Talk:Joanna I of Naples

Untitled
The genealogy is wrong - see for instance - and the article is written like a Danielle Steel novel. muriel@pt 17:31, 28 Mar 2005 (UTC)


 * I decided to cut the thing down. Previous text is in History, if someone cares to have a look... muriel@pt 16:32, 1 Apr 2005 (UTC)

Brothel
For more details on her brothel see Paul LaCroix's "A history of Prostitution" (1926)--Irishpunktom\talk 10:30, 8 March 2006 (UTC)


 * The mention here of the brothel, which makes Joan sound like a glorified madam, doesn't make much sense to me (in fact, I don't know if it deserves a mention at all in this article). What the text says is that "on August 8, 1347 she opened a large brothel on the property in Avignon . . . She later sold all the property in Avignon to Pope Clement VI, effectively ending the prostitution trade in Avignon".


 * To my reckoning, she sold Avignon to Clement VI in 1348; that would make the brothel so short-lived as to be historically negligible, surely. On the other hand, I suspect that not only were there brothels in Avignon before this but that — human nature being what it is — they continued to operate under Clement VI (the chances of the prostitution trade in Avignon having been suddenly ended by Clement VI, of all people, seem to me laughable).


 * And what is meant by "the property" in one sentence, as opposed to "all the property" in the next? Is it the palace, the town, or the whole domain sold by Joan? It's not clear. OK, it's possible that if Clement VI moved into the very building where a brothel was in full swing, the old boy, notoriously corrupt though he was, may indeed have sent the prostitutes packing with a papal flea in their ears - but they'd probably just have shifted along the road.


 * On the face of it, Joan's sale of Avignon seems an impetuous and irresponsible act. It is partly explained by her need for the antipope's support; but I wonder how much effect the Black Death was having at this moment, in 1348. Perhaps Avignon had simply turned into a hell-hole; maybe Joan's income there had entirely dried up.

--qp10qp 18:41, 31 July 2006 (UTC)

LOOKING FOR A RELIABLE SROUCE ON JOAN I OF NAPLES: I had the same thoughts regarding the brothel. In general, I would like to find a very good scholarly work on the Angevin Family in Naples during this period, or on Joan I of Naples. I would really like to track down the correspondence of Joan of Naples to the Pope. I am sure that many actual documents were lost in WWII, but diplomatic editions must exist. I will write again as soon as I find anything.

rdiakite@fsc.edu — Preceding unsigned comment added by 151.204.242.55 (talk • contribs) 14:54, 12 July 2007 (UTC)

Name correction and missing history
The correct name should be "Joanna" as is listed in all references and documents of antiquity that I am familiar with for this queen. She also had several other titles some inherited by way of marriage.

. While this is not a bad article on Queen Joanna I of Napples, it lacks much important data on her life that well supported by historical evidences and documentation She was a very religious person and while it is true she did not always like the man, she respected his calling as Pope and was a great aid to the papacy during her many years of reign. During this time there were in fact several different popes, and a great controversy involving the rightful calling of one, due to threats made on the cardinals. Joanna helped to correct the error of the wrong man stepping into the robes of the pope. To all the other Popes, She was a great support to the them and his inner circle. She had personal interaction with the popes by way of visits and letters. She gave suggestions and support, great amounts of financial aid and donations especially in the Popes time of need. Along with this she also provided military aid, even transportation via her ships and men to help get the Pope out of Rome a few problem times. She restationed Pope in France possibly more than once hoping to move the church headquarters ther.

Her relationships with her family, especially that of her husbands is sketchy in your work, and important pieces of her history. supporting data is missing, but does exist. Her deep concern to produce an heir was paramount and yet with great diplomacy she did many great works during her reighn during those dark ages when horrible plagues, poverty, and evil pursued. She was noted for helping the people of her country as well as the building of churches. One such church or rather monestary she commissioned is still standing today and now used as a museum of fine arts and history as well as performances. This is the Certosa of Capi, on the isle of Capri. Queen Joanna commissioned San Giacomo Arcucci as architect, a man also noted as being one of her close footmen or ambassadors. A beautiful fresco still exists in an arched alcove above the Certosa chapel doors. It shows a beautiful Queen Joanna kneeling on the right side of the Madonna sitting on a grand throne, and holding a standing Christ child. To the Holy Family's left kneels San Giacomo Arcucci, extending a model like Certosa to The Mother and Child for acceptance. Around the throne are also two saints, I believe both James and John, and above them all is the Holy Spirit as well as angels.

My interests and research in these matters have been raised due to the fact that I am a direct ancestor of San Giacomo Arcucci, who was bequeathed the Isle of Capri by his queen for his good works which included the Certosa. While I am not a historian proper, I would be happy to be of assistance in helping to supply documentation and other needs to bring this page up to date. Today I write all this from my iPad, which makes it hard for me to copy and paste, flip from one screen to another with out losing data on this page. Working from my computer would be much easier, but is not possible right now. I felt it important however, to make these lengthybnotations as tey are, hoping to bring interest in making coections and enhancing this page. If not done today i feared i would later forget. Please forgive my bloopers and if I have not followed protocol. Your details of protocol etc. Are extremely lengthy and difficult to follow. I do enjoy the access to Wikipedia and the valuable information it supplies for free. Thank you for this wonderful service. Having quality and true information is of extreme importance in the continuation of wikipedia. Thank you, Smilenhappy (talk) 18:39, 1 February 2012 (UTC)

Requested move

 * The following discussion is an archived discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a move review. No further edits should be made to this section. 

