Advent Christian Church

The Advent Christian Church, also known as the Advent Christian General Conference (ACGC), is a "first-day" body of Adventist Christians founded on the teachings of William Miller in 1860. The organization's Executive Director is Reverend Steve Lawson, and its President is Reverend John Gallagher.

Headquartered in Charlotte, North Carolina, the functions of its central offices include global missions, leadership development, church health, church planting and management of organizational publications and media. These ministries are under the leadership of the organization's Executive Director, Rev. Steve Lawson, who is accountable to the organization's executive council. This council, a governing board made up of elected representatives from Advent Christian Churches, is chaired by the organization's president, Rev. John Gallagher.

In addition to the work of the central offices, more localized work is done in five regions of the U.S. and Canada under the direction of five regional superintendents, as well as in several state conference bodies and in 30 countries around the world.

The organization holds to a congregational structure, in which each of its member churches and their members has input into the overall direction of the organization.

William Miller
The first Advent Christian Association was founded in Salem, Massachusetts, in 1860. The church's formation is rooted in the Adventist teachings begun by Baptist preacher William Miller of Pittsfield, Massachusetts. For many years, Miller studied the prophecies recorded in the Old Testament, especially the book of Daniel, and the book of Revelation from the New Testament. After many calculations, he announced in 1831 that the Second Advent would occur in 1844. Thousands of people believed him and sold their possessions. His followers, called Millerites, waited for the coming of Christ and the end of the world and were greatly disappointed when his predictions proved incorrect.

Albany Conference
The Albany Conference, formed in the aftermath of Miller's failed predictions, was held in 1845. The conference included many major Millerite leaders, such as Miller himself. The Advent Christian Church has its roots in this group.

<!--The Significance of the Albany Conference: ...A number of the former leaders rallied around Miller. These included Himes, Litch, Bliss, Galusha, Hale, Fleming, and Fasset. The conference organized, with Galusha as president and Bliss and Fasset as secretaries. But neither Storrs, Bates, White, Jacobs, nor Marsh was there. And Fitch had died just before the autumnal Disappointment. ... 1. PRINCIPLES ADOPTED AT ALBANY MEETING.—The conference unanimously passed a report enumerating ten "principles upon which we can unite," somewhat similar to the "Fundamental Principles" long published in the Millerite papers, substituting for the definite date for the advent a statement on its nearness, and adding that preaching must be continued to all men until the end (thus declaring indirectly on the question of the "shut door"); and that the inheritance of the departed saints is not received at death but at the second advent.10 Recommendations for "associated action" by congregations and for further work were passed, as well as resolutions expressing continuing opposition to— (1) The postmillennialists' dream of world conversion before the advent. (2) The "Judaizing doctrine" of the restoration of the literal Jews as a fulfillment of the Abrahamic covenant. (3) "Any of the new tests" advocated by various minority groups. The Albany group threw into one category all varieties of proposed new light, including all claims to "special illumination" and various fanatical practices (such as the no-work movement, and bizarre methods of showing humility), also so-called "Jewish fables and commandments of men"—a rather vague designation, probably referring to seventh-day Sabbath observance." 2. SIGNIFICANCE OF THE ALBANY STATEMENT.—The subsequent results of the Albany Conference are to be noted, as determined by the way in which the lines were drawn in the principles adopted by a number of the Millerite leaders. 9 Ibid., May 14, 1845, pp. 106, 107. 10 The doctrine of unconsciousness in death and immortality only through Christ, which was taught by several Millerite lecturers, was gaining ground, but the Albany Conference evaded this issue, hoping to draw all factions together. 11 As advocated by George Wheeler, T. M. Preble, J. B. Cook, and Joseph Bates, all of whom had recently accepted it, as well as the efforts of the Seventh Day Baptists to influence the Adventists, as with the company at Washington, New Hampshire. (1) They retained the principle of a non-Judaizing premillennialism, thus keeping them separate from the Literalists. (2) They made what appears to be a rather vaguely worded concession in the direction of those among them who accepted the new views on the nature of man and of immortality. This kept with them, temporarily, many who held these views and who were to form, a decade later, the Advent Christian branch, which outgrew and survived the parent body.32 (3) They necessarily abandoned the 1844 date for the second advent, but in so doing they abandoned the idea that the 1844 movement was a fulfillment of prophecy, or that a prophetic landmark had been passed that would explain the Disappointment. Thus they cut off not only the fanatics they feared but all those substantial Adventists who held that there had been a fulfillment of prophecy in the Disappointment— which group, therefore, regarded the Albany group as repudiating their faith in God's leading in the past movement. (4) The Albany leaders admonished their ministers to continue preaching to all men until the end. This was certainly good advice, and like the statement on the reward of the saints was worded without direct reference to the controversy. Nevertheless, it was in effect a decision against the "shut door" people, for the Millerites were possessed of the idea that the "door" in the parable of the virgins was none other than the "door of salvation." This they had taught before the Disappointment when .they expected its fulfillment in the coming of Christ to close all human probation. Since they had emphasized the close of probation K as involved in the ending of the 2300 days, and since they were convinced by now (through the accession of converts) that probation had not ended, they insisted also that the 2300 years (and the parable with its shut door) had likewise not been fulfilled. Consequently the implication was: It is still 53 Frank S. Mead, Handbook of Denominations in the United States (1951), pp. 17, 18; Yearbook of American Churches (1952), pp. 13, 14. 13 As opposed to the Literalist view that the advent would not end the probation of all men, but would usher in a millennium in which multitudes of the unregenerate would be converted.possible to repent and be saved; hence the door of salvation is still open; and, hence, anyone who teaches that the parable of the ten virgins has been fulfilled believes that probation has ended, and is, ipso facto, a heretic. (5) They declared themselves opposed to all "new tests." They thereby barred not only various forms of fanaticism but also any sort of new light, any advance in prophetic exposition based on the premise of a prophetic landmark in the 1844 movement. Thus they cut off, along with the fanatics, the group that was to become the Seventh-day Adventist body and too far outgrew, eventually, the other Adventist groups. This Albany Conference laid the foundation for what was to become the denominations known as the Evangelical Advent- ists and the Advent Christians." At the time, however, the participants expected the end so shortly (most of them within the year) that they foresaw no such development. Leroy Froom. Prophetic Faith of Our Fathers, p. 828. http://www.adventistarchives.org/docs/PFOF/PFOF1954-V04/index.djvu?djvuopts&page=82 -->

