Portal:Pan-Africanism

Coordinates: 28°21′32″S 30°39′9″E / 28.35889°S 30.65250°E / -28.35889; 30.65250
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Introduction

Welcome to the Pan-Africanism portal!
Bienvenue sur le portail panafricanisme!
The Pan-African flag, designed by the UNIA and formally adopted on August 13, 1920.
Marcus Garvey (17 August 1887 – 10 June 1940) : A prominent Pan-Africanist. In this 1922 picture, Garvey is shown in a military uniform as the "Provisional President of Africa" during a parade on the opening day of the annual Convention of the Negro Peoples of the World at Lenox Avenue in Harlem, New York City.

Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples and diasporas of African ancestry. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe.

Pan-Africanism can be said to have its origins in the struggles of the African people against enslavement and colonization and this struggle may be traced back to the first resistance on slave ships—rebellions and suicides—through the constant plantation and colonial uprisings and the "Back to Africa" movements of the 19th century. Based on the belief that unity is vital to economic, social, and political progress, it aims to "unify and uplift" people of African ancestry. (Full article...)

Selected article

The red, black, and green Pan-African flag designed by the UNIA in 1920.

The Pan-African flag—also known as the UNIA flag, Afro-American flag, Black Liberation flag and various other names—is a tri-color flag consisting of three equal horizontal bands of (from top down) red, black and green. The Universal Negro Improvement Association and African Communities League (UNIA-ACL) formally adopted it on August 13, 1920 in Article 39 of the Declaration of the Rights of the Negro Peoples of the World, during its month-long convention at Madison Square Garden in New York City. Variations of the flag can and have been used in various countries and territories in the Americas to represent Garveyist ideologies.

Selected biography

Pan-Africanism
Garvey in 1924
Born
Marcus Mosiah Garvey Jr.

(1887-08-17)17 August 1887
Died10 June 1940(1940-06-10) (aged 52)
Occupation(s)Publisher, journalist
Known forActivism, black nationalism, Pan-Africanism
Spouse(s)
(m. 1919; div. 1922)

(m. 1922)
Children2
Parent(s)Marcus Mosiah Garvey Sr.
Sarah Anne Richards

Marcus Mosiah Garvey Jr. ONH (17 August 1887 – 10 June 1940) was a Jamaican-born political leader, publisher, journalist, entrepreneur, and orator. He was President-General of the Universal Negro Improvement Association and African Communities League (UNIA-ACL). He also was President and one of the directors of the Black Star Line, a shipping and passenger line incorporated in Delaware. The Black Star Line went bankrupt and Garvey was imprisoned for mail fraud in the selling of its stock. His movement then rapidly collapsed.

Prior to the 20th century, leaders such as Prince Hall, Martin Delany, Edward Wilmot Blyden, and Henry Highland Garnet advocated the involvement of the African diaspora in African affairs. Garvey was unique in advancing a philosophy to inspire a global mass movement and economic empowerment focusing on Africa known as Garveyism. Garveyism would eventually inspire others, ranging from the Nation of Islam to the Rastafari movement (which proclaim Garvey as a prophet) and the Black Power Movement of the 1960s.

Selected history

Battle of Isandlwana
Part of the Anglo–Zulu War

A depiction of Lt's Melvill and Coghill fleeing the Battle of Isandlwana with the Queen's Colour, taken from the Illustrated London News.
Date22 January 1879
Location28°21′32″S 30°39′9″E / 28.35889°S 30.65250°E / -28.35889; 30.65250
Result Zulu victory
Belligerents
 British Empire Zulu Kingdom
Commanders and leaders
Overall commander:
Maj. Gen. Lord Chelmsford
Subordinate commanders:
Bvt. Lt-Col. Henry Pulleine 
Bvt. Col. Anthony Durnford 
Overall commander:
Ntshingwayo kaMahole Khoza
Subordinate commanders:
Vumindaba kaNthati
Mavumengwana kaNdlela
Zibhebhu kaMapitha
Strength
No.2 Column:
British: 14
Native + colonial: c. 511
No.3 Column:
British: 734
Native + colonial: c. 578
1,837 men total.
In addition to the troops above, an indeterminate number of civilians (wagon drivers, servants, etc.) were also present.
Zulu Impi:
about 20,000
c. 10,000 to 15,000 engaged
Reserve:
4,000 to 5,000 to Rorke's Drift
Casualties and losses
Over 1,300 killed:
52 officers
727 British regulars
471 others including:
133 European Colonial troops
2 artillery pieces captured
Approx. 1,000–2,500 killed
2,000 wounded.
Pan-Africanism is located in South Africa
Pan-Africanism
Location of Isandlwana in present-day South Africa
British Officer attacked by Zulu warriors.

