Christianity in Kosovo

Christianity in Kosovo has a long-standing tradition dating to the Roman Empire. The entire Balkan region had been Christianized by the Roman, Byzantine, First Bulgarian Empire, Serbian Kingdom, Second Bulgarian Empire, and Serbian Empire till 13th century. After the Battle of Kosovo in 1389 until 1912, Kosovo was part of the Muslim Ottoman Empire, and a high level of Islamization occurred. During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). During that period, Kosovars became increasingly secularized. Today, 87% of Kosovo's population are from Muslim family backgrounds, most of whom are ethnic Albanians, but also including Slavic speakers (who mostly identify themselves as Gorani or Bosniaks) and Turks.

Catholic Church
The Catholic Church has a significant historical presence in Kosovo, with roots dating back to the Roman and Byzantine empires. The influence of the Catholic Church grew under the Kingdom of Hungary in the 11th century and continued to develop during the subsequent periods of rule by various powers, including the Venetian and Ottoman Empires. During the Ottoman period, many Albanians converted to Islam, but a significant number remained Catholic, particularly in the western and northern regions of Kosovo. During the period in which the conversion of Catholics to Islam was fastest (the second half of the sixteenth century to the end of the eighteenth century) many converts continued to practice Catholic rites in private, although the Catholic Church banned this from 1703, and as late as 1845 significant numbers of people who had passed as Muslims declared themselves to be Catholics, to avoid conscription. The Catholic community maintained its religious and cultural identity despite the challenges posed by Ottoman rule; the resilience of the Catholic population during this time laid the foundation for the continued presence of the Catholic Church in the region. Important Catholic institutions, such as the Diocese of Prizren, played a crucial role in the religious and social life of the Catholic Albanians.

In contemporary Kosovo, the Diocese of Prizren remains an important religious institution. The community is estimated to make up about 3-5% of Kosovo's total population, translating to approximately 60,000 to 100,000 individuals. The Diocese of Prizren-Pristina, which serves the Catholic community in Kosovo, has been active in promoting education, culture, and social services. The Church also plays a role in interfaith dialogue, working to build bridges between different religious communities in the region. The church's efforts in preserving Albanian cultural heritage and its contributions to social and humanitarian causes are widely recognized. Key religious sites such as the Cathedral of Saint Mother Teresa in Pristina are central to the activities of the Catholic community. The church continues to support the spiritual and social needs of its followers, fostering a sense of unity and cultural identity among the Catholic Albanians in Kosovo.

Mother Teresa, whose parents were from Kosovo, saw the vision which decided her upon her religious vocation at the Church of the Black Madonna at Letnica in Kosovo. The central boulevard in Pristina is named after her. A Catholic Cathedral was consecrated in Pristina in 2011, having been built on land donated by the municipality. During the Kosovo war (1999), vandalization of Kosovo Albanian Catholic churches occurred. The Church of St Anthony located in Gjakova had major damage done by Yugoslav Serb soldiers. In Pristina, Yugoslav Serb officers ejected nuns and a priest from the Catholic church of St. Anthony and installed aircraft radar in the steeple which resulted in NATO bombing of the church and surrounding houses.

Eastern Orthodox Church


The Serb population, estimated at 140,000 people, is largely Serbian Orthodox. Kosovo has 156 monasteries and many churches, Serb Orthodox churches and monasteries,  of which three are World Heritage Sites of Serbia as Medieval Monuments in Kosovo*: the Patriarchal Monastery of Peć, Visoki Decani, Our Lady of Ljeviš, and Gračanica. Dozens of churches were destroyed, and others damaged, after the end of Serbian governance in 1999, and a further 35 were damaged in the week of the Albanian violence in March 2004.

Protestantism
There is also a small number of evangelical Protestants, whose tradition dates back to the Methodist missionaries' work centered in Bitola, in the late 19th century. They are represented by the Kosovo Protestant Evangelical Church (KPEC). There are around 15,000 Protestants in Kosovo, and around 42 Protestant Churches.