Origins of Australian rules football

The origins of Australian rules football date back to the late 1850s in Melbourne, the capital city of Victoria.

There is documentary evidence of "foot-ball" being played in Australia as early as the 1820s. These games were poorly documented but appear to have been informal, one-off affairs. In 1858, cricketers, sports' enthusiasts and school students began to regularly play variants of English public school football in the parklands of Melbourne. The following year, four members of the newly formed Melbourne Football Club codified the laws from which Australian rules football evolved.

Professional historians began taking a serious interest in the origins of Australian rules football in the late 1970s, and the first academic study of the sport's origins was published in 1982. Since then, research has challenged various origin myths, including the view that Australian rules football is derived from the Irish sport of Gaelic football. Since the 1980s, it has also been claimed that indigenous football games, collectively known as Marngrook, may have influenced early Australian rules football. This claim is largely based on circumstantial evidence that Tom Wills, one of the game's pioneers, gained exposure to Marngrook while growing up amongst Aboriginal people in the Victorian bush. The proposed Marngrook link is still hotly debated amongst historians.

Pre-1858 accounts of "football"
Forms of football were played prior to European colonization, and include games such as Marn Grook.

With the arrival of Europeans, forms of football were played very early on in the Australian colonies with matches being played in by 1829 in Sydney, Tasmania and Melbourne by 1840, Adelaide by 1843, Brisbane by 1849, Most of these early games took part at local festivals and the rules under which they played (if any) not recorded, as such some are considered to have been comparable to mob football.

Immigrants from England brought with them an awareness particularly of Rugby football (1845) as well as Eton football (1847) and Harrow football (1858), Cambridge rules (1856) and a variety of other games. The codes of Cambridge and Harrow, while more similar to modern soccer, shared many aspects of modern Australian rules in particular the absence of an 'off-side' rule, kicking from the hand, marking (fair catch), carrying the ball in hand, tackling or shoulder charging the player with the ball and kicking through upright goals to score.

Accounts from the Colony of Tasmania of football in the 1850s indicate that, as in early Victoria and most likely elsewhere, that matches were played under mostly English public school football games rules, but particularly Rugby, Eton and Harrow rules.

In the Colony of South Australia from 1854 a version of Harrow football was also being played. The rules under which the Old Adelaide Football Club played in 1860, while published, are now lost, however many assume that they were also along the lines of Harrow. This would, of course have appeared remarkably similar to observers (as were the games of Harrow and Cambridge) and as such, was a key reason why the colony later adopted the Victorian Rules to facilitate intercolonial matches.

In the Colony of Victoria the merits of these different schools and their footballing traditions were also known on the Victorian goldfields in 1858 particularly the Cambridge rules which were popular. Most notably, 1856 Cambridge laws permitted players to catch the ball, with a free kick awarded for a fair catch. Accounts of early football in Victoria in the 1850s was that football was particularly popular on the goldfields with the English playing school football, Scottish immigrants played a game similar to soccer and Irish immigrants playing a game of high punt kicking.

Historian Graeme Atkinson considers it likely that football was being played regularly in Geelong prior to the formation of the Melbourne club and that rules were drawn up prior to the first rules of the Melbourne Football Club which were drafted on 17 May 1859. Rules allegedly used by the Geelong Football Club in 1859 were originally written down by hand. The Geelong Advertiser appears to indicate that Geelong had Saturday football teams which regularly "hacked shins" in March and April and that the formation of the Melbourne FC spurred Geelong's footballers to incorporate their own club. Geelong is believed to have its own rules which included a running bounce to limit carrying the ball (at least as early as 1862) that was later adopted by all Victorian clubs.

The "house" rules played locally by clubs in this period borrowed elements from the various codes that are present today including Australian rules, soccer and rugby football with the rules played being decided prior to the start of the match.

1858 – Earliest documented clubs and matches
Football became increasingly organised and ingrained in the colony of Victoria in 1858, particularly in the capital Melbourne and surrounds.

The first written records regarding a football club in St Kilda date from April 1858. However, it was an informal version of the game. Two months later, on 15 June 1858, the earliest known record of Victorian football match was recorded. The game was played with modified rules between St Kilda Grammar School (now defunct) and Melbourne Grammar School on the St Kilda foreshore. There are also reports from 1858 of "football" clubs in Albert Park and Richmond.

