Englishry

Englishry or, in Old French, Englescherie, is a legal name given, in medieval England, for the status of a person as an Englishman (i.e., as a commoner of native Anglo-Saxon stock rather than a member of the Anglo-Norman elite).

Specifically, presentment of Englishry refers to the establishment that a person slain was an Englishman rather than a Norman. If an unknown man was found slain, he was presumed to be a Norman, and the administrative district known as the hundred was fined accordingly, unless it could be proved that he was English. Englishry, if established, excused the hundred. "As after the Norman occupation, King William found that many of his soldiers would be found slain in outlying places, and no information could be obtained as to any criminal, he adopted this device. He varied an older custom by imposing a heavy fine on the district, were a man found slain, unless it was definitely proved that the deceased was of English blood. Therefore, unless the murdered man were proved to be of native descent, he was presumed to be a Norman, and in this case the record, as we have seen, would run: No Englishry presented, therefore murder (of a Norman) on the hundred (for which the fine must be paid)."Transactions of the Greenwich Antiquarian Society Vols 1-2 p. 153 (1907) Charles North, London

"In cases of death by violence, and in Somersetshire amongst other counties, also in cases of death by misadventure, it was further the duty of the coroner, as the King's officer, not to lose an opportunity of recovering the murdrum, or murder fine which the district could only escape by a proper presentment of Englishry. This was a fruitful source of revenue. How common these fines were in the rough days of the 13th century a glance through the pleas of the crown in the assize rolls suffices to show. It is usual to describe the "murdrum" as a fine imposed upon a district for the secret killing of a person. Glanvill speaks of secret killing, and Bracton states that the fine was not imposed where the killer was known. Sir J. Fitzjames Stephen has also clearly expressed the same view. Even if this were so in very early days, it certainly would be inaccurate as a full statement of the practice during the 13th century. There are many recorded cases of the infliction of the fine where the slayer was known." Sir J. Fitzjames Stephen, History of the Criminal Law Vol. III., p. 77. fo. 135. Somersetshire Pleas Vol. 11 p. lix (1897) Somerset Record Society from the Rolls of the Itinerant Justices (close of the 12th century – Henry III)

Origins
It is thought that Danish invaders first introduced the practice in England and that the Norman conquerors preserved and revived it. W. Stubbs (Constitutional History, I p. 196) suggests such measures may have been taken by King Canute. It is not, however, mentioned in Glanvill's treatise, which is the earliest known treatise of medieval English law. There is no direct evidence of an earlier date than Bracton's 13th century legal treatise De Legibus. [http://dictionary.oed.com/cgi/entry/50075377 "Englishry, n." OED Online. DRAFT REVISION Sept. 2008. Oxford University Press] "...when Cnut had become established in England and had sent home the greater part of his army of invasion at the request of the English magnates, the latter guaranteed the safety of such of the Danes as remained. Thus if any Englishman killed a Dane and could not justify himself by the ordeal, justice was to be done upon him. If he fled, the township had a month and a day to seek him, and if it failed to find him and deliver him to justice it was fined 46 marks, 40 of which went to the King. What the township could not pay of this fine the hundred had to make good. It seems that if within a year the murderer was delivered to justice the fine was returnable. The Leges Willelmi Conquestoris varied the practice somewhat. In the 12th century, especially in the time of Henry I., various Latin law-books were written in England, most of them by men of French birth, in order to expound the 'laga Edwardi,' i.e. the Anglo-Saxon legal system, which, as amended by William I. and Henry I., was still regarded as valid. These compilations are the so-called Leges Henrici Primi (the most valuable of the series), Leges Edwardi Confessoris, Leges Willelmi Conquestoris or the bilingual code, the Quadripartitus (which contains a Latin translation of the old dooms, with those of Cnut in the foreground), and two other translations of Cnut's laws, namely, the Consiliatio Cnuti and the Instituta Cnuti. To these should be added Pseudo-Cnut's Constitutiones de Foresta, a forgery of Henry II.'s time, and the untrustworthy Leges Anglorum of John's reign. — Charles Gross (1900) The Sources and Literature of English History from the Earliest Times to About 1485 p. 197, Longmans, Green and Co. The Frenchman, the "Francus homo" was substituted for the Dane. If he were killed and the men of the visne (vicinity) did not take the killer within a week they forfeited 46 marks. The King further enjoined that if any Norman or Frenchman was slain his lord should have the killer within a certain time; if he failed he should forfeit 46 marks, and what of this he could not pay should be made good by the hundred in which the murder was done." "The liability to the fine could only be escaped by proof in the prescribed manner that the person slain was English. This was the "presentment of Englishry." The presentment was made to the local court or the coroner, and in turn presented to the justices when they next came into the county." Somersetshire Pleas Vol. 11 p. lix (1897) Somerset Record Society from the Rolls of the Itinerant Justices (close of the 12th century – Henry III) Attempts to prove that a murdered Norman was English were understandably frequent.

Abolition
The practice was abolished with the Engleschrie Act 1340 (14 Edw. 3 Stat. 1. c. 4), passed by the Parliament of England (itself repealed by the Statute Law Revision Act 1863 and the Statute Law (Ireland) Revision Act 1872).

Though for some 200 years prior to abolition, it had no longer been possible reliably to distinguish Normans from Englishmen, the practice had continued because it was so profitable to the Crown, as only a small amount of the fine was allotted to the relatives of the murdered man.