Jonathan Cummings
Jonathan Cummings (1817–1894), a disciple of Miller who reset Miller's prediction of Christ's coming to 1854, also influenced individuals who founded the Advent Christian Association. A third root of the Advent Christians is found in the rise of the doctrine of conditional immortality among Adventist preachers such as Charles F. Hudson (1795–1881) and George Storrs (1796–1879). Rejecting what they believed was a component of Greek philosophy (immortality of the soul), they taught that though man was created for immortality, that immortality had been forfeited in the fall of Adam. They believed that only the redeemed would receive eternal life; the dead unconsciously would await the resurrection and final judgement. At the time of judgement, the wicked would suffer extinction. These teachings separated them from some within the Millerite movement.

Statement of faith
The Advent Christian statement of faith is as follows:

"We believe the Bible to be the inspired, the only infallible, authoritative Word of God. (2 Timothy 3:16; 2 Peter 1:20-21)

We believe that there is one God, eternally existent in three persons: Father, Son, and Holy Spirit. (Deuteronomy 6:4; Matthew 28:19)

We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory. (Philippians 2:6-11; 1 Peter 3:18; Romans 5:9; Matthew 26:64)

We believe that for the salvation of lost and sinful people, regeneration by the Holy Spirit is absolutely essential. (Titus 3:4-7)

We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life. (John 14:15-18; John 16:13; John 16:7-11)

We believe in the resurrection of both the saved and the lost; they that are saved unto the resurrection of life and them that are lost unto the resurrection of damnation. (1 Corinthians 15:10-23; John 5:28-29)

We believe in the spiritual unity of believers in our Lord Jesus Christ. (Ephesians 1:22-23; Acts 2:41-47)"

