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Chinese Exclusion Act Draft 1

The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers. The act followed the Angell Treaty of 1880, a set of revisions to the US–China Burlingame Treaty of 1868 that allowed the US to suspend Chinese immigration. The act was initially intended to last for 10 years, but was renewed in 1892 with the Geary Act and made permanent in 1902. The Chinese Exclusion Act was the first law implemented to prevent a specific ethnic group from immigrating to the United States. It was repealed by the Magnuson Act on December 17, 1943.

Contents

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• 1Background
• 2Content
• 3Repeal and current status
• 4See also
• 5References
• 6Further reading
  • 6.1Primary sources
• 7External links

Background[edit]

Main article: History of Chinese Americans This "Official Map of Chinatown 1885" was published as part of an official report of a Special Committee established by the San Francisco Board of Supervisors "on the Condition of the Chinese Quarter". Chinese immigrant workers building the Transcontinental Railroad

The first significant Chinese immigration to North America began with the California Gold Rush of 1848–1855 and it continued with subsequent large labor projects, such as the building of the First Transcontinental Railroad. During the early stages of the gold rush, when surface gold was plentiful, the Chinese were tolerated, if not well received. As gold became harder to find and competition increased, animosity toward the Chinese and other foreigners increased. After being forcibly driven from the mines, most Chinese settled in enclaves in cities, mainly San Francisco, and took up low-wage labor, such as restaurant and laundry work. With the post-Civil War economy in decline by the 1870s, anti-Chinese animosity became politicized by labor leader Denis Kearney and his Workingman's Party as well as by California Governor John Bigler, both of whom blamed Chinese "coolies" for depressed wage levels. Another significant anti-Chinese group organized in California during this same era was the Supreme Order of Caucasians, with some 60 chapters statewide.^{[citation needed]}

In the early 1850s, there was resistance to the idea of excluding Chinese migrant workers from immigration, because they provided essential tax revenue which helped fill the fiscal gap of California. But toward the end of the decade, the financial situation improved and subsequently, attempts to legislate Chinese exclusion became successful on the state level. In 1858, the California Legislature passed a law that made it illegal for any person "of the Chinese or Mongolian races" to enter the state; however, this law was struck down by an unpublished opinion of the State Supreme Court in 1862. The Chinese immigrant workers provided cheap labor and did not use any of the government infrastructure (schools, hospitals, etc.) because the Chinese migrant population was predominantly made up of healthy male adults. As time passed and more and more Chinese migrants arrived in California, violence would often break out in cities such as Los Angeles. By 1878 Congress decided to act and passed legislation excluding the Chinese, but this was vetoed by President Rutherford B. Hayes. 1879, California adopted a new Constitution, which explicitly authorized the state government to determine which individuals were allowed to reside in the state, and banned the Chinese from employment by corporations and state, county or municipal governments. Once the Chinese Exclusion Act was finally passed in 1882, California went further by passing various laws that were later held to be unconstitutional. After the act was passed, most Chinese families were faced with a dilemma: stay in the United States alone or go back to China to reunite with their families. Although there was widespread dislike for the Chinese, some capitalists and entrepreneurs resisted their exclusion because they accepted lower wages.

Content[edit]

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For the first time, federal law proscribed entry of an ethnic working group on the premise that it endangered the good order of certain localities. (The earlier Page Act of 1875 had prohibited immigration of Asian forced laborers and sex workers, and the Naturalization Act of 1790 prohibited naturalization of non-white subjects.) The Act excluded Chinese laborers, meaning "skilled and unskilled laborers and Chinese employed in mining," from entering the country for ten years under penalty of imprisonment and deportation. Front page of The San Francisco Call -November 20th 1901, Chinese Exclusion Convention The Chinese Exclusion Act required the few nonlaborers who sought entry to obtain certification from the Chinese government that they were qualified to emigrate. However, this group found it increasingly difficult to prove that they were not laborers because the 1882 act defined excludables as “skilled and unskilled laborers and Chinese employed in mining.” Thus very few Chinese could enter the country under the 1882 law. Diplomatic officials and other officers on business, along with their house servants, for the Chinese government were also allowed entry as long as they had the proper certification verifying their credentials.

