Textual variants in the Gospel of Mark

Textual variants in the Gospel of Mark are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.

Origen, writing in the 3rd century, was one of the first who made remarks about differences between manuscripts of texts that were eventually collected as the New Testament. He declared his preferences among variant readings. For example, in, he favored "Barabbas" against "Jesus Barabbas" (In Matt. Comm. ser. 121). In, he preferred "Bethabara" over "Bethany" as the location where John was baptizing (Commentary on John VI.40 (24)). "Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see ).

Most of the variations are not significant and some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text. If their eye skips to an earlier word, they may create a repetition (error of dittography). If their eye skips to a later word, they may create an omission. They may resort to performing a rearranging of words to retain the overall meaning without compromising the context. In other instances, the copyist may add text from memory from a similar or parallel text in another location. Otherwise, they may also replace some text of the original with an alternative reading. Spellings occasionally change. Synonyms may be substituted. A pronoun may be changed into a proper noun (such as "he said" becoming "Jesus said"). John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus which was based on "nearly 100 [Greek] manuscripts." Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all previous ones.

Textual variants
For a list of many variants not noted here, see the ECM of Mark.

Mark 1:1
 * Ἰησοῦ Χριστοῦ (of Jesus Christ) – ‭א* Θ 28$c$ 530 582* 820* 1021 1436 1555* 1692 2430 2533 l$2211$ cop$sa(ms)$ arm geo$1$ Origen$gr$ Origen$lat$ Victorinus-Pettau Asterius Serapion Titus-Bostra Basil Cyril-Jerusalem Severian Jerome$3/6$ Hesychius WH$text$ Riv$mg$ NM
 * Ἰησοῦ Χριστοῦ υἱοῦ θεοῦ (of Jesus Christ son of God) – ‭א$1$ B D L W 732 1602 2427 Diatessaron$p$ WH$mg$ (NA [υἱοῦ θεοῦ])
 * Ἰησοῦ Χριστοῦ υἱοῦ τοῦ θεοῦ (of Jesus Christ son of the God) – A E F G$supp$ H K Δ Π Σ ƒ$1$ ƒ$13$ 33 180 205 565 579 597 700 892 1006 1009 1010 1071 1079 1195 1216 1230 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 1646 2148 2174 Byz Lect eth geo$2$ slav ς
 * Ἰησοῦ Χριστοῦ τοῦ θεοῦ (of Jesus Christ of the God) – 055 pc
 * τοῦ κυρίου Ἰησοῦ Χριστοῦ (of the lord Jesus Christ) – syr$pal$
 * Ἰησοῦ Χριστοῦ υἱοῦ τοῦ κυρίου (of Jesus Christ son of the lord) – 1241
 * Ἰησοῦ (of Jesus) – 28*

Mark 1:2
 * καθὼς γέγραπται (Just as it is written) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904
 * ὡς γέγραπται (As it is written) – ς Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church

Mark 1:2
 * ἐν τοῖς προφήταις (in the prophets) – A E F G H K P W Π Σ ƒ$13$ 28 180 579 597 1006 1009 1010 1079 1195 1216 1230 1242 1253 1292 1342 1344 1365 1424 1505 1546 1646 Byz Lect vg$ms$ syr$h$ cop$bo(ms)(mg)$ arm eth slav Irenaeus$lat2/3$ Asterius Photius Theophylact ς ND Dio. Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church
 * ἐν τῷ Ἠσαἲᾳ τῷ προφήτῃ (in the Isaiah the prophet) – א B L D 22 33 565 892 1241 2427 Origen$1/4$. Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904
 * ἐν Ἠσαἲᾳ τῷ προφήτῃ (in Isaiah the prophet) – D Θ ƒ$1$ 205 372 700 1071 1243 2174 2737 pc l$253$ arm geo Irenaeus$gr$ Origen$3/4$ Severian (Jerome) Augustine Hesychius Victor-Antioch
 * ἐν τῷ Ἠσαΐᾳ τῷ προφήτῃ or ἐν Ἠσαΐᾳ τῷ προφήτῃ (in (the) Isaiah the prophet) – it$a$ it$aur$ it$b$ it$c$ it$d$ it$f$ it$ff2$ it$l$ it$q$ vg syr$p$ syr$h(mg)$ syr$pal$ cop$sa$ cop$bo$ goth Irenaeus$lat1/3$ Irenaeus$lat$ NR CEI Riv TILC Nv NM
 * ἐν Ἠσαΐᾳ (in Isaiah) – Victorinus-Pettau Ambrosiaster Serapion Titus-Bostra Basil Epiphanius Chromatius
 * ἐν Ἠσαΐᾳ καὶ ἐν τοῖς προφήταις (in Isaiah and in the prophets) – it$r1(vid)$

