History of Somaliland

The history of Somaliland, a country in the eastern Horn of Africa bordered by the Gulf of Aden, and the East African land mass, begins with human habitation tens of thousands of years ago. It includes the civilizations of Punt, the Ottomans, and colonial influences from Europe and the Middle East.

Islam was introduced to the area early on by the first Muslims of Mecca fleeing prosecution during the first Hejira with Masjid al-Qiblatayn in Zeila being built before the Qiblah towards Mecca. It is one of the oldest mosques in Africa. In the late 9th century, Al-Yaqubi wrote that Muslims were living along the northern Somali seaboard. Various Somali Muslim kingdoms were established in the area in the early Islamic period. In the 14th to 15th centuries, the Zeila-based Adal Sultanate battled the Ethiopian Empire, at one point bringing the three-quarters of Christian Abyssinia under the control of the Muslim empire under military leader Imam Ahmad ibn Ibrahim al-Ghazi

In the early modern period, successor states to the Adal Sultanate began to flourish in the region, including the Isaaq Sultanate led by the Guled dynasty. The modern Guled Dynasty of the Isaaq Sultanate was established in the middle of the 18th century by Sultan Guled. The Sultanate had a robust economy and trade was significant at the main port of Berbera but also eastwards along the coast, with the Isaaq controlling various trade routes into the port cities.

In the late 19th century, the United Kingdom signed agreements with the Gadabuursi, Issa, Habr Awal, Garhajis, Habr Je'lo and Warsangeli clans establishing the Somaliland Protectorate, which was formally granted independence by the United Kingdom as the State of Somaliland on 26 June 1960. Five days later, on 1 July 1960, the State of Somaliland voluntarily united with the Trust Territory of Somalia (the former Italian Somalia) to form the Somali Republic.

The union of the two states proved problematic early on, and in response to the harsh policies enacted by Somalia's Barre regime against the main clan family in Somaliland, the Isaaq, shortly after the conclusion of the disastrous Ogaden War, a group of Isaaq businesspeople, students, former civil servants and former politicians founded the Somali National Movement in London in 1981, leading to a 10 year war of independence that concluded in the declaration of Somaliland's independence in 1991.

Prehistory
Somaliland has been inhabited since at least the Paleolithic. During the Stone Age, the Doian and Hargeisan cultures flourished. The oldest evidence of burial customs in the Horn of Africa comes from cemeteries in Somalia dating back to the 4th millennium BC. The stone implements from the Jalelo site in the north were also characterized in 1909 as important artefacts demonstrating the archaeological universality during the Paleolithic between the East and the West.

According to linguists, the first Afro-Asiatic-speaking populations arrived in the region during the ensuing Neolithic period from the family's proposed urheimat ("original homeland") in the Nile Valley, or the Near East. Other scholars propose that the Afro-Asiatic family developed in situ in the Horn, with its speakers subsequently dispersing from there.

The Laas Geel complex on the outskirts of Hargeisa in northwestern Somaliland dates back around 5,000 years, and has rock art depicting both wild animals and decorated cows. Other cave paintings are found in the northern Dhambalin region, which feature one of the earliest known depictions of a hunter on horseback. The rock art is in the distinctive Ethiopian-Arabian style, dated to 1000 to 3000 BCE. Additionally, between the towns of Las Khorey and El Ayo in eastern Somaliland lies Karinhegane, the site of numerous cave paintings of real and mythical animals. Each painting has an inscription below it, which collectively have been estimated to be around 2,500 years old.

Land of Punt
Most scholars locate the ancient Land of Punt in the Horn of Africa between present-day Opone in Somaliland, Somalia, Djibouti, and Eritrea. This is based in part on the fact that the products of Punt, as depicted on the Queen Hatshepsut murals at Deir el-Bahri, were abundantly found in the region but were less common or sometimes absent in the Arabian peninsula. These products included gold and aromatic resins such as myrrh, and ebony; the wild animals depicted in Punt include giraffes, baboons, hippopotami, and leopards. Says Richard Pankhurst : "[Punt] has been identified with territory on both the Arabian and the Horn of Africa coasts. Consideration of the articles which the Egyptians obtained from Punt, notably gold and ivory, suggests, however, that these were primarily of African origin. ... This leads us to suppose that the term Punt probably applied more to African than Arabian territory." The inhabitants of Punt procured myrrh, spices, gold, ebony, short-horned cattle, ivory and frankincense which was coveted by the Ancient Egyptians. An Ancient Egyptian expedition sent to Punt by the 18th dynasty Queen Hatshepsut is recorded on the temple reliefs at Deir el-Bahari, during the reign of the Puntite King Parahu and Queen Ati.