The Act also affected the Chinese who had already settled in the United States. Any Chinese who left the United States had to obtain certifications for reentry, and the Act made Chinese immigrants permanent aliens by excluding them from U.S. citizenship. After the Act's passage, Chinese men in the U.S. had little chance of ever reuniting with their wives, or of starting families in their new abodes.

Amendments made in 1884 tightened the provisions that allowed previous immigrants to leave and return, and clarified that the law applied to ethnic Chinese regardless of their country of origin. The Scott Act (1888)expanded upon the Chinese Exclusion Act, prohibiting reentry after leaving the U.S. Constitutionality of the Chinese Exclusion Act and the Scott Act was upheld by the Supreme Court in Chae Chan Ping v. United States (1889); the Supreme Court declared that "the power of exclusion of foreigners [is] an incident of sovereignty belonging to the government of the United States as a part of those sovereign powers delegated by the constitution." The Act was renewed for ten years by the 1892 Geary Act, and again with no terminal date in 1902. When the act was extended in 1902, it required "each Chinese resident to register and obtain a certificate of residence. Without a certificate, he or she faced deportation."

Between 1882 and 1905, about 10,000 Chinese appealed against negative immigration decisions to federal court, usually via a petition for habeas corpus. In most of these cases, the courts ruled in favor of the petitioner. Except in cases of bias or negligence, these petitions were barred by an act that passed Congress in 1894 and was upheld by the U.S. Supreme Court in U.S. vs Lem Moon Sing (1895). In U.S. vs Ju Toy (1905), the U.S. Supreme Court reaffirmed that the port inspectors and the Secretary of Commerce had final authority on who could be admitted. Ju Toy's petition was thus barred despite the fact that the district court found that he was an American citizen. The Supreme Court determined that refusing entry at a port does not require due process and is legally equivalent to refusing entry at a land crossing. All these developments, along with the extension of the act in 1902, triggered a boycott of U.S. goods in China between 1904 and 1906. There was one 1885 case in San Francisco, however, in which Treasury Department officials in Washington overturned a decision to deny entry to two Chinese students.

One of the critics of the Chinese Exclusion Act was the anti-slavery/anti-imperialist Republican Senator George Frisbie Hoar of Massachusetts who described the Act as "nothing less than the legalization of racial discrimination."

The laws were driven largely by racial concerns; immigration of persons of other races was unlimited during this period.

On the other hand, many people strongly supported the Chinese Exclusion Act, including the Knights of Labor, a labor union, who supported it because it believed that industrialists were using Chinese workers as a wedge to keep wages low. Among labor and leftist organizations, the Industrial Workers of the World were the sole exception to this pattern. The IWW openly opposed the Chinese Exclusion Act from its inception in 1905. A political cartoon from 1882, showing a Chinese man being barred entry to the "Golden Gate of Liberty". The caption reads, "We must draw the line somewhere, you know."

Certificate of identity issued to Yee Wee Thing certifying that he is the son of a US citizen, issued Nov. 21, 1916. This was necessary for his immigration from China to the United States.

For all practical purposes, the Exclusion Act, along with the restrictions that followed it, froze the Chinese community in place in 1882. Limited immigration from China continued until the repeal of the Chinese Exclusion Act in 1943. From 1910 to 1940, the Angel Island Immigration Station on what is now Angel Island State Park in San Francisco Bayserved as the processing center for most of the 56,113 Chinese immigrants who are recorded as immigrating or returning from China; upwards of 30% more who showed up were returned to China. Furthermore, after the 1906 San Francisco earthquake, which destroyed City Hall and the Hall of Records, many immigrants (known as "paper sons") claimed that they had familial ties to resident Chinese-American citizens. Whether these were true or not cannot be proven.

The Chinese Exclusion Act gave rise to the first great wave of commercial human smuggling, an activity that later spread to include other national and ethnic groups.