Tom Wills' letter
A little over a year after his return from England and Rugby School, where he played rugby football, Tom Wills promoted the idea of organised football in the colony of Victoria, most notably when he wrote the following letter, published in Bell's Life in Victoria on 10 July 1858:

Sir, – Now that cricket has been put aside for some few months to come, and cricketers have assumed somewhat of the chrysalis nature (for a time only 'tis true), but at length again will burst forth in all their varied hues, rather than allow this state of torpor to creep over them, and stifle their new supple limbs, why can they not, I say, form a foot-ball club, and form a committee of three or more to draw up a code of laws? If a club of this sort were got up, it would be of vast benefit to any cricket-ground to be trampled upon, and would make the turf quite firm and durable; besides which it would keep those who are inclined to become stout from having their joints encased in useless superabundant flesh. If it is not possible to form a foot-ball club, why should not these young men who have adopted this new-born country for their motherland, why I say, do not they form themselves into a rifle club, so at any-rate they may be some day called upon to aid their adopted land against a tyrant's band, that may some day 'pop' upon us when we least expect a foe at our very doors. Surely our young cricketers are not afraid of the crack of the rifle, when they face so courageously the leathern sphere, and it would disgrace no one to learn in time to defend his country and his hearth. A firm heart, a steady hand, and a quick eye, are all that are requisite and, with practice, all these may be attained. Trusting that someone will take up the matter, and form either of the above clubs, or, at any rate, some athletic games, I remain, yours truly,

T.W. WILLS.

Experimental matches
Two weeks after this letter's publication, Wills joined cricketer and hotel proprietor Jerry Bryant in organising scratch matches in Richmond Paddock outside the Melbourne Cricket Ground.

On 7 August 1858 a famous match between Melbourne Grammar School and Scotch College began at Richmond Paddock, which was co-umpired by Wills and John Macadam and also involved Scotch headmaster Thomas H. Smith. A second day of play took place on 21 August and a third, and final, day on 4 September. While the full rules of the match are unknown, the match was played with a round ball, the distance between the goals was approximately half a mile (approximately four times longer than the MCG playing surface), and there were 40 players per side. The game was declared a draw with each side scoring one goal. The two schools have competed annually ever since for the Cordner–Eggleston Cup.

Some regard these early matches as the first matches of Australian rules football, however to many it is clear that the game was still in the process of evolving. The Herald wrote in August 1858:

"The game of football promises, as it deserves to be, one of the popular amusements of the ingenuous youth of Victoria. Hitherto, a modification of the Rugby rules has been adopted, which, in the opinion of some, might be altered for the better. But as the cricketing season is so close at hand, it is, perhaps hardly worthwhile to discuss the matter seriously."

1859: first rules
The Melbourne Football Club rules of 1859 are the oldest surviving set of laws for Australian rules football. The ten simple rules were drawn up on 17 May at a meeting chaired by Wills and in attendance were journalists W. J. Hammersley and J. B. Thompson. Accounts of the people directly involved differ. Some sources also claim that Thomas H. Smith and H. C. A. Harrison were also present. The meeting was held at the Parade Hotel, East Melbourne hosted by owner and Melbourne Cricket Club member James (Jerry) Bryant. The publican was a friend of Tom Wills with a personal interest in introducing football to Melbourne's schools. Bryant had played a role in organising early football matches at the nearby Richmond Park and his son was one of the first players. The rules were signed by Tom Wills, William Hammersley, J. Sewell, J. B. Thompson, Alex Bruce, T. Butterworth and Thomas H. Smith. Importantly, the rules were widely publicised and distributed.

A hand-written copy of these first rules still exists.

English school football
Geoffrey Blainey, Leonie Sandercock, Ian Turner and Sean Fagan have all written in support for the theory that the primary influence was rugby football and other games emanating from English public schools.

The first rules of Australian football were published in the annual Victorian Cricketer's Guide alongside rules used in English public schools for the purpose of comparison. In the 1860 edition, J. B. Thompson announced: "Football, as played in Victoria, is now fit to run alone. I have accordingly omitted the Rugby and Eton rules, because we seem to have agreed to a code of our own, which, to a considerable extent, combines the merits while excluding the vices of both."

