Oconahua

Oconahua is a small town in the Mexican state of Jalisco. It is a Delegation of the municipality of Etzatlán. The population was 2,360 according to the 2020 census. Oconahua, Jalisco, MX is now an archeological site for the Ocomo Palace, which is the most monumental structure and best preserved within a site of nearly 400 hectares (a metric unit of square measures, equal to 100 ares, 2.471 acres or 10,000 square meters), there are remains of terraces, sunken courts, pyramids and platforms (the largest and most visible preserved, measuring forty by thirty feet). The building can be dated between the Epi and early Postclassic (900 - 1200 AD) This palace is very similar to the palace of Quinantzin, drawn in the codex of the same name, tells the use of this building for administrative, not religious, but was the key as a gateway of trade between the lowlands and the upper reaches of the West. In the square outside there were four large stelae with carvings and intricate designs, including possible glyphs. These stelae were destroyed by a Franciscan in the late nineteenth century. Most stones are carved bas-relief, although there are fragments of sculptures in the round. Oconahua, a community located 10 miles from municipal Etzatlán which has about 2100 inhabitants. Oconahua, small valley crossed by two streams and located at the bottom of the Serrania de Ameca to 1490 meters, is a farming community with some Indian identity is said to have been founded between 1512 and 1515 by Aztec tribes led by a woman named "Tepelzamoca" who first gives the name to the place of "Cacalotlán", then "Huexolotlán" and finally, in 1521 Pedro de Alvarado and Cristobal de Olid, name it "Oconahua". Their economic activities are agriculture with crops like corn and livestock in the field’s poultry, pork and beef. Its streets are paved and the construction of their homes and show no uniformity in a large number of them are made of brick contrasting sharply with several adobe homes yet. As almost all of the communities in Jalisco, Oconahua has a main square with its integrated Kiosk. In the south, well groomed, wearing his only temple dedicated to St. Michael the Archangel, while to the north, are the administrative offices of this place. Although many people have implied that Moctezuma was a retiring king, more contemplative than bellicose, colonial codices point out that he was an accomplished warrior and managed to extend the tributary system rather than lose land, like Tizoc before him. Campaigns under his name travelled south to Tapachula in the Xoconochco region (in the modern state of Chiapas) and the Chontal Maya states of Xicallanco in Tabasco. This is where Cortés would find La Malinche, noblewoman and interpreter, during the conquest. Some kingdoms remained defiant, such as the Tarascans to the west, and the neighbouring Tlaxcallans. Nevertheless, the Aztec empire was at its largest when the Spanish arrived in 1519. The Codex Mendoza shows all the lands that Moctezuma conquered. Many territories regularly rose up against the Aztecs and had to be conquered again. For this reason their names were repeatedly painted into codices, part of the tally of conquests made during the reigns of different Huey Tlatoque. The state of Huexolotlan, for example, appears in the Codex Mendoza under the conquests of the emperors Ahuítzotl (1486-1502), and Moctezuma (1502– 1520). One of the great things that Moctezuma did was to conquer the South-eastern region of Xoconochco, a place full of great riches. There, one could find precious blue/green Quetzal feathers, gold, jaguar skins and cocoa beans. These were great luxuries for the Aztecs, who could not produce them in their cold highland capital. Moctezuma is written off as a just, even ruler, unlike Ahuítzotl who was less predictable. The previous king was said to greatly enjoy the company of women, a delight professed to be shared by warrior types. Although Moctezuma is reported to have been married to “thousands of women”, this was to form marital alliances through the daughters and nieces of provincial chiefs and smaller kings who ruled their regions whilst under Aztec domination. Only two wives were allowed to be “of the mat”, or “official” wives, they were Tezalco and Acatlán. Their superior position amongst the wives was unquestioned and they were both of Toltec descent. Cristóbal de Olid (1487–1524) was a Spanish adventurer, conquistador and rebel who played a part in the conquest of Mexico and Honduras. Olid leads the conquest of Jal-ixco (Jalisco), 1522. From Lienzo de Tlaxcala Born in Zaragoza, Olid grew up in the household of the governor of Cuba, Diego Velázquez de Cuéllar. In 1518 Velázquez sent Olid to relieve Juan de Grijalva, but en route a hurricane destroyed Olid's ship and he returned to Cuba. On January 10, 1519, Olid sailed with Hernán Cortés' fleet, and took an active part in the conquest of Mexico. He fought at the Battle of Otumba on July 8, and also took part in the campaign against the Tarascans, who proved difficult foes due to their use of iron weapons, which the Aztecs lacked. During the siege of Tenochtitlán, Olid squabbled with Pedro de Alvarado, and refused to assist him in an assault on the causeways leading into the city. This refusal lead to a resounding Spanish defeat, and Olid fled to Coyohuacan. While in Mexico, he married a Tlaxcalan woman. In 1522, Olid led Spanish soldiers with Tlaxcalan allies in the conquests of Jalisco and Colima in West Mexico. In 1523, Cortés made Olid the leader of an expedition to conquer Honduras, but while resupplying in Havana, Olid (at a suggestion by Velázquez) declared his independence from Spain and set out to conquer Honduras for himself. Landing east of Puerto Caballos, he founded the settlement of Triunfo de la Cruz. Many of Olid's supporters moved to Naco, where there was good agricultural land and gold. When Cortés learnt of Olid's rebellion, he sent Francisco de Las Casas against Olid with two warships. Despite the fact that both these ships were destroyed in a storm and many of his soldiers defected to Olid, Las Casas defeated Olid in battle and captured him. Accounts of how Olid died vary; Bernal Díaz del Castillo asserts in his Verdadera Historia de la Conquista de Nueva España that Las Casas had him beheaded at Naco, while Antonio de Herrera y Tordesillas wrote that Olid's own soldiers rose up against and then murdered him. History of Tlaxcala is an illustrated codex written by and under the supervision of Diego Muñoz Camargo in the years leading up to 1585. Also