The Chinese Exclusion Act also led to an expansion of the power of U.S. immigration law through its influence on Canada's policies on Chinese exclusion during this time because of the need for greater vigilance at the U.S.-Canada border. Shortly after the U.S. Chinese Exclusion Act, Canada established the Chinese Immigration Act of 1885 which imposed a head tax on Chinese migrants entering Canada. After increasing pressure from the U.S. government, Canada finally established the Chinese Immigration Act, 1923 which banned most forms of immigration by the Chinese to Canada. There was also a need for this kind of border control along the U.S-Mexico border, however, efforts to control the border went along a different path because Mexico was fearful of expanding imperial power of the U.S. and did not want U.S. interference in Mexico. Not only this, but Chinese immigration to Mexico was welcomed because the Chinese immigrants filled Mexico's labor needs. The Chinese Exclusion Act actually led to heightened Chinese immigration to Mexico because of exclusion by the U.S. Therefore, the U.S. resorted to heavily policing the border along Mexico.

Later, the Immigration Act of 1924 restricted immigration even further, excluding all classes of Chinese immigrants and extending restrictions to other Asian immigrant groups. Until these restrictions were relaxed in the middle of the twentieth century, Chinese immigrants were forced to live a life separated from their families, and to build ethnic enclaves in which they could survive on their own (Chinatown). The Chinese Exclusion Act did not address the problems that whites were facing; in fact, the Chinese were quickly and eagerly replaced by the Japanese, who assumed the role of the Chinese in society. Unlike the Chinese, some Japanese were even able to climb the rungs of society by setting up businesses or becoming truck farmers. However, the Japanese were later targeted in the National Origins Act of 1924, which banned immigration from east Asia entirely.

In 1891 the Government of China refused to accept the U.S. Senator Mr. Henry W. Blair as U.S. Minister to China due to his abusive remarks regarding China during negotiation of the Chinese Exclusion Act.

The American Christian Rev. Dr. George F. Pentecost spoke out against western imperialism in China, saying: I personally feel convinced that it would be a good thing for America if the embargo on Chinese immigration were removed. I think that the annual admission of 100,000 into this country would be a good thing for the country. And if the same thing were done in the Philippines those islands would be a veritable Garden of Eden in twenty-five years. The presence of Chinese workmen in this country would, in my opinion, do a very great deal toward solving our labor problems. There is no comparison between the Chinaman, even of the lowest coolie class, and the man who comes here from Southeastern Europe, from Russia, or from Southern Italy. The Chinese are thoroughly good workers. That is why the laborers here hate them. I think, too, that the emigration to America would help the Chinese. At least he would come into contact with some real Christian people in America. The Chinaman lives in squalor because he is poor. If he had some prosperity his squalor would cease.

The "Driving Out" Period

Following the passed legislation of the Chinese Exclusion Act, a period known as the "Driving Out" era was born. In this period, many anti-Chinese Americans sought out to physically force the Chinese communities to flee to other areas. Many of these outbreaks occurred in the Western states. The Rock Springs Chinese Massacre and the Snake River Massacre of 1887 are two notable events in history.

Rock Springs Massacre of 1885

In 1885, many angry white miners felt threatened by the Chinese and blamed them for their unemployment. As a result of the job competition, white miners expressed their frustration in physical violence where they robbed, shot, and stabbed at Chinese in Chinatown. The Chinese quickly tried to flee but in doing so, many ended up being burned alive in their homes, starved to death in hidden refuge, or exposed to animal predators of the mountains. Some were successfully rescued by the passing train and by the end of the event, at least twenty-eight lives were sacrificed.

In an attempt to appease the situation, the government intervened by sending federal troops to protect the Chinese. However, following the event, only compensations for destroyed property were paid. No-one was arrested nor held accountable for the atrocities committed during the riot.