Writing to Wills in 1871, Thompson recalled that "the Rugby, Eton, Harrow, and Winchester rules at that time (I think in 1859) came under our consideration, ... we all but unanimously agreed that regulations which suited schoolboys ... would not be patiently tolerated by grown men." The hardness of the playing fields around Melbourne also influenced their thinking. Even Wills, who favoured many rules of Rugby School football, saw the need for compromise. He wrote to his brother Horace: "Rugby was not a game for us, we wanted a winter pastime but men could be harmed if thrown on the ground so we thought differently."

There are pronounced similarities to the Sheffield rules (which were being formed at a similar time). The most noticeable similarity was the absence of an offside rule and the prevalence of the fair catch (or mark). One theory claims that may have been due to the influence of Henry Creswick (possibly a relative of Nathaniel Creswick) who was born in Sheffield but emigrated to Australia with his brother in 1840 (the town of Creswick is named after them). He moved to Melbourne in 1854 and became involved in the local cricket scene. He played first class cricket for Victoria during the 57/58 season alongside 3 of the founders of Melbourne Football Club including Tom Wills.

Indigenous link theories


Some historians, including Martin Flanagan, Jim Poulter and Col Hutchinson postulate that Tom Wills, who was the son of a politician and a squatter and was educated at Rugby School in England in the 1850s could have been inspired by indigenous Australian pastimes involving possum skin "ball" games (sometimes collectively labeled "Marn Grook").

Anecdotal evidence of such pastimes appears in the 1878 book, The Aborigines of Victoria, in which Robert Brough Smyth relates that William Thomas, a Protector of Aborigines in Victoria, had witnessed Wurundjeri Aboriginal people east of Melbourne playing a "foot ball" game in 1841. The account appears to fit the general description of the traditional game of Marn Grook. This appears to be the earliest record of Europeans observing such pastimes. William Blandowski's 1857 sketch of indigenous Australians in Merbein clearly depicts children playing a form of "foot ball". Further research has established that this may have been a separate game (possibly Woggabaliri). Written record of such traditional pastimes is otherwise scant and as there is no known record of these pastimes in traditional Indigenous Australian art it is not possible to trace its history further.

James Dawson, in his 1881 book titled Australian Aborigines, described a game, which he referred to as 'football', where the players of two teams kick around a ball made of possum fur. "Each side endeavours to keep possession of the ball, which is tossed a short distance by hand, then kicked in any direction. The side which kicks it oftenest and furthest gains the game. The person who sends it the highest is considered the best player, and has the honour of burying it in the ground till required the next day. The sport is concluded with a shout of applause, and the best player is complimented on his skill. The game, which is somewhat similar to the white man's game of football, is very rough..." In the appendix of Dawson's book, he lists the word Min'gorm for the game in the Aboriginal language Chaap Wuurong. of the Djab Wurrung people.

The Marn Grook connection is argued as follows. Wills arrived in Victoria's western district in 1842. As the only white child in the district, it is said that he was fluent in the local dialect and frequently played with local Aboriginal children on his father's property, Lexington, outside of the town of Moyston. This story has been passed down through the generations of his family. The tribe was one that is believed to have played marngrook. However the relationship of the Wills family with local Djabwurrung people is well documented.

Jim Poulter has argued that there was a direct link between the Australian rules football and sports played by some members of the indigenous Australian population. Poulter argues that Tom Wills had knowledge of Aboriginal oral traditions and language. However, when the rules of Australian rules football were codified, the status of Aboriginal culture in Australia was such that Wills may have been disadvantaged had he mentioned any connection, and as such "had no reason to mention this in discussions".

Col Hutchinson, former historian for the AFL wrote in support of the theory postulated by Flanagan, and his account appears on an official AFL memorial to Tom Wills in Moyston erected in 1998.

Gillian Hibbins in the AFL's official account of the game's history published in 2008 for the game's 150th celebrations sternly rejects the theory:


 * Understandably, the appealing idea that Australian Football is a truly Australian native game recognising the indigenous people, rather than deriving solely from a colonial dependence upon the British background, has been uncritically embraced and accepted. Sadly, this emotional belief lacks any intellectual credibility.