Mark 1:2
 * Ἰδοὺ (Behold...) – B D Θ 28* 565 pc it vg cop Irenaeus$lat$. Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Nestle 1904
 * Ἰδού, ἐγὼ (Behold, I...) – ‭א A L W ƒ$1$ ƒ$13$ Byz vg$st$ vg$cl$ syr$h$ cop$sa(ms)$ cop$bo(ms)$ Origen Eusebius ς. Tischendorf 8th Edition. Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church

Mark 1:2
 * τὴν ὁδόν σου· (the way of you:) – ‭א B D K L P W Θ Π Φ 700* 2427 2766 al it vg syr$p$ cop$pt$ Irenaeus$lat$ WH NR CEI Riv TILC Nv NM. Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904
 * τὴν ὁδόν σου ἔμπροσθέν σου. (the way of you before you.) – A Δ ƒ$1$ ƒ$13$ 33 565 1342 Byz it$f$ it$ff2$ it$l$ vg$cl$ syr$h$ cop$sa(mss)$ cop$bo(pt)$ goth Origen Eusebius ς ND Dio. Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church

Mark 1:4
 * ὁ βαπτίζων ἐν τῇ ἐρήμῳ καὶ (the Baptist in the wilderness and) – ‭א L Δ 205 1342 cop$bo$ geo$1$ slav$ms$ (NA [ὁ]) TILC
 * ὁ βαπτίζων ἐν τῇ ἐρήμῳ (the Baptist in the wilderness) – B 33 2427 pc cop$bo(mss)$ WH NR Riv Nv NM
 * βαπτίζων ἐν τῇ ἐρήμῳ καὶ (baptising in the wilderness and) – A E F G H K P$vid$ W Π Σ ƒ$1$ ƒ$13$ 180 565 579 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1253 1292 1344 1365 1424 1505 1546 1646 2148 2174 Byz Lect (l$751$) (l$1074$) it$f$ syr$h$ syr$pal$ (cop$sa$ omitted καὶ) goth arm eth slav$mss$ ς (CEI) (Dio)
 * βαπτίζων ἐν τῇ ἐρήμῳ (baptising in the wilderness) – 892
 * ἐν τῇ ἐρήμῳ βαπτίζων καὶ (in the wilderness baptising and) – D Θ 28 700 l$2211$ it$a$ it$aur$ it$b$ it$c$ it$ff1$ it$l$ it$q$ it$r1$ it$t$ vg syr$p$ (Eusebius Cyril-Jerusalem omitted καὶ) Jerome Augustine ND
 * ἐν τῇ ἐρήμῳ καὶ (in the wilderness and) – geo$2$

Mark 1:5
 * πάντες, καὶ ἐβαπτίζοντο ὑπ' αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ (all, and [they] were baptised by him in the Jordan river) – B D L 28 33 892 1241 pc it vg cop? Origen WH NR CEI Riv (TILC) (Nv) NM
 * πάντες, ἐβαπτίζοντο ὑπ' αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ (all, [they] were baptised by him in the Jordan river) – ‭א* pc
 * καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ' αὐτοῦ (and [they] were baptised all in the Jordan river by him) – A W ƒ$1$ 700 Byz syr$h$ ς ND Dio
 * καὶ πάντες ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ' αὐτοῦ (and all were baptised in the Jordan river by him) – ƒ$13$ 565 pc
 * καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ' αὐτοῦ (and [they] were baptised in the Jordan river by him) – Θ pc

Mark 1:5
 * ποταμῷ ([in the] river) – Byz ς WH
 * omitted – D W Θ 28 565 799 it$a$ Eusebius

