Talk:History of antisemitism

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After Jesus' death, the New Testament portrays the Jewish religious authorities in Jerusalem as hostile to Jesus' followers, and as occasionally using force against them. Drawing from the Jewish prophet Jeremiah, the New Testament teaches that with the death of Jesus a New Covenant was established which rendered obsolete, and in many respects superseded, the first covenant established by Moses. Observance of the earlier covenant traditionally characterizes Judaism. This New Testament teaching, and later variations to it, are part of what is called supersessionism. However, the early Jewish followers of Jesus continued to practice circumcision and observe dietary laws, which is why the failure to observe these laws by the first Gentile Christians became a matter of controversy and dispute some years after Jesus' death (ff; ). Stephen is executed by stoning. Before his conversion, Saul puts followers of Jesus in prison. After his conversion, Saul (Paul) is whipped at various times by Jewish authorities and is accused by Jewish authorities before the Roman courts. However, opposition by gentiles is also described, and more generally there are widespread references in the New Testament to the suffering experienced by Jesus' followers at the hands of others, particularly the Romans.

Egyptians
No mention of enslavement by ancient Egypt— big miss 2600:1700:4640:9DC0:BC4B:C90A:BFDB:CB9B (talk) 04:24, 5 November 2023 (UTC)

bias rule states: "reliable sources are not required to be neutral, unbiased, or objective"
Please do not delete reliable sources because of a false misunderstanding of the bias rule. The rule applies to editors not to sources. The bias rule states: "reliable sources are not required to be neutral, unbiased, or objective." see WP:BIASED Rjensen (talk) 19:21, 11 May 2024 (UTC)