known as Lienzo Tlaxcala ("Linen of Tlaxcala") and by its Spanish title, Historia de Tlaxcala, this manuscript highlights the religious, cultural, and military history of the Tlaxcaltec people, in particular focusing on the post-conquest aspects. The History of Tlaxcala is divided into three sections: •	"Relaciones Geográficas" or "Descripción de la ciudad y provincia de Tlaxcala", a Spanish text written by Camargo between 1581 and 1584 in response to Philip II of Spain's Relaciones Geográfica questionnaire. •	The "Tlaxcala Calendar", a largely pictorial section, with both Spanish and Nahuatl captions. •	The "Tlaxcala Codex" a largely pictorial section, with both Spanish and Nahuatl captions. La Malinche (c. 1496 or c. 1505 – c. 1529), known also as Malintzin, Malinalli or Doña Marina, was a Nahua woman from the Mexican Gulf Coast, who played a role in the Spanish conquest of Mexico, acting as interpreter, advisor, lover and intermediary for Hernán Cortés. She was one of twenty women servants given to the Spaniards by the natives of Tabasco in 1519. Later she became a mistress to Cortés and gave birth to his first son, Martín, who is considered one of the first Mestizos (people of mixed European and indigenous American ancestry). The historical figure of Marina has been intermixed with Aztec legends (such as La Llorona, a woman who weeps for lost children). Her reputation has been altered over the years according to changing social and political perspectives, especially after the Mexican Revolution, when she was portrayed in dramas, novels, and paintings as an evil or scheming temptress. In Mexico today, La Malinche remains iconically potent. She is understood in various and often conflicting aspects, as the embodiment of treachery, the quintessential victim, or simply as symbolic mother of the New Mexican people. The term malinchista refers to a disloyal Mexican. La Malinche (also known as Malinali or Malintzin) was born in 1496, in a then "frontier" region between the Aztec Empire and the Maya states of the Yucatán Peninsula). In her youth, her father died and her mother remarried and bore a son. Now an inconvenient stepchild, the girl was sold or given to Maya slave-traders from Xicalango, an important commercial town furthers south and east along and hard the coast. Bernal Díaz del Castillo claims Malinche's family faked her death by telling the townspeople that a recently deceased child of a slave was Malinche. The Conquest of Mexico Malinche was introduced to the Spanish in April 1519, when she was among twenty slave women given by the Chontal Maya of Potonchan (in the present-day state of Tabasco) after the Spaniards defeated them in battle. Her age at the time is unknown; however, assumptions have been made that she was in her late teens or early twenties. Bernal Díaz del Castillo remarked on her beauty and graciousness; she was the only one of the slaves whose name he remembered. Cortés singled her out as a gift for Alonzo Hernando Puertocarrero, perhaps the most well-born member of the expedition. Soon, however, Puertocarrero was on his way to Spain as Cortés' emissary to Charles V, and Cortés kept her by his side for her value as an interpreter who spoke two native languages—Mayan and Nahuatl. According to Díaz, she spoke to emissaries from Moctezuma in their native tongue Nahuatl and pointed to Cortés as the chief Spaniard to speak for them. Cortés had located a Spanish priest, Gerónimo de Aguilar, who had spent several years in captivity among the Maya peoples in Yucatán following a shipwreck. Thus he had learned some Mayan, but he did not speak Nahuatl. Cortés used Marina (her Christian name) for translating between the Nahuatl language (the common language of central Mexico of that time) and the Chontal Maya language. Then Aguilar could interpret from Mayan to Spanish, until Marina learned Spanish and could be the sole interpreter. She accompanied him so closely that Aztec codices always show her picture drawn alongside of Cortés. The natives of Tlaxcala, who formed an alliance with Cortés against Moctezuma, called both Marina and Cortés by the same name: Malintzin. According to surviving records, Marina learned of a plan by natives of Cholula to cooperate with the Aztecs to destroy the small Spanish army. She alerted Cortés to the danger and even played along with the natives while Cortés foiled their plot to trap his men. Cortés turned the tables on them and instead, slaughtered many Cholulans. Following the fall of Tenochtitlán in late 1521 and the birth of her son Don Martín Cortés in 1522, Marina stayed in a house Cortés built for her in the town of Coyoacán, 8 miles south of Tenochtitlán, while it was being rebuilt as Mexico City. Cortés took Marina to quash a rebellion in Honduras in 1524–26 when she is seen serving again as interpreter (suggestive of a knowledge of Maya dialects beyond Chontal and Yucatán.) While in the mountain town of Orizaba in central Mexico, she married Juan Jaramillo, a Spanish hidalgo. Historians such as Prescott generally lost track of Marina after her journey to Central America. More contemporary scholars have determined that she died less than a decade after the conquest of Mexico-Tenochtitlan at some point in 1529. She was survived by her son don Martín who would be raised primarily by his father's family and a daughter doña María who would be raised by Jaramillo and his second wife doña Beatriz de Andrada. Role of La Malinche in the Conquest of Mexico For the conquistadores, having a reliable interpreter was important enough, but there is evidence that Malinche's role and influence were larger still. Bernal Díaz del Castillo, a soldier who, as an old man, produced the most comprehensive of the eye-witness accounts, the Historia Verdadera de la Conquista de la Nueva España ("True Story of the Conquest of New Spain"), speaks repeatedly and reverentially of the "great lady" Doña Marina (always using the honorific title, "Doña"). "Without the help of Doña Marina," he writes, "we would not have understood the language of New Spain and Mexico." Rodríguez de Ocana, another conquistador, relates Cortés' assertion that after God, Marina was the main reason for his success. The evidence from indigenous sources is even more interesting, both in the commentaries about her role, and in her prominence in the drawings made of conquest events. In the Lienzo de Tlaxcala (History of Tlaxcala), for example, not only is Cortés rarely portrayed without Malinche poised by his ear, but she is shown at times on her own, seemingly directing events