Periplus
In the Classical era, the city states of Malao (Berbera) and Mundus ([Xiis/Heis) [See original map] prospered, and were deeply involved in the spice trade, selling myrrh and frankincense to The Romans and Egyptians Somaliland and Puntland became known as hubs for spices mainly cinnamon and the cities grew wealthy from it the Periplus of the Erythraean Sea tells us that the northern Somaliland and Puntland regions of modern-day Somalia were independent and competed with Aksum for trade.

Early Islamic states
With the introduction of Islam in the 7th century in what are now the Afar-inhabited parts of Eritrea and Djibouti, the region began to assume a political character independent of Ethiopia. Three Islamic sultanates were founded in and around the area named Shewa (a Semitic-speaking sultanate in eastern Ethiopia, modern Shewa province and ruled by the Mahzumi dynasty, related to Muslim Amharas and Argobbas), Ifat (another Semitic-speaking sultanate located in eastern Ethiopia in what is now eastern Shewa) and Adal and Mora (Gadabursi Clan, Somali, and Harari vassal sultanate of Ifat by 1288, centered on Dakkar and later Harar, with Zeila as its main port and second city, in eastern Ethiopia and in Somaliland's Awdal region; Mora was located in what is now the southern Afar Region of Ethiopia and was subservient to Adal).

At least by the reign of Emperor Amda Seyon I (r. 1314-1344) (and possibly as early as during the reign of Yekuno Amlak or Yagbe'u Seyon), these regions came under Ethiopian suzerainty. During the two centuries that it was under Ethiopian control, intermittent warfare broke out between Ifat (which the other sultanates were under, excepting Shewa, which had been incorporated into Ethiopia) and Ethiopia. In 1403 or 1415 (under Emperor Dawit I or Emperor Yeshaq I, respectively), a revolt of Ifat was put down during which the Walashma ruler, Sa'ad ad-Din II, was captured and executed in Zeila, which was sacked. After the war, the reigning king had his minstrels compose a song praising his victory, which contains the first written record of the word "Somali". Upon the return of Sa'ad ad-Din II's sons a few years later, the dynasty took the new title of "king of Adal," instead of the formerly dominant region, Ifat.

The area remained under Ethiopian control for another century or so. However, starting around 1527 under the charismatic leadership of Imam Ahmad ibn Ibrihim al-Ghazi (Gurey in Somali, Gragn in Amharic, both meaning "left-handed"), Adal revolted and invaded medieval Ethiopia. Regrouped Muslim armies with Ottoman support and arms marched into Ethiopia employing scorched earth tactics and slaughtered any Ethiopian that refused to convert from Ethiopian Orthodox Christianity to Islam. Moreover, hundreds of churches were destroyed during the invasion, and an estimated 80% of the manuscripts in the country were destroyed in the process. Adal's use of firearms, still only rarely used in Ethiopia, allowed the conquest of well over half of Ethiopia, reaching as far north as Tigray. The complete conquest of Ethiopia was averted by the timely arrival of a Portuguese expedition led by Cristovão da Gama, son of the famed navigator Vasco da Gama. The Portuguese had been in the area earlier in early 16th centuries (in search of the legendary priest-king Prester John), and although a diplomatic mission from Portugal, led by Rodrigo de Lima, had failed to improve relations between the countries, they responded to the Ethiopian pleas for help and sent a military expedition to their fellow Christians. a Portuguese fleet under the command of Estêvão da Gama was sent from India and arrived at Massawa in February 1541. Here he received an ambassador from the Emperor beseeching him to send help against the Muslims, and in July following a force of 400 musketeers, under the command of Christovão da Gama, younger brother of the admiral, marched into the interior, and being joined by Ethiopian troops they were at first successful against the Somalis but they were subsequently defeated at the Battle of Wofla (28 August 1542), and their commander captured and executed. On February 21, 1543, however, a joint Portuguese-Ethiopian force defeated the Somali-Ottoman army at the Battle of Wayna Daga, in which al-Ghazi was killed and the war won.

Ahmed al-Ghazi's widow married Nur ibn Mujahid in return for his promise to avenge Ahmed's death, who succeeded Imam Ahmad, and continued hostilities against his northern adversaries until he killed the Ethiopian Emperor in his second invasion of Ethiopia, Emir Nur died in 1567. The Portuguese, meanwhile, tried to conquer Mogadishu but according to Duarta Barbosa never succeeded in taking it. The Sultanate of Adal disintegrated into small independent states, many of which were ruled by Somali chiefs.

