The socialist political movement includes political philosophies that originated in the revolutionary movements of the mid-to-late 18th century and out of concern for the social problems that socialists associated with capitalism. By the late 19th century, after the work of Karl Marx and his collaborator Friedrich Engels, socialism had come to signify anti-capitalism and advocacy for a post-capitalist system based on some form of social ownership of the means of production. By the early 1920s, communism and social democracy had become the two dominant political tendencies within the international socialist movement, with socialism itself becoming the most influential secular movement of the 20th century. Many socialists also adopted the causes of other social movements, such as feminism, environmentalism, and progressivism. (Full article...)
The Hackney Flashers were a collective of broadly socialist-feministwomen who produced notable agitpropexhibitions in the 1970s and early 1980s. Working in the United Kingdom during second wave feminism (1960s - 1980s), the Hackney Flashers are an example of collectives prevalent in the latter half of 20th century that worked to raise consciousness of social or political issues relevant to the times. This groups' original aim was to make visible the invisible and document women's work in the home and outside of it, helping to make the case for childcare and show the complex social and economic issues of women and childcare.
Juan Evo Morales Ayma (Spanish pronunciation:[xwanˈeβomoˈɾalesˈajma]; born 26 October 1959) is a Bolivian politician, trade union organizer, and former cocalero activist who served as the 65th president of Bolivia from 2006 to 2019. Widely regarded as the country's first president to come from its indigenous population, his administration worked towards the implementation of left-wing policies, focusing on the legal protections and socioeconomic conditions of Bolivia's previously marginalized indigenous population and combating the political influence of the United States and resource-extracting multinational corporations. Ideologically a socialist, he has led the Movement for Socialism (MAS) party since 1998.
Born to an Aymara family of subsistence farmers in Isallawi, Orinoca Canton, Morales undertook a basic education and mandatory military service before moving to the Chapare Province in 1978. Growing coca and becoming a trade unionist, he rose to prominence in the campesino ("rural laborers") union. In that capacity, he campaigned against joint U.S.–Bolivian attempts to eradicate coca as part of the War on Drugs, denouncing these as an imperialist violation of indigenous Andean culture. His involvement in anti-government direct action protests resulted in multiple arrests. Morales entered electoral politics in 1995, was elected to Congress in 1997 and became leader of MAS in 1998. Coupled with populist rhetoric, he campaigned on issues affecting indigenous and poor communities, advocating land reform and more equal redistribution of money from Bolivian gas extraction. He gained increased visibility through the Cochabamba Water War and gas conflict. In 2002, he was expelled from Congress for encouraging anti-government protesters, although he came second in that year's presidential election. (Full article...)
Image 20Russian anarchist Mikhail Bakunin opposed the Marxist aim of dictatorship of the proletariat in favour of universal rebellion and allied himself with the federalists in the First International before his expulsion by the Marxists (from History of socialism)
Image 23The celebration of the election of the Commune on 28 March 1871—the Paris Commune was a major early implementation of socialist ideas. (from Socialism)
Image 27The first anarchist journal to use the term libertarian was Le Libertaire, Journal du Mouvement Social, published in New York City between 1858 and 1861 by French libertarian communistJoseph Déjacque, the first recorded person to describe himself as libertarian. (from Socialism)
Now try to substitute for the Junker-capitalist state, for the landowner-capitalist state, a revolutionary-democratic state, i.e., a state which in a revolutionary way abolishes all privileges and does not fear to introduce the fullest democracy in a revolutionary way. You will find that, given a really revolutionary-democratic state, state- monopoly capitalism inevitably and unavoidably implies a step, and more than one step, towards socialism!
For if a huge capitalist undertaking becomes a monopoly, it means that it serves the whole nation. If it has become a state monopoly, it means that the state (i.e., the armed organisation of the population, the workers and peasants above all, provided there is revolutionary democracy) directs the whole undertaking. In whose interest?
Either in the interest of the landowners and capitalists, in which case we have not a revolutionary-democratic, but a reactionary-bureaucratic state, an imperialist republic.
Or in the interest of revolutionary democracy—and then it is a step towards socialism.
For socialism is merely the next step forward from state-capitalist monopoly. Or, in other words, socialism is merely state-capitalist monopoly which is made to serve the interests of the whole people and has to that extent ceased to be capitalist monopoly.
There is no middle course here. The objective process of development is such that it is impossible to advance from monopolies (and the war has magnified their number, role and importance tenfold) without advancing towards socialism.
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— Vladimir Lenin, The Impending Catastrophe and How to Combat It, 1917