Snake River Massacre of 1887

The massacre itself gained its name due to its location along the Snake River in Hells Canyon by Deep creek. The Snake River Massacre of 1887 was also recently named the Chinese Massacre Cove in 2005. The area inhabited many rocky cliffs and soaring white rapids that all pose as dangerous threats to humans who ventured into the area. Thirty-four Chinese miners who were employed by Sam Yong company, one of the six largest Chinese companies at the time, worked in this area since October of 1886. An accurate account of the event is still unclear to this day secondary to unreliable law enforcement at the time, biased news reporting, and lack of serious official investigations. However, it is speculated that the dead Chinese miners were not victims of natural causes but rather victims of gun shot wounds and robbery from seven armed horse thieves. An amount of gold worth $4,000-$5,000 was estimated to be stolen from the miners. The whereabouts of the gold were never recovered nor further investigated. Recently, attempts to formulate an accurate picture of the event were drawn from hidden copies of trial documents that contained grand jury indictment, depositions given by the accused, notes from the trial, and historical accounts of Wallowa County by J. Harland Horner and H. Ross Findley.

Horner and Findley Accounts

Horner and Findley were both schoolboys at the time of the massacre but their accounts had glaring discrepancies. Findley believed the massacre was a planned event with more than just a motive to steal gold from the Chinese miners. He believed the arrested culprits wanted to eliminate the Chinese miners from the area as well, which they successfully accomplished. In contrast to most accounts, Findley only recalled 31 confirmed victims and there was no mention of a trial. On the other hand, Horner believed that the event was a spur of the moment event and affected 34 confirmed victims. The school boys initially only had intentions to steal horses but experienced difficulty crossing the river with the stolen horses. When the Chinese miners refused to loan their boats, the boys decided to take the boats by force.

The Bodies

Other disagreements on the motives could also be attributed to the fact that the bodies of the Chinese miners were only found downstream after two weeks. It is unclear if the mangled bodies found were due to human manslaughter or the aftermath of being thrown into turbulent waters. The rapids and brute force of the current could have mangled the bodies against the rocks. However, it is confirmed that the Chinese men were shot at secondary to the gunshot wounds found on the bodies. Only ten bodies were identified on February 16, 1888: Chea-po, Chea-Sun, Chea-Yow, Chea-Shun, Chea Cheong, Chea Ling, Chea Chow, Chea Lin Chung, Kong Mun Kow, and Kong Ngan. Little are known about these identified men.

The Aftermath

Shortly following the incident, Sam Yup company of San Francisco hired Lee Loi who later hired Joseph K. Vincent, then U.S. Commissioner, to lead an investigation. Vincent submitted his investigation report to the Chinese consulate who unsuccessfully obtained justice for the Chinese miners. At around the same time, other compensation reports were also unsuccessfully filed for earlier crimes inflicted on the Chinese. In the end, on October 19th, 1888, Congress agreed to greatly under-compensate for the massacre and ignore the claims for the earlier crimes. Even though the amount was greatly underpaid, it was still a small victory to the Chinese who had low expectations for relief or acknowledgement.

Current Updates

As aforementioned, the US Board on Geographic Names officially named the Deep Creek massacre site to the Chinese Massacre Cove. This served as the first ever official recognition of the crime. Additionally in June 2012, a memorial was established with private funds and donations for the Chinese miners that were murdered.

Repeal and current status[edit]

The Chinese Exclusion Act was repealed by the 1943 Magnuson Act, during a time when China had become an ally of the U.S. against Japan in World War II. This repeal also occurred in the context of World War II, during which the U.S. fought against German Nazism and needed to embody an image of fairness and justice, and also during a time when the Japanese were becoming vilified. The Magnuson Act permitted Chinese nationals already residing in the country to become naturalized citizens and stop hiding from the threat of deportation. While the Magnuson Act overturned the discriminatory Chinese Exclusion Act, it only allowed a national quota of 105 Chinese immigrants per year, and did not repeal the restrictions on immigration from the other Asian countries. Large scale Chinese immigration did not occur until the passage of the Immigration and Nationality Act of 1965. The crackdown on Chinese immigrants reached a new level in its last decade, from 1956–1965, with the Chinese Confession Programlaunched by the Immigration and Naturalization Service, that encouraged Chinese who had committed immigration fraud to confess, so as to be eligible for some leniency in treatment.

Despite the fact that the exclusion act was repealed in 1943, the law in California prohibiting non-whites from marrying whites was not struck down until 1948, in which the California Supreme Court ruled the ban of interracial marriage within the state unconstitutional in Perez v. Sharp. Other states had such laws until 1967, when the United States Supreme Court unanimously ruled in Loving v. Virginia that anti-miscegenation laws across the nation are unconstitutional.