Early modern period
In the early modern period, successor states to the Adal Sultanate began to flourish in Somaliland, and by the 1600s the Somali lands split into numerous clan states, among them the Isaaq. These successor states continued the tradition of castle-building and seaborne trade established by previous Somali empires.

These included the Isaaq Sultanate led by the Guled dynasty. The Isaaq Sultanate was established in 1750 and was a Somali sultanate that ruled parts of the Horn of Africa during the 18th and 19th centuries. It spanned the territories of the Isaaq clan, descendants of the Banu Hashim clan, in modern-day Somaliland and Ethiopia. The sultanate was governed by the Rer Guled branch established by the first sultan, Sultan Guled Abdi, of the Eidagale clan.

According to oral tradition, prior to the Guled dynasty the Isaaq clan-family were ruled by a dynasty of the Tolje'lo branch starting from, descendants of Ahmed nicknamed Tol Je'lo, the eldest son of Sheikh Ishaaq's Harari wife. There were eight Tolje'lo rulers in total who ruled for centuries starting from the 13th century. The last Tolje'lo ruler Boqor Harun (Boqor Haaruun), nicknamed Dhuh Barar (Dhuux Baraar) was overthrown by a coalition of Isaaq clans. The once strong Tolje'lo clan were scattered and took refuge amongst the Habr Awal with whom they still mostly live.

The modern Guled Dynasty of the Isaaq Sultanate was established in the middle of the 18th century by Sultan Guled of the Eidagale line of the Garhajis clan. His coronation took place after the victorious battle of Lafaruug in 1749 in which his father, a religious mullah Chief Abdi Chief Eisa successfully led the Isaaq in battle and defeated the Absame tribes who were allied to Garaad Dhuh Barar near Berbera where a century earlier the Isaaq clan expanded into. After witnessing his leadership and courage, the Isaaq chiefs recognized his father Abdi who refused the position instead relegating the title to his underage son Guled while the father acted as the regent until the son came of age. Guled was crowned the as the first Sultan of the Isaaq clan in July 1750. Sultan Guled thus ruled the Isaaq up until his death in 1808.

After the death of Sultan Guled a dispute arose as to which of his 12 sons would succeed him. His eldest son Roble Guled, who was due to be crowned, was advised by his brother Du'ale to raid and capture livestock belonging to the Ogaden so as to serve the Isaaq sultans and dignitaries who would attend, as part of a plot to discredit the would-be sultan and usurp the throne. After the dignitaries were made aware of this fact by Du'ale they removed Roble from the line of succession and offered to crown Jama, his half brother, who promptly rejected the offer and suggested that Farah, Du'ale's full brother of Du'ale, son of Guled's fourth wife Ambaro Me'ad Gadidbe, be crowned. The Isaaq subsequently crowned Farah,

Early European Conflict
One of the most important settlements of the Sultanate was the city of Berbera which was one of the key ports of the Gulf of Aden. Caravans would pass through Hargeisa and the Sultan would collect tribute and taxes from traders before they would be allowed to continue onwards to the coast. Following a massive conflict between the Ayal Ahmed and Ayal Yunis branches of the Habr Awal over who would control Berbera in the mid-1840s, Sultan Farah brought both subclans before a holy relic from the tomb of Aw Barkhadle. An item that is said to have belonged to Bilal Ibn Rabah.

"When any grave question arises affecting the interests of the Isaakh tribe in general. On a paper yet carefully preserved in the tomb, and bearing the sign-manual of Belat [Bilal], the slave of one [of] the early khaleefehs, fresh oaths of lasting friendship and lasting alliances are made...In the season of 1846 this relic was brought to Berbera in charge of the Haber Gerhajis, and on it the rival tribes of Aial Ahmed and Aial Yunus swore to bury all animosity and live as brethren."With the new European incursion into the Gulf of Aden and Horn of Africa contact between Somalis and Europeans on African soil would happen again for the first time since the Ethiopian–Adal war. When a British vessel named the Mary Anne attempted to dock in Berbera's port in 1825 it was attacked and multiple members of the crew were massacred by the Habr Awal. In response the Royal Navy enforced a blockade and some accounts narrate a bombardment of the city. In 1827 two years later the British arrived and extended an offer to relieve the blockade which had halted Berbera's lucrative trade in exchange for indemnity. Following this initial suggestion the Battle of Berbera 1827 would break out. After the Isaaq defeat, 15,000 Spanish dollars was to be paid by the Isaaq Sultanate leaders for the destruction of the ship and loss of life. In the 1820s Sultan Farah Sultan Guled of the Isaaq Sultanate penned a letter to Sultan bin Saqr Al Qasimi of Ras Al Khaimah requesting military assistance and joint religious war against the British. This would not materialize as Sultan Saqr was incapacitated by prior Persian Gulf campaign of 1819 and was unable to send aid to Berbera. Alongside their stronghold in the Persian Gulf & Gulf of Oman the Qasimi were very active both militarily and economically in the Gulf of Aden and were given to plunder and attack ships as far west as the Mocha on the Red Sea. They had numerous commercial ties with the Somalis, leading vessels from Ras Al Khaimah and the Persian Gulf to regularly attend trade fairs in the large ports of Berbera and Zeila and were very familiar with the Isaaq Sultanate respectively.