as an independent authority. If she had been trained for court life, as in Díaz's account, her loyalty to Cortés may have been dictated by the familiar pattern of marriage among native elite classes. In the role of primary wife acquired through an alliance, her role would have been to assist her husband achieve his military and diplomatic objectives. Origin of the name "La Malinche" The many uncertainties which surround Malinche's role in the Spanish conquest begin with her name and its several variants. At birth she was named "Malinalli" or "Malinal" after the Goddess of Grass, on whose name-day she was born. Later, her family added the name Tenepal which means “one who speaks much and with liveliness”. Before the twenty slave girls were distributed among the Spanish captains to serve them in "grinding corn", Cortés insisted that they be baptized. Malinalli then took the Christian name of "Marina", to which the soldiers of Cortés added the "Doña", meaning "lady." It is not known whether "Marina" was chosen because of a phonetic resemblance to her actual name, or chosen randomly from among common Spanish names of the time. A Nahuatl mispronunciation of "Marina" as "Malin" plus the reverential "-tzin" suffix, formed the compounded title of "Malintzin," which the natives used for both Marina and Cortes, because he spoke through her. One possible reading of her name as "Mãlin-tzin" can be translated as "Noble Prisoner/Captive" - or "Marina's Lord" - a reasonable possibility, given her noble birth and her initial relationship to the Cortés expedition. "Malinche" was a Spanish approximation of Mãlin-tzin. To distinguish the masculine "Malinche" from the feminine, the prefix "La" gives the name by which the historical and legendary figure is best known: La Malinche. It may be assumed that her preferred name was "Marina" or "Doña Marina," since she chose it and it has not acquired the negative connotations that engulfed the name "Malinche" after her death. The word malinchismo is used by some modern-day Mexicans to refer pejoratively to those countrymen who prefer a different way of life from that of their local culture, or a life with other outside influences. Some historians believe that La Malinche saved her people from the Aztecs, who held hegemony throughout the territory and demanded tribute from its inhabitants. Some Mexicans also credit her with having brought Christianity to the "New World" from Europe, and for having influenced Cortes to be more humane than he would otherwise have been. It is argued, however, that without her help, Cortes would not have been successful in conquering the Aztecs as quickly, giving the Aztec people enough time to adapt to new technology and methods of warfare. From that viewpoint, she is seen as one who betrayed the indigenous people by siding with the Spaniards. Recently a number of feminist Latinas have decried such a categorization as scapegoating, blaming her for forces beyond her control. Malinche’s image has become a mythical archetype that Latin American artists have represented in various forms of art. Her figure permeates historical, cultural, and social dimensions of Latin American cultures. In modern times and in several genres, she is compared with the figure of the Virgin Mary, La Llorona (folklore story of the woman weeping for lost children) and with the Mexican soldaderas (women who fought beside men during the Mexican Revolution) for their brave actions. La Malinche's legacy is one of myth mixed with legend, and the opposing opinions of the Mexican people about the woman. Many see her as the founding figure of the Mexican nation. Still many, however, continue to find the legends more memorable than the history, seeing her as a traitor, as may be assumed from her twin sister that went North and the profane nickname La Chingada associated with her twin. This name uses Spanish naming customs; the first or paternal family name is Cortés de Monroy and the second or maternal family name is Pizarro. Hernán Cortés de Monroy y Pizarro, 1st Marquis of the Valley of Oaxaca; 1485 – December 2, 1547) was a Spanish Conquistador who led an expedition that caused the fall of the Aztec Empire and brought large portions of mainland Mexico under the rule of the King of Castile in the early 16th century. Cortés was part of the generation of Spanish colonizers that began the first phase of the Spanish colonization of the Americas. Born in Medellín, Spain, to a family of lesser nobility, Cortés chose to pursue a livelihood in the New World. He went to Hispaniola and later to Cuba, where he received an encomienda and, for a short time, became alcalde (magistrate) of the second Spanish town founded on the island. In 1519, he was elected captain of the third expedition to the mainland, an expedition which he partly funded. His enmity with the Governor of Cuba, Diego Velázquez de Cuéllar, resulted in the recall of the expedition at the last moment, an order which Cortés ignored. Arriving on the continent, Cortés executed a successful strategy of allying with some indigenous peoples against others. He also used a native woman, Doña Marina, as an interpreter; she would later bear Cortés a son. When the Governor of Cuba sent emissaries to arrest Cortés, he fought them and won, using the extra troops as reinforcements. Cortés wrote letters directly to the king asking to be acknowledged for his successes instead of punished for mutiny. After he overthrew the Aztec Empire, Cortés was awarded the title of Marqués del Valle de Oaxaca, while the more prestigious title of Viceroy was given to a high-ranking nobleman, Antonio de Mendoza. In 1541 Cortés returned to Spain, where he died peacefully but embittered, six years later. Because of the controversial undertakings of Cortés and the scarcity of reliable sources of information about him, it has become difficult to assert anything definitive about his personality and motivations. Early lionizing of the conquistadors did not encourage deep examination of Cortés. Later reconsideration of the conquistadors' character in the context of modern anti-colonial sentiment also did little to expand understanding of Cortés as an individual. As a result of these historical trends, descriptions of Cortés tend to be simplistic, and either damning or idealizing. While he is often now referred to as Hernán or Hernando Cortés in his time he called himself Hernando or Fernando Cortés. The names Hernán, Hernando and Fernando are all equally correct. The latter two were most commonly used during his lifetime, but the former