Hibbin's account was widely publicised but was criticised by some indigenous Australians.

The people of Melbourne regularly saw the first national people and the way they lived. First Nation people camped on the outskirts of towns. As the government released more land, they were pushed further away. Many people in society in the 1800s would have been familiar with the games they played. They were also familiar with the games other races who came and took/shared their country played.

Gaelic link theories
The question of whether Australian rules football and Gaelic football have shared origins arises because it is clear even to casual observers that the two games are similar. The first record of an early version of Gaelic football is considered to be a game in 1670 in Meath (Irish county) where the match featured the catching and kicking of a ball.

It is notable that it was not until 1875 that a game of football was played under Association rules in Ireland. This suggests that reports of migrants from Ireland playing a form of football in Australia before that date, specifically Irish Catholics, were likely playing versions of Caid.

Early references of Gaelic football in Australia
Since none of the modern football games had been codified at the time, these matches were a traditional Gaelic form of football such as caid.

In 1829 the 39th and 57th Irish regiments were reported to have been amusing themselves in Sydney by playing football over several days with the Sydney Gazette reporter stating that they "show considerable ability in the practice of one of their national pastimes".

In 1840 in Sydney's Hyde Park games of Hurling and Football were played by Irishmen. In 1840 an Irish poem was printed in The Sydney Herald which mentioned hurling and football together.

In 1843 during Adelaide St Patrick's Day celebrations were held "in genuine Irish style" involving families native to Ireland playing a football game. The game started at 2pm and was played in honour of Saint Patrick. Football, cricket and shinty were also commonly played in the early settlements of Hobart and Richmond in southern Tasmania during the 1840s and 1850s as well as part of St Patricks Day celebrations. In South Melbourne, football was also played on St Patricks Day.

In 1846 there was controversy when an Irish gathering organised to "play an old Irish game" in Sydney's Hyde Park.

In 1853 a group of Irishmen from Westmeath, Ireland placed an advertisement in the South Australian Register calling for Irishmen from another county of Ireland to join them in playing a game of football.

The Age on 10 October 1857 lamented that "The people must amuse themselves, and if you do not provide them with wholesome opportunities for doing so, they will fall into evil ones. The decay of athletic sports in Britain has had a marked effect on the morals and the physique of the peasantry. In the olden time, when bowls and tennis were everywhere in England, and hurling and football in Scotland and Ireland...The heavy-limbed or heavy-hearted peasant of today is not very like the authentic pictures of his predecessor."

In 1859 there were mentions of arrangements to celebrate "Gaelic games" in Geelong. In 1859 an article in The Age (Melbourne) noted that "Englishmen do not usually care for hurling, or Irishmen for cricketing; and hence, if one description of exercise were exclusively the fashion, all nationalities would not be found in the lists, and there would be an obstacle to the spread of the habits we speak of. The exciting sport of football and running, leaping, and swimming matches, are exercises not peculiar to any stock in particular, and we all meet them on common ground".

In 1864 an article in the Freeman's Journal of Sydney wrote about celebrating a holiday by renewing "some of our old national customs, our old manly games and exercises, hurling, football..." While stationed in Melbourne members of the Army from Ireland played football in Melbourne in the 1860s. This would have allowed both games styles at the time to be observed.

In 1886 the GAA banned tackling in Gaelic football, a rule change which marked a key divergence with Australian rules football.

Patrick O'Farrell has pointed out that another Irish sport with ancient origins, hurling – which has similar rules to Gaelic football – was played in Australia as early as the 1840s, and may also have been an influence on the Australian game.

Supporters of Australian rules football's link to Gaelic football
Both Irish and Irish Australian historians, including Patrick O'Farrell, Marcus De Búrca, Chris McConville, B. W. O'Dwyer and Richard Davis have supported the theory that Australian rules football and Gaelic Football have some common origins.

In a 1949 interview that appeared in the Daily News (Perth), Pat Rodriguez stated his belief that Gaelic football was "probably the father of the Australian rules code".

In 1982 John Daly stated his belief that the early games of Caid played by Irish immigrants provided the inspiration for the codification, and thus morphed into, Australian rules football.