Mark 1:6
 * καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ (and a belt of leather around the waist of him) – Byz it$aur$ it$c$ it$f$ it$l$ it$q$ vg ς WH
 * omitted – D it$a$ it$b$ it$d$ it$ff2$ it$r1$ it$t$ vg$ms$

Mark 1:7
 * ὀπίσω μου (after me) – Byz ς [WH]
 * ὀπίσω (after) – B Origen
 * omitted – Δ 1424 it$t$ it$ff2$

Mark 1:7
 * κύψας (having stooped down) – Byz ς WH
 * omitted – D Θ ƒ$13$ 28* 565 pc it

Mark 1:8
 * ἐγὼ (I) – WH. Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904
 * ἐγὼ μέν (I indeed) – Byz ς. Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church

Mark 1:8
 * ὕδατι ([with] water) – ‭א B H Δ 33 892* 1006 1216 1243 1342 2427 vg arm geo Origen Jerome Augustine WH. Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904
 * ἐν ὕδατι (in water) – A E F G K L P W (Θ μέν before ἐν) Π Σ ƒ$1$ ƒ$13$ 28 157 180 205 565 579 700 892c 1009 1010 1071 1079 1195 1230 1241 1242 1253 1292 1344 1365 1424 1505 1546 1646 2148 2174 Byz Lect it$aur$ it$b$ it$c$ it$f$ it$l$ it$q$ it$t$ vg$mss$ cop$sa$ cop$bo$ goth eth Hippolytus ς. Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church. Compare Matthew 3:11; John 1:26.
 * ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it$a$ it$d$ it$ff2$ it$r1$

Mark 1:8
 * $\overline{π̣ν̣ι}$ αγ̣[ιω] (the Holy Spirit) – . $\overline{π̣ν̣ι}$ is a nomen sacrum abbreviation of πν(ευματ)ι, see Papyrus 137 § Particular readings.
 * πνεύματι ἁγίῳ (the Holy Spirit) – B L it$aur$ it$b$ it$t$ vg syr$p?$ syr$h?$ syr$pal?$ arm geo Augustine WH
 * ἐν πνεύματι ἁγίῳ (with the Holy Spirit) – א A D K W Δ Θ Π 0133 ƒ$1$ ƒ$13$ 8 33 565 700 892 1009 1010 1071 1079 1216 1230 1242 1253 1344 1365 1546 1646 2148 2174 Byz Lect$m$ (it$a$) it$c$ it$d$ it$f$ it$ff2$ it$l$ it$q$ (it$r1$) cop$sa$ cop$bo$ syr$p?$ syr$h?$ syr$pal?$ goth eth Hippolytus Origen ς. Compare Matthew 3:12; Luke 3:16.
 * ἐν πνεύματι ἁγίῳ καὶ πυρί (with the Holy Spirit and fire) – P 1195 1241 ℓ 44m syr$h*$. Compare Matthew 3:12; Luke 3:16.

Mark 1:13
 * καὶ ἦν ἐν τῇ ερημω (he was in the wilderness) – א A B D L Θ 33. 579. 892. 1342.
 * καὶ ἦν ἐκει ἐν τῇ ερημω (he was there in the wilderness) – W Δ 157. 1241. Byz
 * καὶ ἦν ἐκει (he was there) – 28. 517. 565. 700. ƒ$1$ Family Π syr$s$
 * Omit – ƒ$13$
 * Hiatus – C Ψ syr$c$

Mark 1:14
 * εὐαγγέλιον – א B L Θ ƒ$1$ ƒ$13$ 28. 33. 565. 892
 * εὐαγγέλιον τῆς βασιλείας – Α, D Κ, W Δ Π 074 0133 0135 28$mg$, 700. 1009. 1010. 1071. 1079. 1195. 1216. 1230. 1241. 1242. 1253. 1344. 1365. 1546. 1646. 2148. 2174. Byz, Lect, lat, syr$p$, cop$bo$


 * σπλαγχνισθεις (filled with compassion) – All manuscripts except those listed below
 * οργισθεις (irritated; angry) – D a ff$2$ r$1$

