2 Corinthians 13

2 Corinthians 13 is the thirteenth and final chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE.

Text
The original text was written in Koine Greek. This chapter is divided into 14 verses in most Bible versions, but 13 verses in some versions, e.g. the Vulgate, Douay-Rheims Version and Jerusalem Bible, where verses 12 and 13 are combined as verse 12 and the final verse is numbered as verse 13.

Textual witnesses
Some early manuscripts containing the text of this chapter are:
 * Papyrus 46 (~AD 200)
 * Codex Vaticanus (325–350)
 * Codex Sinaiticus (330–360)
 * Codex Alexandrinus (400–440)
 * Codex Freerianus (~450; extant verses 1–2, 10–11)
 * Codex Claromontanus (~550)

Verses 12–13

 * Greet one another with a holy kiss. All the saints greet you.

These verses are combined as verse 12 in the Vulgate, Douay-Rheims Version and Jerusalem Bible.

Verse 14

 * The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen.

This verse is number 13 in the Vulgate, Douay-Rheims Version and Jerusalem Bible. It contains a statement of the Holy Trinity of distinct persons in the Godhead.


 * "The grace of the Lord Jesus Christ" may refer to the love of Christ or the fullness of grace in Him as Mediator, redeeming the believers by His blood from "sin, law, and wrath", having all their sins forgiven through His sacrifice, and justifying them by His righteousness.
 * "The love of God" who is "the Father" (as added in the Arabic version).
 * "The communion of the Holy Spirit" (KJV: "Holy Ghost", "fellowship" in the RSV and NIV) may refer to a "larger communication of the gifts and graces of the Spirit of God", called "the supply of the Spirit" or the communion and fellowship which the Spirit of God that leads the saints into the one with the Father, and with the Son.
 * "Be with you all": or "with your company", or "congregations". The Arabic version reads "with all the saints".

The subscription was found in some manuscripts at the end of this epistle stating that it was written by Paul when he was at Philippi, a city of Macedonia, transcribed by Titus and Lucas, and by them sent or carried to the Corinthians; this seems to be agreeable to what is suggested in the epistle itself, though these subscriptions are not to be depended upon. The Syriac version only mentions Luke; and some copies read, by Titus, Barnabas, and Luke.

Pope Benedict XVI suggests that these words were "probably echoed in the worship of the newborn Church". His analysis, "based on the close parallelism between the three genitives that the text establishes: ("the grace of the Lord Jesus Christ ... the love of God ... and the fellowship of the Holy Spirit), presents 'fellowship' as a specific gift of the Spirit, the fruit of the love given by God the Father and the grace offered by the Lord Jesus".

This verse, with the wording amended to "... with us all, evermore, Amen" is known as "The Grace Prayer", or simply "The Grace", and is often used at the end of church services and meetings, especially in the Methodist tradition, where it is recited by the whole assembly, generally with each person making eye-contact with the others who are present. The practice of reciting the Grace Prayer was well-established in John Wesley's time:
 * "It is with great reason that this comprehensive and instructive blessing is pronounced at the close of our solemn assemblies; and it is a very indecent thing to see so many quitting them, or getting into postures of remove, before this short sentence can be ended. How often have we heard this awful benediction pronounced! Let us study it more and more, that we may value it proportionably; that we may either deliver or receive it with a becoming reverence, with eyes and hearts lifted up to God, who giveth the blessing out of Sion, and life for evermore."