shortened form has become common in both the Spanish and English languages in modern times, and is the name by which many people know him today. Although his paternal surname is sometimes spelled with a final "z" as Cortéz, this is incorrect. Cortéz is a Spanish surname but in Castillean Spanish the letters z and s represent different sounds, and the names also have different etymologies. Cortés' family was distinct from the families using the spelling with z, and he did not use this spelling. Early life Cortés was born in 1485 in the town of Medellín, in modern day Extremadura, Spain. His father, Martín Cortés de Monroy, born in 1449 to Rodrigo or Ruy Fernández de Monroy and his wife María Cortés, was an infantry captain of distinguished ancestry but slender means. Hernán's mother was Catalina Pizarro Altamirano. Through his mother, Hernán was the second cousin once removed of Francisco Pizarro, who later conquered the Inca Empire of modern-day Peru (not to be confused with another Francisco Pizarro who joined Cortés to conquer the Aztecs), through her parents Diego Altamirano and wife and cousin Leonor Sánchez Pizarro Altamirano, first cousin of Pizarro's father. Through his father, Hernán was a twice distant relative of Nicolás de Ovando, the third Governor of Hispaniola. His paternal grandfather was a son of Rodrigo de Monroy y Almaraz, 5th Lord of Monroy, and wife Mencía de Orellana y Carvajal. Hernán Cortés is described as a pale, sickly child by his biographer, chaplain, and friend Francisco López de Gómara. At the age of 14, Cortés was sent to study at the University of Salamanca in west-central Spain. This was Spain's great center of learning, and while accounts vary as to the nature of Cortés's studies, his later writings and actions suggest he studied Law and probably Latin. After two years, Cortés, tired of schooling, returned home to Medellín, much to the irritation of his parents, who had hoped to see him equipped for a profitable legal career. However, those two years at Salamanca, plus his long period of training and experience as a notary, first in Seville and later in Hispaniola, would give him a close acquaintance with the legal codes of Castile that helped him to justify his unauthorized conquest of Mexico. At this point in his life, Cortés was described by Gómara as restless, haughty and mischievous. This was probably a fair description of a 16-year-old boy who had returned home only to find himself frustrated by life in his small provincial town. By this time, news of the exciting discoveries of Christopher Columbus in the New World was streaming back to Spain. Departure for the New World Plans were made for Cortés to sail to the Americas with a family acquaintance and distant relative, Nicolás de Ovando, the newly appointed governor of Hispaniola (currently Haiti and the Dominican Republic), but an injury he sustained while hurriedly escaping from the bedroom of a married woman from Medellín prevented him from making the journey. Instead, he spent the next year wandering the country, probably spending most of his time in the heady atmosphere of Spain's southern ports of Cadiz, Palos, Sanlucar, and Seville, listening to the tales of those returning from the Indies, who told of discovery and conquest, gold, Indians, and strange unknown lands. He finally left for Hispaniola in 1504 where he became a colonist. Arrival Cortés reached Hispaniola in a ship commanded by Alonso Quintero, who tried to deceive his superiors and reach the New World before them in order to secure personal advantages. Quintero's mutinous conduct may have served as a model for Cortés in his subsequent career. The history of the conquistadores is rife with accounts of rivalry, jockeying for positions, mutiny, and betrayal. Upon his arrival in 1504 in Santo Domingo, the capital of Hispaniola, the 18-year-old Cortés registered as a citizen, which entitled him to a building plot and land to farm. Soon afterwards, Nicolás de Ovando, still the governor, gave him a encomienda and made him a notary of the town of Azua de Compostela. His next five years seemed to help establish him in the colony; in 1506, Cortés took part in the conquest of Hispaniola and Cuba, receiving a large estate of land and Indian slaves for his efforts from the leader of the expedition. Cuba In 1511, Cortés accompanied Diego Velázquez de Cuéllar, an aide of the Governor of Hispaniola, in his expedition to conquer Cuba. Velázquez was appointed as governor. At the age of 26, Cortés was made clerk to the treasurer with the responsibility of ensuring that the Crown received the quinto, or customary one-fifth of the profits from the expedition. The Governor of Cuba, Diego Velázquez, was so impressed with Cortés that he secured a high political position for him in the colony. He became secretary for Governor Velázquez. Cortés was twice appointed municipal magistrate (alcalde) of Santiago. In Cuba, Cortés became a man of substance with a encomienda to provide Indian labor for his mines and cattle. This new position of power also made him the new source of leadership, which opposing forces in the colony could then turn to. In 1514, Cortés led a group which demanded that more Indians be assigned to the settlers. As time went on, relations between Cortés and Governor Velázquez became strained. This all began once news of Juan de Grijalva, establishing a colony on the mainland where there was a bonanza of silver and gold, reached Velázquez; it was decided to send him help. Cortés was appointed Captain-General of this new expedition in October 1518, but was advised to move fast before Velázquez changed his mind. With Cortés's experience as an administrator, knowledge gained from many failed expeditions, and his impeccable rhetoric he was able to gather six ships and 300 men, within a month. Predictably, Velázquez's jealousy exploded and decided to place the leadership of the expedition in other hands. However, Cortés quickly gathered more men and ships in other Cuban ports. Cortés also found time to become romantically involved with Catalina Xuárez (or Juárez), the sister-in-law of Governor Velázquez. Part of Velázquez's displeasure seems to have been based on a belief that Cortés was trifling with Catalina's affections. Cortés was temporarily distracted by one of Catalina's sisters but finally married Catalina, reluctantly, under pressure from Governor Velázquez. However, by doing so, he hoped to secure the good will of both her family and that of Velázquez. It was not until he had been almost 15 years in the Indies, that