M. Shawn Copeland

Mary Shawn Copeland (born August 24, 1947), known professionally as M. Shawn Copeland, is a retired American womanist and Black Catholic theologian, and a former religious sister. She is professor emerita of systematic theology at Boston College and is known for her work in theological anthropology, political theology, and African American Catholicism.

Biography
An only child, Copeland grew up in Detroit, Michigan, where she attended parochial elementary and secondary schools. She received her B.A. in English in 1969 from Madonna College in Michigan before becoming a Felician religious sister and teaching in a high school. After she became involved in protests against the Archdiocese of Detroit's attempts to close Black Catholic schools, she felt pressure from within her order and transferred to the Adrian Dominican Sisters in 1971. After working for the National Black Sisters' Conference and then Theology in the Americas, she began a doctoral program at Boston College to study with Jesuit theologian Bernard Lonergan. She completed her PhD in systematic theology in 1991, with a dissertation titled "A Genetic Study of the Idea of the Human Good in the Thought of Bernard Lonergan," and she left religious life in 1994.

Copeland has held positions at Xavier University of Louisiana, Yale Divinity School, St. Norbert College, Harvard Divinity School, Marquette University, and Candler School of Theology at Emory University. She worked as an adjunct professor in the Department of Theology at Boston College for a number of years, and joined in 2003 as associate professor of Systematic Theology.

From 2003 to 2004, Copeland served as the first African American president of the Catholic Theological Society of America (CTSA). From 2001 to 2005, Copeland was also the convenor of the Black Catholic Theological Symposium (BCTS).

In 2007, Copeland gave the Madeleva Lecture at St. Mary's College (Indiana).

She became a full professor at Boston College in 2013, retiring and becoming Professor Emerita of Systematic Theology in 2019. In October of that same year, she delivered the Cunningham Lectures in New College, University of Edinburgh, on the topic "Theology as Political: The Weight, the Yearning, the Urgency of Life." In 2020, she began a one-year term as the Alonzo L. McDonald Family Chair on the Life and Teachings of Jesus and Their Impact on Culture at Emory University. As part of her term, she delivered public lectures in fall 2020 and spring 2021.

She gave the keynote at the CTSA gathering in June that year. She delivered the keynote at the BCTS gathering the same year, in the fall at the University of Notre Dame.

Scholarship
Copeland's work spans the fields of systematic theology, political theology, public theology, Christology, theological anthropology, and African American Catholicism. Her work centers the lived experiences of people experiencing oppression, violence, and injustice. Copeland has been active in struggles for justice. At the 2021 Black Catholic Theological Symposium at the University of Notre Dame, she delivered a lecture in which she argued, "Black Lives Matter is what theology looks like."

Honors
In 2018, Copeland became the first African American theologian honored with the prestigious John Courtney Murray Award, the Catholic Theological Society of America's highest honor. A festschrift was also produced that year in honor of Copeland, entitled Enfleshing Theology: Embodiment, Discpleship, and Politics in the Work of M. Shawn Copeland. Additionally, Copeland has received the Marianist Award, the Yves Congar Award, the Elizabeth Seton Award, and Villanova University's Civitas Dei Medal. Copeland has received six honorary degrees.

Controversy
In 2017, a lecture of Copeland's at Madonna University was canceled after conservative Catholic media outlets (including Church Militant) published articles critiquing Copeland's stance on LGBT issues, which has at times been in conflict with official Church teachings. In her book Enfleshing Freedom, Copeland wrote: "On Easter, God made Jesus queer in His solidarity with us. In other words, Jesus ‘came out of the closet’ and became the ‘queer’ Christ."