrians, and Iranian Muslims, Rūm was considered to be “Turkey” by its contemporaries.... [1]
- ^ Sicker, Martin, The Islamic world in ascendancy: from the Arab conquests to the siege of Vienna , (Greenwood Publishing Group, 2000), 63-64.
- ^ Bernard Lewis, Istanbul and the Civilization of the Ottoman Empire, (University of Oklahoma Press, 1963), 29.
- ^ A.C.S. Peacock, "The Saljūq Campaign against the Crimea and the Expansionist Policy of the Early Reign of 'Alā' al-Dīn Kayqubād" Journal of the Royal Asiatic Society, Vol. 16 (2006), pp. 133-149.
- ^ Saljuqs: Saljuqs of Anatolia, Robert Hillenbrand, The Dictionary of Art, Vol.27, Ed. Jane Turner, (Macmillan Publishers Limited, 1996), 632.
- ^ A Rome of One's Own: Reflections on Cultural Geography and Identity in the Lands of Rum, Cemal Kafadar,Muqarnas, Volume 24 History and Ideology: Architectural Heritage of the "Lands of Rum", Ed. Gülru Necipoğlu, (Brill, 2007), 21.
- ^ West Asia:1000-1500, Sheila Blair and Jonathan Bloom, Atlas of World Art, Ed. John Onians, (Laurence King Publishing, 2004), 130.
- ^ Architecture(Muhammadan), H. Saladin,Encyclopaedia of Religion and Ethics, Vol.1, Ed. James Hastings and John Alexander, (Charles Scribner's son, 1908), 753.
- ^ Armenia during the Seljuk and Mongol Periods, Robert Bedrosian, The Armenian People From Ancient to Modern Times: The Dynastic Periods from Antiquity to the Fourteenth Century, Vol. I, Ed. Richard Hovannisian, (St. Martin's Press, 1999), 250.
- ^ Saljuqs: Saljuqs of Anatolia, Robert Hillenbrand, The Dictionary of Art, Vol.27, 632.
- ^ Bernard Lewis, Istanbul and the Civilization of the Ottoman Empire, 29.
- ^ Islamic culture and literature in Iran and Central Asia in the early Modern Period, Michel M. Mazzaoui, Turko-Persia in Historical Perspective, ed. Robert Canfield, (Cambridge University Press, 1991), 83.