Mark 2:16
 * ἐσθίει (eating) - B D W it$a, b, d, e, ff2, r1$, u[w]
 * ἐσθίει καὶ πίνει (eating and drinking) - A ƒ$1$ ƒ$13$ 2. 28. 33. 157. 180. 597. 892. 1006. 1010. 1292. 1505.  $$\mathfrak{M}$$ / Byz E F H Lect it$q$, vg$ms$, syr$p,h$, cop$sams$, [w]τ
 * ἐσθίεται (=ἐσθίετε?) (eating) - Θ
 * ἐσθίει ό διδάσκαλος ύμων (your teacher eating) - (see Mt 9:11) א 1342. it$aur$, vg$ms$ (Origen$lat$), DHH
 * ἐσθίει καὶ πίνει ό διδάσκαλος ύμων (eating and drinking, your teacher) - L Δ ƒ$13$ 1071. 1243. 1346. it$(c),f$, vg, cop$bo$, Augustine
 * ἐσθίετε καὶ πίνετε ([are you] eating and drinking) - (see Lk 5:30) Σ 124. 565. 700. 1241. 1424. ℓ 547ℓ 866 sry$pal$, arm, geo, Diatessaron
 * ἐσθίειτε καὶ πίνειτε ([are you] eating and drinking) - G
 * ό διδάσκαλος ύμων ἐσθίει καὶ πίνει (your teacher eating and drinking) - C 579 ℓ 890 it$1$, cop$samss$, eth
 * ἐσθίετε ([are you] eating) - 1424.

Mark 2:26
 * ἐπὶ Ἀβιαθαρ ἀρχιερέως (when Abiatar was high priest) – א A B K L 892. 1010. 1195. 1216. 1230. 1242. 1344. 1365. 1646. 2174. Byz, ℓ 69 ℓ 70 ℓ 76 ℓ 80 ℓ 150 ℓ 299 ℓ 1127 ℓ 1634 ℓ 1761 arm
 * ἐπὶ Ἀβιαθαρ τοῦ ἀρχιερέως (when Abiatar was high priest) – A C Θ Π 074
 * ἐπὶ Ἀβιαθαρ τοῦ ἱερέως (when Abiatar was priest) – Δ it$f$
 * phrase is omitted by manuscripts D W 1009. 1546. it$a, b, d, e, ff2, i, r1, t$, syr$s$

Mark 3:7
 * ἀπὸ τῆς Γαλιλαίας ἠκολούθησεν, καὶ ἀπὸ τῆς Ἰουδαίας - B L 565. 728.$vid$
 * ἀπὸ τῆς Γαλιλαίας ἠκολούθησεν αὐτῷ, καὶ ἀπὸ τῆς Ἰουδαίας - 61.$c$ 427. 555.$c$ 732. 892. ℓ 950 Byz
 * ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ, καὶ ἀπὸ τῆς Ἰουδαίας - Φ$vid$ 0211 ƒ$13:$$(13. 346. 543. 826.)$ 4. 23. 154. 179. 273. 349. 351. 372. 382. 513. 517. 544. 695. 716. 733. 752. 766. 780. 792. 803. 873. 954. 979. 1009. 1047. 1084. 1241. 1326. 1337. 1396. 1424. 1506. 1515. 1546. 1645. 1654. 1675. 2538. 2737. 2766. ℓ 211 ℓ 387 ℓ 770 ℓ 773 ℓ 2211 sy$h$
 * ἀπὸ τῆς Γαλιλαίας καὶ ἀπὸ τῆς Ἰουδαίας ἠκολούθησαν - א C
 * ἀπὸ τῆς Γαλιλαίας καὶ ἀπὸ τῆς Ἰουδαίας ἠκολούθησαν αὐτῷ - Δ 377. 1071. 1342.
 * ἀπὸ τῆς Γαλιλαίας ἠκολούθησεν αὐτῷ, καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου - ƒ$1:$$(1. 131. 205.)$ 1253. (ἐκ τῆς Γαλιλαίας) 2193.* 2886.
 * καὶ ἀπὸ τῆς Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου ἀπὸ τῆς Γαλιλαίας ἠκολούθησεν αὐτῷ, καὶ ἀπὸ Ἱεροσολύμων - 118. 209. 1582.