Cortés began to look beyond his substantial status as mayor of the capital of Cuba and as a man of affairs in the thriving colony. He missed the first two expeditions, under the orders of Francisco Hernández de Córdoba and then Juan de Grijalva, sent by Diego Velázquez to Mexico in 1518. Conquest of Mexico In 1518 Velázquez put him in command of an expedition to explore and secure the interior of Mexico for colonization. At the last minute, due to the old gripe between Velázquez and Cortés, he changed his mind and revoked his charter. Cortés ignored the orders and went ahead anyway, in February 1519, in an act of open mutiny. Accompanied by about 11 ships, 500 men, 13 horses and a small number of cannons, he landed in the Yucatan Peninsula in Mayan territory. There, he met Geronimo de Aguilar, a Spaniard who had survived from a shipwreck and joined the troops. Geronimo de Aguilar, a Franciscan priest, had learned Maya during his captivity, and could thus translate for Cortés. In March 1519, Cortés formally claimed the land for the Spanish crown. He stopped in Trinidad to hire more soldiers and obtain more horses. Then he proceeded to Tabasco, where he met with resistance and won a battle against the natives. He received twenty young indigenous women from the vanquished natives and he converted them all to Christianity. Among these women was La Malinche, his future mistress and mother of his child Martín. Malinche knew both the (Aztec) Nahuatl language and Maya, thus enabling Hernán Cortés to communicate in both. She became a very valuable interpreter and counselor. Through her help, Cortés learned from the Tabascans about the wealthy Aztec Empire and its riches. In July 1519, his men took over Veracruz: by this act, Cortés dismissed the authority of the Governor of Cuba to place himself directly under the orders of Charles V. In order to eliminate any ideas of retreat, Cortés scuttled his ships. In Veracruz, he met some of Moctezuma's tributaries and asked them to arrange a meeting with Moctezuma. Moctezuma repeatedly turned down the meeting, but Cortés was determined. Leaving a hundred men in Veracruz, Cortès marched on Tenochtitlan in mid-August 1519, along with 600 men, 15 horsemen, 15 cannons, and hundreds of indigenous carriers and warriors. On the way to Tenochtitlan, Cortés made alliances with native American tribes such as the Nahuas of Tlaxcala, the Tlaxcaltec, who had surrounded the Spanish and about 2,000 porters on a hilltop and the Totonacs of Cempoala. In October 1519, Cortés and his men, accompanied by about 3,000 Tlaxcalteca, marched to Cholula, the second largest city in central Mexico. Cortés, either in a pre-meditated effort to instill fear upon the Aztecs waiting for him at Tenochtitlan or (as he later claimed when under investigation) wishing to make an example when he feared native treachery, infamously massacred thousands of unarmed members of the nobility gathered at the central plaza, then partially burned the city. By the time he arrived in Tenochtitlan the Spaniards had a large army. On November 8, 1519, they were peacefully received by the Aztec Emperor Moctezuma II, due to Mexican tradition and diplomatic customs. Moctezuma deliberately let Cortés enter the heart of the Aztec Empire, hoping to get to know their weaknesses better and to crush them later. He gave lavish gifts in gold to the Spaniards which enticed them to plunder vast amounts of gold. In his letters to Charles V, Cortés claimed to have learned at this point that he was considered by the Aztecs to be either an emissary of the feathered serpent god Quetzalcoatl or Quetzalcoatl himself — a belief which has been contested by a few modern historians. But quickly Cortès learned that Spaniards on the coast had been attacked, and decided to take Moctezuma as a hostage in his own palace, requesting him to swear allegiance to Charles V. Meanwhile, Velasquez sent another expedition, led by Pánfilo de Narváez, to oppose Cortés, arriving in Mexico in April 1520 with 1,100 men. Cortés left 200 men in Tenochtitlan and took the rest to confront Narvaez. He overcame Narváez, despite his numerical inferiority, and convinced the rest of Narvaez's men to join him. In Mexico, one of Cortés's lieutenants Pedro de Alvarado, committed The massacre in the Main Temple, triggering a local rebellion. Cortés speedily returned to Mexico and proposed an armistice, attempting to support himself on Moctezuma, but the latter was stoned to death by his subjects on July 1, 1520 and Cortés decided to flee for Tlaxcala. During the Noche Triste (30 June-1 July 1520), the Spaniards managed a narrow escape from Tenochtitlan across the causeway, while their backguard was being massacred. Much of the treasure looted by Cortés was lost (as well as his artillery) during this panicked escape from Tenochtitlán. After a battle in Otumba, they managed to reach Tlaxcala, after having lost 870 men. With the assistance of their allies, Cortés's men finally prevailed with reinforcements arriving from Cuba. Cortés began a policy of attrition towards the island city of Tenochtitlán cutting off supplies and subduing the Aztecs' allied cities thus changing the balance and organizing the siege of Tenochtitlán, destroying the city. In January 1521, Cortés countered a conspiracy against him, headed by Antonio de Villafana, who was hanged for the offense. Finally, with the capture of Cuauhtémoc, the Tlatoani (ruler) of Tenochtitlán, on 13 August 1521, the Aztec Empire disappeared, and Cortés was able to claim it for Spain, thus renaming the city Mexico City. From 1521 to 1524, Cortés personally governed Mexico. Appointment to governorship of Mexico and internal dissensions Many historical sources have conveyed an impression that Cortés was unjustly treated by the Spanish Crown, and that he received nothing but ingratitude for his role in establishing New Spain. This picture is the one Cortés presents in his letters and in the later biography written by Gomara. However, there may be more to the picture than this. Cortés's own greed and vanity may have played a part in his deteriorating position with the king "Cortés personally was not ungenerously rewarded, but he speedily complained of insufficient compensation to himself and his comrades. Thinking himself beyond reach of restraint, he disobeyed many of the orders of the Crown, and, what was more imprudent, said so in a letter to the emperor, dated October 15, 1524 (Ycazbalceta, "Documentos para la Historia de México", Mexico, 1858, I). In this letter Cortés, besides recalling in a rather