British Somaliland
The British Somaliland protectorate was initially ruled from British India (though later on by the Foreign Office and Colonial Office), and was to play the role of increasing the British Empire's control of the vital Bab-el-Mandeb strait which provided security to the Suez Canal and safety for the Empire's vital naval routes through the Red Sea and the Gulf of Aden.

Resentment against the British authorities grew: Britain was seen as excessively profiting from the thriving coastal trading and farming occurring in the territory. Beginning in 1899, religious scholar Mohammed Abdullah Hassan began a campaign to wage a holy war. Hassan raised an army united through the Islamic faith and established the Dervish State, fighting Ethiopian, British, and Italian forces, at first with conventional methods but switching to guerilla tactics after the first clash with the British. The British launched four early expeditions against him, with the last one in 1904 ending in an indecisive British victory. A peace agreement was reached in 1905, and lasted for three years. British forces withdrew to the coast in 1909. In 1912 they raised a camel constabulary to defend the protectorate, but the Dervishes destroyed this in 1914. In the First World War the new Ethiopian Emperor Iyasu V reversed the policy of his predecessor, Menelik II, and aided the Dervishes, supplying them with weapons and financial aid. Germany sent Emil Kirsch, a mechanic, to assist the Dervish Forces as an armourer at Taleh from 1916–1917, and encouraged Ethiopia to aid the Dervishes while promising to recognise any territorial gains made by either of them. The Ottoman Empire sent a letter to Hassan in 1917 assuring him of support and naming him "Emir of the Somali nation". At the height of his power, Hassan led 6000 troops, and by November 1918 the British administration in Somaliland was spending its entire budget trying to stop Dervish activity. The Dervish state fell in February 1920 after a British campaign led by aerial bombing.

Sporadic uprisings were to occur for decades afterwards, however on a much reduced scale with improved British infrastructural spending and a more benign, less paternalistic set of public policy.

During the East African Campaign of WWII, the protectorate was occupied by Italy in August 1940, but recaptured by the British in summer 1941. Some Italian guerrilla fighting (Amedeo Guillet) lasted until 1942.

The conquest of British Somaliland was Italy's only victory (without the cooperation of German troops) in WWII against the Allies.

State of Somaliland
In 1947, the entire budget for the administration of the British Somaliland protectorate was only £213,139.

In May 1960, the British Government stated that it would be prepared to grant independence to the then Somaliland protectorate. The Legislative Council of British Somaliland passed a resolution in April 1960 requesting independence. The legislative councils of the territory agreed to this proposal.

In April 1960, leaders of the two territories met in Mogadishu and agreed to form a unitary state. An elected president was to be head of state. Full executive powers would be held by a prime minister answerable to an elected National Assembly of 123 members representing the two territories.

On 26 June 1960, the British Somaliland protectorate gained independence as the State of Somaliland before uniting five days later with the Trust Territory of Somalia to form the Somali Republic (Somalia) on 1 July 1960.

The legislature appointed the speaker Hagi Bashir Ismail Yousuf as first President of the Somali National Assembly and, the same day, Aden Abdullah Osman Daar become President of the Somali Republic.

Separatism
At the second national meeting of the Burao grand conference on May 18, the Somali National Movement Central Committee, with the support of a meeting of elders representing the major clans in the Northern Regions, declared the restoration of the Republic of Somaliland in the territory of the former British Somaliland protectorate and formed a government for the self-declared state. This followed the collapse of the central government in Somalia in the Somali Civil War. However, the region's self-declared independence remains unrecognized by any country or international organization.