Mark 3:14
 * δώδεκα, ἵνα ὦσιν μετʼ αὐτοῦ - C$c2$ L ƒ$1:$$(1. 205. 209. 1582.)$ 33. 382. 427. 544. 565. 579. 732. 740. 792. 892. 1342. 1424. 2193. 2542. 2766. 2886. ℓ 950 Byz
 * ἵνα ὦσιν δώδεκα μετʼ αὐτοῦ - D 79.
 * δώδεκα, ἵνα ὦσιν περὶ αὐτὸν - 700.
 * δώδεκαμαθητας ἵνα ὦσιν μετʼ αὐτοῦ οὓς καὶ ἀποστόλους ὠνόμασεν - W
 * δώδεκα οὓς καὶ ἀποστόλους ὠνόμασεν ἵνα ὦσιν μετʼ αὐτοῦ - א B (ὁνόμασεν - Θ ƒ$13:$$(13. 124. 346. 543. 788. 826. 828. 1689.)$ 69. 238. 377. 807. 983. 1160. sy$h(ms)$
 * ἵνα ὦσιν μετʼ αὐτοῦ δώδεκα οὓς καὶ ἀποστόλους ὠνόμασεν - Δ
 * δώδεκα, ἵνα ὦσιν μετʼ αὐτοῦ και ἵνα ἀποστέλλει αὐτοὺς οὓς καὶ ἀποστόλους ὠνόμασεν - Φ$vid$

Mark 4:19
 * η αγαπη του πλουτου (the love of wealth) – Δ
 * η απατη του πλουτου (the illusion of wealth) – א A B C E Byz
 * απαται του πλουτου (the illusions of wealth) – W
 * απαται του κοσμου (the illusions of world) – D (Θ 565.)

Mark 4:19
 * και αι περι τα λοιπα επιθυμιαι (and the desire for other things) – rest of mss
 * omit – D (Θ) W ƒ$1$ 28. (565. 700.) it

Mark 4:24
 * καὶ προστεθήσεται ὑμῖν – א B C L Δ 700. 892.
 * καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν – A K Π 0107 Byz
 * omit – codices D W 565.

Mark 5:9
 * απεκριθη λεγων – E 565. 700. 1010.
 * απεκριθη – D
 * λεγει αυτω – rest of mss.

Mark 5:9
 * λεγιων ονομα μοι – א B C L Δ
 * λεγεων – A W Θ ƒ$1$ ƒ$13$ Byz

Mark 5:37
 * ουδενα μετ' αυτου συνακολουθεσαι – א B C L Δ 892.
 * ουδενα αυτω συνακολουθεσαι – A Θ 0132 0133$c$ ƒ$13$ Byz
 * ουδενα αυτω παρακολουθεσαι – D W 0133* ƒ$1$ 28. 565. 700. pc
 * ουδενα αυτω ακολουθεσαι – A K 33. 1241. al

Mark 6:3
 * ο αδελφος Ἰακώβου - 565. 700. 892.$c$ (Θ 2542.) lat
 * και ἀδελφὸς Ἰακώβου – B C Δ 579. 1241. 1424.
 * και ο αδελφος Ἰακώβου - א D L 892.* sa$ms$ bo$pt$
 * ἀδελφὸς δὲ Ἰακώβου – A K N W ƒ$1$ ƒ$13$ 28. Byz q sy$h$ sa$ms$

Mark 6:33
 * ἐκεῖ καὶ προῆλθον αὐτούς – א B 0187 (omit εκει), 892. ℓ 49 ℓ 69 ℓ 70 ℓ 299 ℓ 303 ℓ 333 ℓ 1579 (ℓ 950 αυτους), it$aur$, vg, (cop$sa,bo$)
 * ἐκει καὶ προσηλθον αὐτοῖς – L 1241 (Δ Θ ℓ 10 αὐτοῖς) ℓ 12 ℓ 80 ℓ 184 ℓ 211 ℓ 1127 arm, geo
 * ἐκεῖ καὶ συνῆλθον αὐτῷ – D$gr$ it$b$
 * ἐκεῖ καὶ συνῆλθον αὐτοῦ – 28. 700.
 * ἐκεῖ καὶ ἢλθον αὐτοῦ – 565. it$(a),d,ff,i,r$, Diatessaron
 * καὶ ἢλθον ἐκεῖ – ƒ$1$
 * προηλθον αὐτὸν ἐκεῖ – Peshitta
 * πρὸς αὐτούς καὶ συνῆλθον πρὸς αὐτον – 33.
 * ἐκεῖ καὶ προῆλθον αὐτοῖς καὶ συνῆλθον πρὸς αὐτον – K Π (ƒ$13$ συνεισηλθον προς αὐτούς) 1009. 1010. 1071. 1079. 1195. 1216. 1230. 1242. 1365. 1546. 1646. 2148. 2174. Byz
 * ἐκεῖ καὶ προῆλθον αὐτοῖς καὶ συνέδραμον πρὸς αὐτον – A
 * ἐκει – W ℓ 150 it$c$