The result of the move request was: Move. Jafeluv (talk) 12:27, 31 August 2012 (UTC)


 * Joan I of Naples → Joanna I of Naples
 * Joan of Naples → Joanna of Naples
 * Joan II of Naples → Joanna II of Naples
 * Joan of Naples (1478–1518) → Joanna of Naples (1478–1518)

– More sources use the name Joanna than Joan.--The Emperor&#39;s New Spy (talk) 00:14, 23 August 2012 (UTC)
 * Support. That is my sense, as well. john k (talk) 14:10, 24 August 2012 (UTC)
 * The above discussion is preserved as an archive of a requested move. Please do not modify it. Subsequent comments should be made in a new section on this talk page or in a move review. No further edits should be made to this section.

Final resting place
How did her remains get from the well to the ossuary of the Church as mentioned here?--The Emperor&#39;s New Spy (talk) 03:07, 29 December 2013 (UTC)

Which event came first?
Quote:

This wedding was opposed by her former brother-in-law and Margaret's stepfather Philip II, Prince of Taranto; when he died in November 1374, he bequeathed his claims to his brother-in-law Francis of Baux, Duke of Andria, and his son James. François laid claim by force the property of the deceased, who had been reverted to the crown. Joanna then confiscated his property by grounds of lèse-majesté on 8 April 1374.

Does it mean that Joanna cofiscated François' property prior to Philip's death? If Philip lived, what is "the deceased" here referred to?——Heinrich ⅩⅦ von Bayern (talk) 08:39, 7 January 2015 (UTC)


 * MY mistake, was a problem in the traduction from the French article, I corrected now, I hope you like. Thanks a lot!!! Aldebaran69 (talk) 23:41, 7 January 2015 (UTC)


 * Not at all. Also thank you for telling me so much about the Queen.——Heinrich ⅩⅦ von Bayern (talk) 01:23, 8 January 2015 (UTC)

Birth date
Hey all, I just realized that this article references multiple birth dates for Joanna (1325,1326,1327 and even 1328). Do you guys have any educated guesses which is the correct one? Because it seems like the article is contradicting itself by having numerous dates presented — Preceding unsigned comment added by ZillennialMedievalist (talk • contribs) 00:25, 4 November 2020 (UTC)


 * Hi!, well the major problem about the birth of medieval royalty is the lack of reliable sources, and the conflicting web sources all around in internet; personally, i learned to be really careful about the information published in wiki articles...about Joanna I birth's date, its really a big source of controversy, mostly because the sources are conflicting about the amount of children that her mother Marie of Valois gave during her short marriage with Duke Charles of Calabria, heir of Naples. What is certain that the marriage contract was signed in Paris on 4 October 1323 and the per procuratorem ceremony took place also in Paris on 11 January 1324, with the marriage in person took place in May 1324. Charles of Calabria died 9 November 1328, after a little more than four (!) years of marriage; the question is: how many children could Marie of Valois gave birth during this time — the only certain is that only two daughters survive adulthood, Joanna I and Maria, who was born posthumously in mid-May 1329. Now, sources showed several conflicting numbers of the children of Marie of Valois gave birth: some say five, other four. From all the sources so far I could research, only one son was born, Charles Martel, who lived only 8 days (13-21 April 1327); with the rest, all daughters, is the problem! — while some genealogical sources stated that the first wife of the Duke of Calabria, Katharina von Habsburg (who died on 18 January 1323) died childless, other sources say that she had one daughter (!), named Maria (1321–1328) who died aged seven; in the case of Marie of Valois, almost all sources mentioned a short-lived first daughter, variously named Eloise, Louise or Maria, who was born around January/February 1325 and died on 27 December 1325 aged 11-months-old; the aforementioned Charles Martel, Joanna I and the born posthumously Maria. This count FOUR children: if this was correct, Joanna I could only being born in either late 1325/mid 1326 or early 1328 (if we guessed correctly that posthumously-born Maria's birth date was in mid-May 1329, which leave a REALLY thight amount of time between Marie of Valois' pregnancies); now..by the other hand, other web sources, stated that Marie of Valois had ANOTHER daughter called Maria (born in April 1326 and died in 1328 aged 2); if this child really exist (with personally i really doubt, just like the fictious first Maria daugther of Katharina von Habsburg, who was mentioned in all contemporary sources so far investigated as CHILDLESS at the time of her death) the situation is even more complicated, because ONLY gave room for Joanna I's birth death in early 1328. Now...this is way all the investigation I made about this issue (i do my homework! hehe) Thanks for your comment and at your disposition any time!! Aldebaran69 (talk) 11:44, 4 November 2020 (UTC)