The Battle of Isandlwana (alternative spelling: Isandhlwana) on 22 January 1879 was the first major encounter in the Anglo–Zulu War between the British Empire and the Zulu Kingdom. Eleven days after the British commenced their invasion of Zululand in South Africa, a Zulu force of some 20,000 warriors attacked a portion of the British main column consisting of about 1,800 British, colonial and native troops and perhaps 400 civilians. The Zulus were equipped mainly with the traditional assegai iron spears and cow-hide shields, but also had a number of muskets and old rifles. The British and colonial troops were armed with the modern Martini-Henry breech-loading rifle and two 7-pounder (3-inch, 76 mm) mountain guns deployed as field guns, as well as a Hale rocket battery. Despite a vast disadvantage in weapons technology, the Zulus defeated the British, killing over 1,300 troops, including all those out on the forward firing line.

The battle was a decisive victory for the Zulus and caused the defeat of the first British invasion of Zululand. The British Army had suffered its worst defeat against an indigenous foe with vastly inferior military technology.

Selected culture

The culture of Africa is varied and manifold, consisting of a mixture of countries with various tribes that each have their own unique characteristic from the continent of Africa. It is a product of the diverse populations that today inhabit the continent of Africa and the African Diaspora. African culture is expressed in its arts and crafts, folklore and religion, clothing, cuisine, music and languages. Expressions of culture are abundant within Africa, with large amounts of cultural diversity being found not only across different countries but also within single countries. Even though African cultures are widely diverse, it is also, when closely studied, seen to have many similarities. For example, the morals they uphold, their love and respect for their culture as well as the strong respect they hold for the aged and the important i.e. Kings and Chiefs.

Africa has influenced and been influenced by other continents. This can be portrayed in the willingness to adapt to the ever-changing modern world rather than staying rooted to their static culture. The Westernized few, persuaded by European culture and Christianity, first denied African traditional culture, but with the increase of African nationalism, a cultural recovery occurred. The governments of most African nations encourage national dance and music groups, museums, and to a lower degree, artists and writers.

Selected images

Organisations

All-African People's Revolutionary Party  · African Society for Cultural Relations with Independent Africa  · African Unification Front  · African Union  · African Queens and Women Cultural Leaders Network  · Conseil de l'Entente  · Convention People's Party  · East African Community  · Economic Freedom Fighters  · Global Afrikan Congress  · International African Service Bureau  · International League for Darker People  · Organisation of African Unity  · Pan African Association  · Pan-African Congress  · Pan Africanist Congress of Azania  · Rassemblement Démocratique Africain  · Pan Africa Chemistry Network  · Pan African Federation of Accountants  · Pan-African Freedom Movement for East and Central Africa  · Sahara and Sahel Observatory  · UNIA-ACL  · ZANU–PF

See also



&

Festivals

Grand Durbar in Kaduna State in the occasion of Black and African Festival of Arts and Culture, 15 January - 12 February 1977.

Photo by Helinä Rautavaara (1977)

Publications

  • Awakening the Natural Genius of Black Children (1992) by Dr. Amos N. Wilson
  • Blueprint for Black Power: A Moral, Political and Economic Imperative for the Twenty-First Century (1998) by Dr. Amos N. Wilson
  • Afrikan-Centered Consciousness Versus the New World Order: Garveyism in the Age of Globalism (1999) by Dr. Amos N. Wilson
  • The Cress Theory of Color-Confrontation and Racism (White Supremacy) (1970) by Dr. Frances Cress Welsing
  • The Isis Papers: The Keys to the Colors (1991) by Dr. Frances Cress Welsing
  • The root cause of the bread and butter demonstration (1959) by Alieu Ebrima Cham Joof

Films and TV

Audios and videos

Did you know

...that in London's Africa Centre, Desmond Tutu and Thabo Mbeki used to meet at the bar?

Selected quotes

In addressing imperialism at a Salisbury (Southern Rhodesia) meeting held on 9 April 1962, the former President of Zimbabwe Robert Mugabe delivered the following speech:



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