Mark 6:51
 * ἐξίσταντο – א B L Δ 28. 892. it$c, ff2, i, l$ vg syr$s$ cop$sa, bo$, geo
 * ἐξεπλήσσοντο – ƒ$1$
 * ἐξίσταντο καὶ ἐθαύμαζον – A D K W X Θ Π ƒ$13$ 33. 565. 700. 1009. 1010. 1079. 1195. 1216. 1230. 1241. 1242. 1253. 1344. 1365. 1546. 1646. 2148. 2174. Byz, Lect
 * ἐθαύμαζον καὶ ἐξίσταντο – 517. 1424.

Mark 7:2
 * πυγμη – A B D K L X Θ Π
 * πυκνα – א W vg
 * omit – Δ syr$s$ sa

Mark 7:16
 * verse is omitted by א Β L Δ 28.

Mark 8:10
 * τὰ μέρη Δαλμανουθά – א A Β C K L X Δ Π 0131 33. 700. 892. 1009. 1010. 1195. 1216. 1230. 1242. 1253. 1344. 1365. 1546. 1646. 2148. 2174. Byz, Lect, it, vg, syr, cop
 * τὰ ὂρη Δαλμανουθά – 1071
 * τὸ ὂρος Δαλμανοῦναι – W
 * τὰ ὅρια Δαλμανουθά – 1241
 * τὸ ὂρος Μαγεδά – 28
 * τὰ ὅρια Μελεγαδά – D$gr$
 * τὰ μέρη Μαγδαλά – Θ ƒ$1$ ƒ$13$ ℓ 80
 * τὰ μέρη Μαγεδά – 565.

Mark 9:49
 * πας γαρ πυρι αλισθησεται – (א εν πυρι) B L W Δ ƒ$1$ ƒ$13$ 28 565. 700. ℓ260 syr$s$ sa
 * πασα γαρ θυσια αλι αλισθησεται – D it
 * πας γαρ πυρι αλισθησεται και πασα θυσια αλι αλισθησεται – A (C εν πυρι) K (X πυρι αλι αλισθησεται) Π (Ψ θυσια αναλωθησεται)
 * πας γαρ πυρι αναλωθησεται και πασα θυσια αλι αλισθησεται – Θ

Mark 10:1
 * εἰς τὰ ὅρια τῆς Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου, (to the region/border of Judea, and/also/even/namely beyond the Jordan,) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], Tischendorf 8th Edition 1864–94, Nestle 1904
 * εἰς τὰ ὅρια τῆς Ἰουδαίας διὰ τοῦ πέραν τοῦ Ἰορδάνου· (to the region/border of Judea by/through the [land] beyond the Jordan.) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church

Mark 10:2
 * προσελθόντες Φαρισαῖοι (the Pharisees came) – A B K L Γ Δ Ψ ƒ$13$ 28. 700. 892. 1010. 1079. 1546. 1646. Byz cop$bo$ goth
 * προσελθόντες οἱ Φαρισαῖοι (word order varies) – א C X
 * verse omitted by D a, b, d, k, r$1$, syr$sin$ (syr$cur$)

Mark 10:47
 * Ναζαρηνός – B L W Δ Θ Ψ
 * Ναζορηνός – D
 * Ναζωρινός – 28
 * Ναζωραιός – א A C

Mark 11:26
 * Verse omitted by א B L W Δ Ψ 565. 700. 892. 1216. k, l, syr$s,pal$, cop
 * Verse included by K X Θ Π 28. Byz