Even today, although all its constituent sections have long been repealed, Chapter 7 of Title 8 of the United States Code is headed "Exclusion of Chinese." It is the only chapter of the 15 chapters in Title 8 (Aliens and Nationality) that is completely focused on a specific nationality or ethnic group. Like the following Chapter 8, "The Cooly Trade", it consists entirely of statutes that are noted as "Repealed" or "Omitted."

On June 18, 2012, the United States House of Representatives passed a resolution which had been introduced by Congresswoman Judy Chu, that formally expresses the regret of the House of Representatives for the Chinese Exclusion Act, an act which imposed almost total restrictions on Chinese immigration and naturalization and denied Chinese-Americans basic freedoms because of their ethnicity. The resolution had been approved by the U.S. Senate in October 2011.

In 2014, the California Legislature took formal action to pass measures that formally recognize the many proud accomplishments of Chinese-Americans in California and to call upon Congress to formally apologize for the 1882 adoption of the Chinese Exclusion Act. Senate Republican Leader Bob Huff (R-Diamond Bar) and incoming Senate President pro-Tem Kevin de León (D-Los Angeles) served as Joint Authors for Senate Joint Resolution (SJR) 23 and Senate Concurrent Resolution (SCR) 122.

SJR 23 acknowledges and celebrates the history and contributions of Chinese Americans in California. The resolution also formally calls on Congress to apologize for laws which resulted in the persecution of Chinese Americans, such as the Chinese Exclusion Act.

Perhaps most importantly is the sociological implications for understanding ethnic/race relations in the context of American history: there is a tendency for minorities to be punished in times of economic, political and/or geopolitical crises. Times of social and sytemic stability, however, tend to mute whatever underlying tensions exist between different groups. In times of societal crisis—whether perceived or real—patterns or retractability of American identities have erupted to the forefront of America's political landscape, often generating institutional and civil society backlash against workers from other nations, a pattern documented by Fong's research into how crises drastically alter social relationships.

Resources List for Chinese Exclusion Act

  Nokes, R. Gregory (Fall 2006). "A Most Daring Outrage: Murders at Chinese Massacre Cove, 1887". Oregon Historical Quarterly. 107 (3). Archived from the original on 28 January 2007. Retrieved 20 March 2007.

https://oregonencyclopedia.org/articles/chinese_massacre_at_deep_creek/#.WgaAFhNSzOQ

Judy Yung, Unbound Feet, p. 21; R. David Arkush and Leo O. Lee, Land without Ghosts, p. 57; Tzu-Kuei Yen, pp. 153-62;

Craig Stori, Incident at Bitter Creek: The Story of the Rock Springs Chinese Massacre (Ames: Iowa State University Press, 1991).

David H. Stratton, “The Snake River Massacre of Chinese Miners, 1887,” in Duane A. Smith, ed., A Taste of the West: Essays in Honor of Robert Athearn, p. 124, as cited in Roger Daniels, Asian America, p. 64.

the secretary of war dispatched troops to Seattle: Doug Chin, “The Anti-Chinese Movement,” The International Examiner, January 6, 1982.

“special tax”: Ruthanne Lum McCunn, p. 51.

beating up several Chinese: Ibid.

Information about the second Seattle riot: Harper’s Weekly, March 6, 1886; Lorraine Barker Hildebrand, pp. 69-74

Chang, Iris (2004). The Chinese in America. A Narrative History. Penguin.

Chinese Exclusion Act article evaluation

My contribution to this article will be to expand more on the consequences/events following the Chinese Exclusion Act known as the "Driving Out" period. Specifically within this period, I would like to highlight two main massacres, Seattle and Snake River.

Bibliography List Review for Catherine Opie

https://www.guggenheim.org/artwork/artist/catherine-opie

http://www.npr.org/2016/02/03/464882995/i-do-like-to-stare-catherine-opie-on-her-portraits-of-modern-america

Article Evaluation

My contribution to Catherine Opie's site will be to further section up the "Works" section into more detailed sections such as "methods", "selected works", and " activism".