abrupt manner that the conquest of Mexico was due to him alone, deliberately acknowledges his disobedience in terms which could not fail to create a most unfavourable impression." King Charles I of Spain, who had become Holy Roman Emperor Charles V in 1519, appointed Cortés as governor, captain general and chief justice of the newly conquered territory, dubbed "New Spain of the Ocean Sea". But also, much to the dismay of Cortés, four royal officials were appointed at the same time to assist him in his governing — in effect submitting him to close observation and administration. Cortés initiated the construction of Mexico City, destroying Aztec temples and buildings and then rebuilding on the Aztec ruins what soon became the most important European city in the Americas. Cortés managed the founding of new cities and appointed men to extend Spanish rule to all of New Spain, imposing the encomienda land tenure system in 1524. He also supported efforts to evangelize the indigenous people to Christianity and sponsored new explorations. He then spent the next seven years establishing peace among the Indians of Mexico and developing mines and farmlands. Cortés was one of the first Spaniards to attempt to grow sugar in Mexico and one of the first to import African slaves to early colonial Mexico. At the time of his death his estate contained at least 200 slaves who were either native Africans or of African descent. In 1523, the Crown (possibly influenced by Cortés's enemy, Bishop Fonseca), sent a military force under the command of Francisco de Garay to conquer and settle the northern part of Mexico, the region of Pánuco. This was another setback for Cortés who mentioned this in his fourth letter to the King in which he describes himself as the victim of a conspiracy by his archenemies Diego Velázquez de Cuéllar, Diego Columbus and Bishop Fonseca as well as Francisco Garay. The influence of Garay was effectively stopped by this appeal to the King who sent out a decree forbidding Garay to interfere in the politics of New Spain, causing him to give up without a fight. From 1524 to 1526, Cortés headed an expedition to Honduras where he defeated Cristóbal de Olid, who had claimed Honduras as his own under the influence of the Governor of Cuba Diego Velázquez. Fearing that Cuauhtémoc might head an insurrection in Mexico, he brought him with him in Honduras and hanged him during the journey. Raging over Olid's treason, Cortés issued a decree to arrest Velázquez, whom he was sure was behind Olid's treason. This, however, only served to further estrange the Crown of Castile and the Council of Indies, both of which were already beginning to feel anxious about Cortés's rising power. Cortés's fifth letter to Charles V attempts to justify his conduct, concludes with a bitter attack on "various and powerful rivals and enemies" who have "obscured the eyes of your Majesty." Unfortunately, the Holy Roman Emperor had little time for distant colonies (much of Charles's reign was taken up with wars with France, the German Protestants and the expanding Ottoman Empire), except insofar as they contributed to finance his wars. In 1521, year of the Conquest, Charles V was attending to matters in his German domains and Spain was ruled by Bishop (later Pope) Adrian of Utrecht, who functioned as regent. Velázquez and Fonseca persuaded the regent to appoint a commissioner with powers, (a Juez de residencia, Luis Ponce de León), to investigate Cortés's conduct and even arrest him. Cortés was once quoted as saying that it was "more difficult to contend against (his) own countrymen than against the Aztecs." Governor Diego Velázquez continued to be a thorn in his side, teaming up with Bishop Juan Rodríguez de Fonseca, chief of the Spanish colonial department, to undermine him in the Council of the Indies. A few days after Cortés's return from his expedition, Ponce de León suspended Cortés from his office of governor of New Spain. The Licentiate then fell ill and died shortly after his arrival, appointing Marcos de Aguilar as alcalde mayor. The aged Aguilar also became sick and appointed Alonso de Estrada governor, who was confirmed in his functions by a royal decree in August 1527. Cortés, suspected of poisoning them, refrained from taking over the government. Estrada sent Diego de Figueroa to the south; but de Figueroa raided graveyards and extorted contributions, meeting his end when the ship carrying these treasures sank. Albornoz persuaded Alonso de Estrada to release Salazar and Chirinos. When Cortés complained angrily after one of his adherent's hand was cut off, Estrada ordered him exiled. Cortés sailed for Spain in 1528 to appeal to Emperor Charles V. First return to Spain (1528) In 1528, Cortés returned to Spain to appeal to the justice of his master, Charles V. Juan Altamirano and Alonso Valiente stayed in Mexico and acted as Cortés' representatives during his absence. Cortés presented himself with great splendor before Charles V's court. By this time Charles V had returned and Cortés forthrightly responded to his enemy's charges. Denying he had held back on gold due the crown, he showed that he had contributed more than the quinto (one-fifth) required. Indeed, he had spent lavishly to rebuild Tenochtitlán, damaged during the siege that brought down the Aztec empire. He was received by Charles with every distinction, and decorated with the order of Santiago. In return for his efforts in expanding the still young Spanish Empire, Cortés was rewarded in 1529 by being named the "Marqués del Valle de Oaxaca" (Marquis of the Oaxaca Valley), a noble title and senorial estate which was passed down to his descendants until 1811. The Oaxaca Valley was one of the wealthiest region of New Spain, and Cortés had 23 000 vassals. Although confirmed in his land holdings and vassals, he was not reinstated as governor and was never again given any important office in the administration of New Spain. During his travel to Spain, his property was mismanaged by abusive colonial administrators. He sided with local natives in a lawsuit. The natives documented the abuses in the Huexotzinco Codex. Return to Mexico Cortés returned to Mexico in 1530 with new titles and honors, but with diminished power. Although Cortés still retained military authority and permission to continue his conquests, viceroy Antonio de Mendoza was appointed in 1535 to administer New Spain's civil affairs. This division of power led to continual dissension, and caused the failure of several enterprises in which Cortés was engaged. On returning to