B. W. O'Dwyer suggested that there is circumstantial evidence that traditional Irish games influenced the founders of Australian rules. O'Dwyer argued that both Gaelic football and Australian rules are distinct from other codes in elements such as the lack of limitations on the direction of ball movement – the absence of an offside rule. According to O'Dwyer:

"These are all elements of Irish football. There were several variations of Irish football in existence, normally without the benefit of rulebooks, but the central tradition in Ireland was in the direction of the relatively new game [i.e. rugby]...adapted and shaped within the perimeters of the ancient Irish game of hurling... [These rules] later became embedded in Gaelic football. Their presence in Victorian football may be accounted for in terms of a formative influence being exerted by men familiar with and no doubt playing the Irish game. It is not that they were introduced into the game from that motive [i.e. emulating Irish games]; it was rather a case of particular needs being met..."

Sceptics of Australian rules football's link to Gaelic football
Australian historians, including Geoffrey Blainey, Leonie Sandercock and Ian Turner have specifically rejected any such connection,.

Geelong's game
Graeme Atkinson considers it likely that Geelong's rules were drawn up prior to the first rules of the Melbourne Football Club which were drafted on 17 May 1859.

In support of his theory are his "records" of the first recorded champion of formalised football in Victoria was Corio Bay (later Geelong) in 1856 and he also claims that an interclub match occurred between Melbourne Cricketers and Geelong in 1858 under compromise rules.

The rules allegedly used by the Geelong Football Club in 1859 were originally written down by hand. A reprint of what were believed in 1923 to have been the Geelong's eleven 1859 rules appeared in the Geelong Advertiser courtesy of Fred Blackham from an old folded card, which appeared to differ only slightly from Melbourne Football Club's rules. However, there is no original record earlier than 1866 when they were incorporated by way of compromise into the official Victorian Rules by H C A Harrison and committee:

1. Distance between goals and the goal posts to be decided by captains. 2. Teams of 25 in grand matches, but up to 30 against odds. 3. Matches to be played in 2 halves of 50 minutes. At the end of first 50 teams may leave ground for 20 minutes for refreshments but must be ready to resume on time otherwise rival captain can call game off or (if his side has scored) claim it as a win. 4. Game played with 200-yard [sic.] [182.9-metre] space, same to be measured equally on each side of a line drawn through the centre of the two goals, and two posts to be called "kick off" posts shall be erected at a distance of 20 yards [1.83 metres] on each side of the goal posts at both ends and in a straight line between them. 5. When kicked behind goal, ball may be brought 20 yards in front of any portion of the space between the kick off and kicked as nearly as possibly [sic.] in line with opposite goal. 6. Ball must be bounced every 10 or 20 yards if carried. 7. Tripping, holding, hacking prohibited. Pushing with hands or body is allowed when any player is in rapid motion or in possession of ball, except in the case of a mark. 8. Mark is when a player catches the ball before it hits the ground and has been clearly kicked by another player. 9. Handball only allowed if ball held clearly in one hand and punched or hit out with other. If caught, no mark. Throwing prohibited. 10. Before game captains toss for ends. 11. In case of infringements, captain may claim free from where breach occurred. Except where umpires appointed, opposing captain to adjudicate. 12. In all grand matches two umpires – one from each side – will take up position as near as possible between the goal posts and centre. When breach is made appeal to go to nearest umpire.

The Founder of the Game
In the 21st century the role played by Tom Wills in the establishment of the game is generally recognised as pivotal. However, in the latter part of the 19th century and much of the 20th, H.C.A. Harrison was accepted as "the father of Australian rules football". He was to become a vice-president of the Victorian Football Association and later the inaugural chairman of the Victorian Football League and was actively associated with the Melbourne Football Club until the late 1920s.

Journalist Martin Flanagan postulates that the game's administrators engaged in historical revisionism of the story of Tom Wills involvement in the origins of football because he was a drunkard and because he committed suicide. In its official account of the game's history for its 150th celebrations, however the AFL downgraded Wills and H. C. A. Harrison as the fathers of Australian football, and does not recognise any connection to traditional indigenous games. This stance was not without controversy.