Declaration of principles
The Advent Christian declaration of principles is as follows:


 * 1) We believe that the Bible is the inspired Word of God, being in its entirety a revelation given to man under divine inspiration and providence; that its historic statements are correct, and that it is the only divine and infallible standard of faith and practice.
 * 2) We believe, as revealed in the Bible:
 * 3) In one God, our Father, eternal, and infinite in his wisdom, love, and power, the Creator of all things, "in whom we live, and move, and have our being."
 * 4) And in Jesus Christ, our Lord, the only begotten Son of God, conceived of the Holy Spirit, born of the Virgin Mary; who came into our world to seek and to save that which was lost; who died for our sins; who was raised bodily from the dead for our justification; who ascended in heaven as our High Priest and Mediator, and who will come again in the end of this age, to judge the living and the dead, and to reign forever and ever.
 * 5) And in the Holy Spirit, the Comforter, sent from God to convince the world of sin, of righteousness and of judgment, whereby we are sanctified and sealed unto the day of redemption.
 * 6) We believe that man was created for immortality, but that through sin he forfeited his divine birthright; that because of sin, death entered into the world, and passed upon all men; and that only through faith in Jesus Christ, the divinely ordained Life-giver, can men become "partakers of the divine nature," and live forever.
 * 7) We believe that death is a condition of unconsciousness to all persons, righteous and wicked; a condition which will remain unchanged until the resurrection at Christ's Second Coming, at which time the righteous will receive everlasting life while the wicked will be "punished with everlasting destruction;" suffering complete extinction of being.
 * 8) We believe that salvation is free to all those who, in this life and in this age, accept it on the conditions imposed, which conditions are simple and inflexible, namely, turning from sin, repentance toward God, faith in the Lord Jesus Christ, and a life of consecration to the service of God; thus excluding all hope of a future probation, or of universal salvation.
 * 9) We believe that Jesus Christ, according to his promise, will come again to this earth, even "in like manner" as he went into heaven - personally, visibly and gloriously - to reign here forever; and that this coming is the hope of the church, inasmuch as upon that coming depend the resurrection and reward of the righteous, the abolition of sin and its consequences, and the renewal of the earth - now marred by sin - to become the eternal home of the redeemed, after which event the earth will be forever free from sin and death.
 * 10) We believe that Bible prophecy has indicated the approximate time of Christ's return, and comparing its testimony with the signs of our times, we are confident that he is near, "even at the doors," and we believe that the great duty of the hour is the proclamation of this soon-coming redemption, the defense of Bible authority, inspiration and truth, and the salvation of lost men.
 * 11) We believe the church of Christ is an institution of divine origin, which includes all true Christians, of whatever name; but that local church organizations should be independent of outside control, congregational in government, and subject to no dictation of priest, bishop or pope - although true fellowship and unity of action should exist between all such organizations.
 * 12) We believe that the only ordinances of the church of Christ are Baptism and the Lord's Supper; immersion being the only true baptism.
 * 13) We believe that the first day of the week, as the day set apart by the early church in commemoration of Christ's resurrection, should be observed as the Christian Sabbath, and used as a day of rest and religious worship.
 * 14) We believe that war is contrary to the spirit and teachings of our Lord and Master, Jesus Christ; that it is contrary to the spirit of true brotherhood; and that our influence should be used against it. We believe the Bible also teaches that properly constituted government is ordained by God and is a divine instrument for man's welfare and protection. When an Advent Christian decides on the basis of Scripture and conscience, either to bear arms or to submit to penalties imposed for his refusal to do so, local Advent Christian congregations should extend continued fellowship and nurture.

Statistics
In 2006, the Advent Christian Church had about 25,600 members in 293 churches across the United States─a number not radically different from the 28,300 it had in 1925, with relatively stable membership during the intervening years. The largest concentration of churches is along the eastern coast of the United States, where they have a strong concentration of churches in most states. Additionally, they claim approximately 100,000 members internationally, spread out over work in 30 countries.

Memberships and partnerships
The Advent Christian Church is a member of the National Association of Evangelicals and the Evangelical Council for Financial Accountability. They also have working partnerships with several other evangelical ministries.