Mexico, Cortés found the country in a state of anarchy. There was a strong suspicion in court circles of an intended rebellion by Cortés, and a charge was brought against him that cast a fatal blight upon his character and plans. He was accused of murdering his first wife. The proceedings of the investigation were kept secret. No report, either exonerating or condemning Cortés, was published. Had the Government declared him innocent, it would have greatly increased his popularity; had it declared him a criminal, a crisis would have been precipitated by the accused and his party. Silence was the only safe policy, but that silence is suggestive that grave danger was feared from his influence. After reasserting his position and reestablishing some sort of order, Cortés retired to his estates at Cuernavaca, about 30 miles (48 km) south of Mexico City. There he concentrated on the building of his palace and on Pacific exploration. Remaining in Mexico between 1530 and 1541, Cortés quarreled with Nuño Beltrán de Guzmán and disputed the right to explore the territory that is today California with Antonio de Mendoza, the first viceroy. In 1536, Cortés explored the northwestern part of Mexico and discovered the Baja California peninsula. Cortés also spent time exploring the Pacific coast of Mexico. The Gulf of California was originally named the Sea of Cortes by its discoverer Francisco de Ulloa in 1539. This was the last major expedition by Cortés. Later life and death Second return to Spain After his exploration of Baja California, Cortés returned to Spain in 1541, hoping to confound his angry civilians, who had brought many lawsuits against him (for debts, abuse of power, etc.). On his return he was utterly neglected, and could scarcely obtain an audience. On one occasion he forced his way through a crowd that surrounded the emperor's carriage, and mounted on the footstep. The emperor, astounded at such audacity, demanded of him who he was. "I am a man," replied Cortés proudly, "who has given you more provinces than your ancestors left you cities." Expedition against Algiers Algiers expedition (1541) The emperor finally permitted Cortés to join him and his fleet commanded by Andrea Doria at the great expedition against Algiers in the Barbary Coast in 1541, which was then part of the Ottoman Empire and was used as a base by the famous Turkish corsair Hayreddin Barbarossa who was also the Admiral-in-Chief of the Ottoman Fleet. During this unfortunate campaign, which was his last, Cortés was almost drowned in a storm that hit his fleet while he was pursuing Barbarossa Hayreddin Pasha, who managed to defeat the fleet of Charles V for a second time after the 1538 Battle of Preveza. Last years and legacy Having spent a great deal of his own money to finance expeditions, he was now heavily in debt. In February 1544 he made a claim on the royal treasury, but was given a royal runaround for the next three years. Disgusted, he decided to return to Mexico in 1547. When he reached Seville, he was stricken with dysentery. He died in Castilleja de la Cuesta, Seville province, on December 2, 1547, from a case of pleurisy at the age of 62. Like Columbus, he died a wealthy but embittered man. He left his many mestizo and white children well cared for in his will, along with every one of their mothers. He requested in his will that his remains eventually be buried in Mexico. Before he died he had the Pope remove the "natural" status of three of his children (legitimizing them in the eyes of the church), including Martin, the son he had with Doña Marina (also known as La Malinche), said to be his favourite. After his death his body has been moved more than eight times for several reasons. On December 4, 1547 he was buried in the mausoleum of the Duke of Medina in the church of San Isidoro del Campo, Sevilla. Three years later (1550) due to the space being required by the duke, his body was moved to the altar of Santa Catarina in the same church. In his testament, Cortés asked for his body to be buried in the monastery he had ordered to be built in Coyoacan in México, ten years after his death, but the monastery was never built. So in 1566, his body was sent to New Spain and buried in the church of "San Francisco de Texcoco", where his mother and one of his sisters were buried. In 1629, Don Pedro Cortés fourth "Marquez del Valle, his last male descendant, died, so the viceroy decided to move the bones of Cortés along with those of his descendant to the Franciscan church in México. This was delayed for nine years, while his body stayed in the main room of the palace of the viceroy. Eventually it was moved to the Sagrario of Franciscan church, where it stayed for 87 years. In 1716, it was moved to another place in the same church. In 1794, his bones were moved to the "Hospital de Jesus" (founded by Cortés), where a statue by Tolsa and a mausoleum were made. There was a public ceremony and all the churches in the city rang their bells. In 1823, after the independence of México, it seemed imminent that his body would be desecrated, so the mausoleum was removed, the statue and the coat of arms were sent to Palermo, Sicily, to be protected by the Duke of Terranova. The bones were hidden, and everyone thought that they had been sent out of México. In 1836, his bones were moved to another place in the same building. It was not until 1947 that they were rediscovered thanks to the discovery of a secret document by Lucas Alaman. His body put in charge of the "Instituto Nacional de Antropología e Historia" INAH; it was authenticated and then restored to the same place, this time with a bronze inscription and his coat of arms. In 1981, when a copy of the bust by Tolsa was put in the church, there was a failed attempt to destroy his bones

Geography
Oconahua is located in the West of Jalisco, approximately to 100 km of Guadalajara and to the northeast of the Ameca sub-region. It has an altitude of 1490 meters above sea level and limits with San Marcos Municipality to the north, to the South with Puerta de Pericos Delegation, to the east with Etzatlán's municipal top part, to the west with San Rafael's Delegation and Nayarit's borderings.

Festival
In September the festivals begin, celebration the saint of the town. Bullfighting is a big factor for most, but there are also many small rides and the burning of a "castillo" which is a huge pyrotechnic design. At night a band plays till late at night and most go dancing at the center of the town called the plaza. The festival begins 20 and goes on until end of the month.

