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Racial Inequality

Racism is a recurring problem in American society. This problem has been observed at various levels, from individual bias to institutional discrimination. Topics are considered in historical heritage, which include the history of involuntary slavery, the denial of equal rights under the Constitution, legal support for second-class citizens, and the pervasive physical, emotional, social, economic, and psychological exploitation and oppression of Black African Americans. Racial inequality is the unfair balance of opportunity and treatment among black and white races. Racism includes prejudice, discrimination, or hatred against people because of their color, ethnicity, or country of origin. Racism in the United States consists of poor attitudes and perspectives on race, ethnicity clutched by different people, discriminatory laws, practices, and behaviors (along with violence) against racial and ethnic groups in the united state. Throughout American history, White Americans have commonly enjoyed legally or socially recognized privileges and rights, prior to 1865, most African Americans were enslaved and continued to face severe restrictions on political, social, and economic freedom. Racism is greater than simply words, ideas and actions. It covers all the barriers and limitations that prevent people from enjoying dignity and equality for their race.

History
The date and history of enslaved Africans have become symbolic of slavery's roots, even though captive and free Africans were probably present in the Americas by the 14th century and as early as 1526 in the region that would become the United States. When the United States abolished slavery in 1865, it created the potential for a new economic reality for millions of former enslaved Africans and their former slaves. For some people, especially the elderly, the situation hasn't changed. The newly freed citizens continued to work for those who were enslaved during the era of slavery, although they now have the opportunity to do so freely. Many people who are freed from slavery find themselves in a difficult situation, lacking resources, few connections, and no job prospects. But others immediately adapted to their newfound freedom and thrived. From 1960 to 1964, the civil rights movement was in full swing. The Freedom Riders were beaten and arrested for protesting segregated transportation, the March on Washington for Jobs and Freedom took place, and the Civil Rights Act of 1964 was signed into law.

Culture
The culture of Afro-Americans pertains to their contributions to the culture of the United States, either as an element or separate from the main American culture. Although slavery substantially constrained the capacity of Africans to exercise their unique cultural traditions and principles, many values, practices, and ideals persist, African-American identification became hooked up at some stage in the duration of slavery, generating a dynamic lifestyle that has had and maintains to have a profound effect on the American lifestyle as a whole, in addition to that of the wider world. For a few years, the Afro-American lifestyle evolved one by one from the American lifestyle, each due to slavery and the endurance of racial discrimination in America. Additionally, the African-American slave succeeds preferred to create and keep their traditions. Today, the African-American lifestyle has inspired the American lifestyle and stays a remarkable cultural body. African cultures, slavery, slave rebellions, and the civil rights movement have formed African-American political, religious, familial, and monetary behaviors. The imprint of Africa is evident in various ways: in economics, politics, language, music, dance, fashion, hairstyles, religion, cuisine, and worldview. The Black Power movement of the 1960s and 70s was observed in the wake of the non-violent Civil Rights Movement. The motion promoted racial satisfaction and ethnic brotherly love in comparison to the focus on the integration of the Civil Rights Movement and followed a more prominent militant posture in the face of racism. It additionally stimulated a brand-new renaissance in African-American literary and creative expression, commonly known as the African-American or "Black Arts Movement." African-American literature has its roots within the oral traditions of African slaves in America. The slaves used tales and fables in an awful lot the identical manner as they used music. These tales inspired early 18th-century African American writers and poets, including Phyllis Wheatley and Olaudah Equiano. These authors reached early excessive factors with the aid of telling slave narratives.

Martin Luther King Jr.
Martin Luther King Jr. was a highly respected Baptist minister and civil rights activist who had a significant impact on race relations in the United States. In 1954, Martin Luther King became the pastor of Dexter Avenue Baptist Church in Montgomery, Alabama. King had always been a firm civil rights worker for members of his race, and by this time he was a member of the executive committee of the National Association for the Advancement of Colored People, the leading organization of its kind in the nation. He was ready, then, early in December 1955, to accept the leadership of the first great Negro nonviolent demonstration of contemporary times in the United States, the bus boycott described by Gunnar Jahn in his presentation speech in honor of the laureate. Over the years, King led a massive protest in Birmingham, Alabama, that captured the world's attention, offering what he called a coalition of conscience. He led a massive march in Birmingham, Alabama, which caught the world's attention and delivered what he called a coalition of conscience. And inspired his Letter from a Birmingham Jail, a manifesto for the Black Revolution; he planned the campaign to register black voters in Alabama; he led the 250,000-strong peaceful march in Washington, D.C. that he attended. For his "I have a dream" speech, he spoke to President John F. Kennedy and campaigned for President Lyndon B. Johnson. He was arrested more than twenty times and beaten at least four times; he was awarded five honorary doctorates; was named Time Magazine's Person of the Year in 1963; became not only a symbolic leader of black America but a worldwide figure.



John F. Kennedy
John F. Kennedy was sworn in as the 35th President on January 20, 1961. In his inaugural address, he spoke of the need for all Americans to be active citizens. "Ask not what your country can do for you, ask what you can do for your country," he said. He also called on the peoples of the world to unite to fight what he called "the common enemies of man: tyranny, poverty, disease, and war itself." On June 11, 1963, President John F. Kennedy addressed the nation on the most pressing civil rights issue of the day - the struggle to affirm civil rights for all Americans. His administration has dispatched the National Guard to accompany the first black students admitted to the University of Mississippi and the University of Alabama. In his speech, Kennedy announced that he would send civil rights legislation to Congress; this legislation was passed after his death and signed into law by President Lyndon B. Johnson. President Kennedy defined civil rights not only as a constitutional issue but also as a "moral issue." He also proposed the Civil Rights Act of 1963, which would protect every American's right to vote under the United States Constitution, end segregation in public institutions, and call for the integration of public schools.



Paul Robeson
Paul Robeson was an accomplished athlete and artist. He starred in both stage and film versions of Emperor Jones and Show Boat, establishing an exceedingly popular screen and singing career of international proportions. Robeson opposed racism, became a global activist, and was blacklisted during the delusions of McCarthyism in the 1950s. Paul Robeson used his deep baritone voice to promote Black spirituals, share the cultures of other countries, and benefit the labor and social movements of his time. He sang for Peace and Justice in 25 languages ​​across the United States, Europe, the Soviet Union, and Africa. Robeson became known as a citizen of the world, equally at ease with the people of Moscow, Nairobi, and Harlem. among his friends were some of the most influential leaders in the world, such as Jomo Kenyatta, Nehru, and historian Dr. W.E.B. Du Bois, anarchist Emma Goldman, and writers James Joyce and Ernest Hemingway. Throughout the 1940s, Robeson continued to perform and speak out against racism, for work, and peace. He was a champion of workers' rights and labor organization. He has spoken and performed at strike rallies, conferences, and labor festivals. A passionate supporter of international cooperation, Robeson protested against the growing Cold War and worked tirelessly for friendship and respect between the US and the USSR. In 1945, he was a leader of an organization that advocated for an anti-lynching law, which challenged President Truman to support it.