Mark 12:19
 * τέκνον - א$c2a$ B L W Δ Θ Codex Athous Lavrensis ƒ$1:$$(1. 118. 205. 209. 872. 1582.)$ 579. 700. 892. 1093. 1342. 1654. 2193. 2542. 2786. 2886. it
 * τέκνα - D ƒ$13:$$(13. 69. 124. 346. 543. 788. 826. 828. 983. 1689.)$  28. 427. 565. 732. 740. 792. 1424. 1542.$s$ 1593. ℓ 950 Byz lat sy$s,$$h,$$p$ co go eth

Mark 13:32
 * οὐδὲ ὁ υἱός - All manuscripts except those cited below
 * omit - X 389. 983. 1273. 1689. vg$ms$

Mark 14:30
 * πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι (before that the rooster has crowed twice) – A Byz
 * πρὶν ἀλέκτορα φωνῆσαι (before the rooster has crowed) – א C* aeth, arm, Western text-type: D cu2 lat.afr-eur

Mark 14:39
 * τὸν αὐτὸν λόγον εἰπών (spoke the same words) – omitted by D a, b, c, d, ff$2$, k, (syr$cur$)

Mark 14:68
 * καὶ άλέκτωρ ἐφώνησεν (and the rooster crowed) – inserted by Western and Byzantine text-types after προαύλιον; not found in Alexandrian text-type (א B L it, 17 c, me)

Mark 14:72a
 * εὐθὺς (immediately) – Alexandrian text-type; omitted by Byz
 * ἐκ δευτέρου (for the second time) – omitted by א c, L c, vg.cod

Mark 14:72b
 * πριν αλεκτορα φωνηϲαι τριϲ με απαρνηϲη (before the rooster has crowed thrice me you will have denied) – א c; several other mss also omit δίς (twice)
 * mss such as A and Byz do include δίς (twice), but in varying word orders:
 * Πρὶν ἀλέκτορα δὶς φωνῆσαι τρίς με ἀπαρνήσῃ (before the rooster twice has crowed thrice me you will have denied) – Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], Nestle 1904
 * Πρὶν ἀλέκτορα φωνῆσαι δίς, ἀπαρνήσῃ με τρίς (before the rooster has crowed twice, you will have denied me thrice) – Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church
 * πρὶν ἀλέκτορα φωνῆσαι δὶς τρίς με ἀπαρνήσῃ (before the rooster has crowed twice thrice me you will have denied) – Tischendorf 8th Edition 1864–94

Mark 15:28
 * Verse omitted by א B C D Ψ k syr$s$ cop

Mark 15:34 (see Ps 22:2)
 * ἐγκατέλιπές με (forsaken me) – א B Ψ 059 vg, syr$s, p$, cop$sa, bo, fay$, geo
 * ἐγκατέλειπές με – L 0112 565. 892.
 * με ἐγκατέλιπες (see Mt 27:46) – C P, X Δ Θ Π$2$, ƒ$1$ ƒ$13$ 28. 700. 1010. 1071. 1079. 1195. 1216. 1230. 1241. 1242. 1253. 1344. 1365. 1546. 1646. 2148. 2174. Byz, Lect, it, goth
 * με ἐγκατέλειπες – A Π*
 * με ἐγκατέλειπας – K 1009. (ℓ 70)
 * με ἐγκατέλιπας – 33.
 * ὠνείδισάς με (insult me) – (D) it$c, (i), (k)$

Mark 15:40
 * Μαρία ἡ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆτος μήτηρ, (Mary the mother of James the Less and Joses,) – א$c2$ B (ἡ Ἰωσῆτος) Δ Θ 0184 ƒ$1$ 1542.$s*$ ℓ 844
 * Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, (Mary the mother of James the Less and Joses,) – A Γ 700. 1241. Byz

Mark 15:47
 * Μαρία ἡ Ἰωσῆτος (Mary the mother of Joses) – א$c2$ B Δ Ψ$$ 083 ƒ$1$ sy$p, h$
 * Μαρία Ἰωσῆ (Mary the mother of Joses) – 28. 205. 209. 273. 427. 579. 700. 732. 892. 1424. 1593. 2193.$c$ 2738. 2886. ℓ 60$(1)$ ℓ 387$(1)$ ℓ 950 Byz

Mark 16:8-20


 * Entire pericope omitted by א B 304