Bodawpaya

Bodawpaya (ဘိုးတော်ဘုရား, ; ปดุง; 11 March 1745 – 5 June 1819) was the sixth king of the Konbaung dynasty of Burma. Born Maung Shwe Waing and later Badon Min, he was the fourth son of Alaungpaya, founder of the dynasty and the Third Burmese Empire. He was proclaimed king after deposing his nephew Phaungkaza Maung Maung, son of his eldest brother Naungdawgyi, at Ava. Bodawpaya moved the royal capital back to Amarapura in 1782. He was titled Hsinbyumyashin (lit. 'Lord of the White Elephants'), not to be confused with his older brother Hsinbyushin. However, he became known to posterity as Bodawpaya (Grandsire) in relation to his successor, his grandson Bagyidaw (Royal Elder Uncle), who in turn was given this name in relation to his nephew Mindon Min. He fathered 70 sons and 67 daughters by about 54 consorts.

Military expeditions
Also known as Bodaw U Waing, he invaded Arakan in 1784 sending his royal armies led by his son, the Heir Apparent Thado Minsaw, across the Western Yoma range of mountains. The capital of Arakan Mrauk U was captured on the last of 1784. The Mahamuni Buddha image, among other treasures such as the Khmer bronze statues, were brought back to mainland Burma; these can still be seen in Mandalay. Also taken were 20,000 captives as slaves to pagodas and temples, and the nobility at Amarapura. Once Arakan was annexed as a province of Burma, her borders became contiguous with British India. The Arakanese revolted in 1794, and the British Governor of India Sir John Shore (later Lord Teignmouth) sent Captain Michael Symes on an embassy, fully equipped to gather as much information as possible about the country, to the Court of Ava as the kingdom was still known to the outside world.

Bodawpaya invaded Siam in 1785, and was defeated. The Governor of Tavoy revolted in 1791 with the aid of the Siamese, but a punitive expedition sent by Bodawpaya by sea laid siege ending in peace negotiations in 1793 and the ceding of the Tenasserim coast to the Burmese. He invaded Siam again in 1809, but was fended off by Maha Senanurak. The Burmese loss of Lan Na during the failed invasion proved to be the end of their 200-year rule.

In 1816, the Ahom governor of Guwahati in Assam, Badan Chandra Borphukan visited the court of Bodawpaya to seek help in order to defeat his political rival Purnananda Burhagohain, the Prime Minister of Ahom Kingdom in Assam. A strong force of 16,000 under the command of Gen. Maha Minhla Minkhaung was sent with Badan Chandra Borphukan. The Burmese force entered Assam in January, 1817 and defeated the Assamese force in the battle of Ghiladhari. Meanwhile, Purnananda Burhagohain died, and Ruchinath Burhagohain, the son of Purnananda Burahgohain fled to Guwahati. The reigning Ahom king Chandrakanta Singha came in terms with Badan Chandra Borphukan and his Burmese allies. The King appointed Badan Chandra Borphukan as Mantri Phukan (Prime Minister) and an Ahom princess Hemo Aideo was given for marriage to Burmese King Bodawpaya along with many gifts. The Burmese force retired from Assam soon after. A year later, Badan Chandra Borphukan was assassinated and the Ahom king Chandrakanta Singha was deposed by rival political faction led by Ruchinath Burhagohain, the son of Purnananda Burhagohain. Chandrakanta Singha and the friends of Badan Chandra Borphukan appeal for help to Bodawpaya. In February 1819, the Burmese forces invaded Assam for second time and reinstalled Chandrakanta Singha on the throne of Assam.

Religion and culture
Bodawpaya proclaimed himself the next messianic Buddha or Maitreya (Arimittya), but his claim was firmly rejected by the Sangha. During his reign, scholarship flourished due to the discipline and stability achieved by establishing a chapter of Sangharajas or senior monks charged with the responsibility of safeguarding the purity of the Sangha. He had successfully arbitrated in favour of orthodoxy to cover both shoulders on the alms round in the controversy concerning the correct way of wearing the robes, and the Order of Monks was unified under the Thudhamma order. Burma became the custodian of Buddhism in the region, and the upasampada ordination was re-introduced to Sri Lanka where it established the Amarapura Nikaya.



In 1790 Bodawpaya began the construction of a gigantic stupa called Mantalagyi (Great Royal Stupa) at Mingun, 11 km up the River Irrawaddy from Mandalay on the west bank. It was however never finished after a prophecy went round saying  Payagyi lè apyi that, moksoe thonnya kap – "Once the great pagoda has been wrought, the Moksoe dynasty will come to nought" (MY ဘုရားကြီးလည်းအပြီးသတ် မုဆိုးသုညကပ်။). It was meant to have stood 150 m, tall enough to be seen from Shwebo in the west, the birthplace of the dynasty, towering above the Minwun Hills. An earthquake in 1838 left huge fissures in the structure, and also caused the heads of the two gigantic chinthes to fall into the river. There was also a gigantic 90 ton bell dedicated to the stupa called the Mingun Bell, cast between 1808 and 1810. It was the largest ringing bell in the world, when the larger bell in Moscow Kremlin, called the Tsar bell, broke, until the larger Bell of Good Luck was cast and first rung for the new year in 2000. During his reign Bodawpaya also proved to be a great patron of the performing arts; he appointed a minister called Thabin Wun (သဘင်ဝန်), and established strict regulations by royal decree (အမိန့်တော် a meint daw). He also ordered a major economic survey of the kingdom in 1784.

Bodawpaya was succeeded after his death in 1819 by his grandson, Prince of Sagaing, who later became known as Bagyidaw. The Heir Apparent, father of Bagyidaw, had died in 1808.