History
The Ocomo Palace is an archeological site in Oconahua. It is the most monumental structure and best preserved within a site of nearly 400 hectares (a metric unit of square measures, equal to 100 ares, 2.471 acres or 10,000 square meters). There are remains of terraces, sunken courts, pyramids and platforms (the largest and most visible preserved, measuring forty by thirty feet). The building can be dated between the Epi and early Postclassic Period (900–1200 CE).

This palace is very similar to the palace of Quinantzin, drawn in the codex of the same name, tells the use of this building for administrative, not religious, but was the key as a gateway of trade between the lowlands and the upper reaches of the West. In the square outside there were four large stelae with carvings and intricate designs, including possible glyphs. These stelae were destroyed by a Franciscan in the late nineteenth century. Most stones are carved bas-relief, although there are fragments of sculptures in the round.

Oconahua, a community located 10 miles from municipal Etzatlán which has about 2100 inhabitants. Oconahua, small valley crossed by two streams and located at the bottom of the Serrania de Ameca to 1490 meters, is a farming community with some Indian identity is said to have been founded between 1512 and 1515 by Aztec tribes led by a woman named "Tepelzamoca" who first gives the name to the place of "Cacalotlán", then "Huexolotlán" and finally, in 1521 Pedro de Alvarado and Cristobal de Olid, name it "Oconahua". Their economic activities are agriculture with crops like corn and livestock in the field's poultry, pork and beef. Its streets are paved and the construction of their homes and show no uniformity in a large number of them are made of brick contrasting sharply with several adobe homes yet. As almost all of the communities in Jalisco, Oconahua has a main square with its integrated Kiosk. In the south, well groomed, wearing his only temple dedicated to St. Michael the Archangel, while to the north, are the administrative offices of this place.

Although many people have implied that Moctezuma was a retiring king, more contemplative than bellicose, colonial codices point out that he was an accomplished warrior and managed to extend the tributary system rather than lose land, like Tizoc before him. Campaigns under his name travelled south to Tapachula in the Xoconochco region (in the modern state of Chiapas) and the Chontal Maya states of Xicallanco in Tabasco. This is where Cortés would find La Malinche, noblewoman and interpreter, during the conquest. Some kingdoms remained defiant, such as the Purépecha to the west, and the neighbouring Tlaxcallans. Nevertheless, the Aztec empire was at its largest when the Spanish arrived in 1519.

Codex Mendoza
The Codex Mendoza shows all the lands that Moctezuma conquered. Many territories regularly rose up against the Aztecs and had to be conquered again. For this reason their names were repeatedly painted into codices, part of the tally of conquests made during the reigns of different Huey Tlatoque. The state of Huexolotlan, for example, appears in the Codex Mendoza under the conquests of the emperors Ahuítzotl (1486-1502), and Moctezuma (1502– 1520). One of the great things that Moctezuma did was to conquer the South-eastern region of Xoconochco, a place full of great riches. There, one could find precious blue/green Quetzal feathers, gold, jaguar skins and cocoa beans. These were great luxuries for the Aztecs, who could not produce them in their cold highland capital.

Moctezuma is written off as a just, even ruler, unlike Ahuítzotl who was less predictable. The previous king was said to greatly enjoy the company of women, a delight professed to be shared by warrior types. Although Moctezuma is reported to have been married to “thousands of women”, this was to form marital alliances through the daughters and nieces of provincial chiefs and smaller kings who ruled their regions whilst under Aztec domination. Only two wives were allowed to be “of the mat”, or “official” wives, they were Tezalco and Acatlán. Their superior position amongst the wives was unquestioned and they were both of Toltec descent.

Linen of Tlaxcala
History of Tlaxcala is an illustrated codex written by and under the supervision of Diego Muñoz Camargo in the years leading up to 1585. Also known as Lienzo Tlaxcala ("Linen of Tlaxcala") and by its Spanish title, Historia de Tlaxcala, this manuscript highlights the religious, cultural, and military history of the Tlaxcaltec people, in particular focusing on the post-conquest aspects. The History of Tlaxcala is divided into three sections:
 * 1) 	"Relaciones Geográficas" or "Descripción de la ciudad y provincia de Tlaxcala", a Spanish text written by Camargo between 1581 and 1584 in response to Philip II of Spain's Relaciones Geográfica questionnaire.
 * 2) 	The "Tlaxcala Calendar", a largely pictorial section, with both Spanish and Nahuatl captions.
 * 3) 	The "Tlaxcala Codex" a largely pictorial section, with both Spanish and Nahuatl captions.

Cristóbal de Olid
Cristóbal de Olid (1487–1524) was a Spanish adventurer, conquistador, and rebel who was part of the Spanish conquest of Mexico, including in the Jalisco region.

Olid was born in Zaragoza and grew up in the household of the colonial governor of Cuba, Diego Velázquez de Cuéllar. In 1518 Velázquez sent Olid to relieve Juan de Grijalva, but en route a hurricane destroyed Olid's ship and he returned to Cuba. On January 10, 1519, Olid sailed with Hernán Cortés' fleet, and took an active part in the conquest of Mexico. He fought at the Battle of Otumba on July 8, and also took part in the campaign against the Purépecha, who proved difficult foes due to their use of iron weapons, which the Aztecs lacked.

During the siege of Tenochtitlán, Olid squabbled with Pedro de Alvarado, and refused to assist him in an assault on the causeways leading into the city. This refusal lead to a resounding Spanish defeat, and Olid fled to Coyohuacan. While in Mexico, he married a Tlaxcalan woman.

Olid led the conquest of Jal-ixco (Jalisco) in 1522. He led Spanish soldiers and Tlaxcalan allies in the conquests of the Jalisco and Colima regions of west-central Mexico.