Psalm 135

Psalm 135 is the 135th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Praise ye the LORD". In the slightly different numbering system of the Greek Septuagint and Latin Vulgate versions of the Bible, this psalm is Psalm 134. Its Latin title is "Laudate nomen Domini".

The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been set to music.

Hebrew
The following table shows the Hebrew text of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

King James Version

 * 1) Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD.
 * 2) Ye that stand in the house of the LORD, in the courts of the house of our God,
 * 3) Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.
 * 4) For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
 * 5) For I know that the LORD is great, and that our LORD is above all gods.
 * 6) Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
 * 7) He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
 * 8) Who smote the firstborn of Egypt, both of man and beast.
 * 9) Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.
 * 10) Who smote great nations, and slew mighty kings;
 * 11) Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
 * 12) And gave their land for an heritage, an heritage unto Israel his people.
 * 13) Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.
 * 14) For the LORD will judge his people, and he will repent himself concerning his servants.
 * 15) The idols of the heathen are silver and gold, the work of men's hands.
 * 16) They have mouths, but they speak not; eyes have they, but they see not;
 * 17) They have ears, but they hear not; neither is there any breath in their mouths.
 * 18) They that make them are like unto them: so is every one that trusteth in them.
 * 19) Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:
 * 20) Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.
 * 21) Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.

Allusions to other psalms and OT passages
Cyril Rodd notes references to Psalm 134 in verses 2 and 21, to Deuteronomy 32:36 (the Song of Moses) in verse 14, and to Exodus 19:5 and Deuteronomy 7:6 in verse 4, and "a close similarity" between verses 15-20 and Psalm 115:4-11. Verse 7 is reflected in Jeremiah 10:13.

Judaism

 * The feasts of Tabernacles and of Passover have been put forward as suggested suitable occasions for the use of this psalm.
 * This psalm is recited in its entirety during the Pesukei Dezimra on Shabbat, Yom Tov, and - in many communities - on Hoshana Rabbah, and on the fifth day of Passover in some traditions.
 * Verse 13 is the fifth verse of Yehi Kivod in Pesukei Dezimra. Verse 4 is the fifteenth verse of Yehi Kivod.
 * Verse 21 is the second verse of Baruch Hashem L'Olam in Pesukei Dezimra and Baruch Hashem L'Olam during Maariv.

New Testament

 * Verse 14a is quoted in Hebrews.

Eastern Orthodox Church

 * Along with Psalm 136 (LXX numbers as 134 and 135 respectively) is called the Polyeleos or translated to "Many Mercies", named such after the refrain used "for His mercy endures forever". The Polyeleos is sung at Orthros (Matins) of a Feast Day and at Vigils. In some Slavic traditions and on Mount Athos it is read every Sunday at Orthros.
 * On Mount Athos it is considered one of the most joyful periods of Matins-Liturgy, and the highest point of Matins. In Athonite practice, all the candles are lit, and the chandeliers are made to swing as the Psalms are sung, it is also accompanied by a joyful peal of the bells and censing of the church, sometimes with a hand censer which has many bells on it.
 * At vigils, it accompanies the opening of the Royal Doors and a great censing of the nave by the Priest(s) or Deacon(s).

Musical settings
Heinrich Schütz composed a metred paraphrase of Psalm 135 in German, "Lobt Gott von Herzengrunde", SWV 240, for the Becker Psalter, published first in 1628.