Talk:Mary Wollstonecraft/Archive 5

Twentieth-century feminist scholars
If we are restricting this statement to the 20th Century, the verb tense should be changed from present perfect to past tense. Does it make sense to restrict this to the 20th Century or can we safely say that Wollstonecraft's influence is still widely cited today as well? Kaldari 15:06, 9 October 2007 (UTC)


 * I don't think MW has had such an wide impact on twenty-first century feminists. More of an academic revival. Awadewit | talk  18:33, 9 October 2007 (UTC)


 * I think that's right -- certainly MW has an influence in historical studies, but not so much an influence in feminist theory and modern feminist thought per se. As long as we're talking about tenses, however, I'll add that the tenses periodically bother me in this article & in the Vindication articles. Tenses in the individual sentences are correct, but within paragraphs tense changes are distracting (to me, at least). --lquilter 19:15, 9 October 2007 (UTC)
 * Do you guys agree that the tense in the Twentieth-century sentence should be changed to past tense, or is the Twentieth-century still considered recent enough to justify the present perfect tense? Kaldari 20:26, 9 October 2007 (UTC)
 * I don't know about the twentieth-century sentence - that's an interesting question. I think we are talking about as a past event, so maybe it should go in the past tense?
 * As to the changing tenses, I thought we had aimed for past tense when discussing MW and present tense (the "literary present") when discussing her works. Thoughts on this? Awadewit | talk  03:50, 12 October 2007 (UTC)
 * Yes, I believe that past tense for MW, and present tense for literary works is house style (and good sense). (As a matter of writing, though, it sometimes leads to tense-weirdness in a paragraph. This is probably an insoluble problem, avoided only by clever editing.) --lquilter 15:10, 16 October 2007 (UTC)
 * Agreed. Past tense for MW and present tense for works, although in the case of this causing awkward sentences or paragraphs I think we should be flexible. Kaldari 15:23, 16 October 2007 (UTC)

This sentence is still bothering me. I think the tense isn't really the problem. The problem is that the paragraph is no longer unified. Originally, the paragraph was about the importance of Mary Wollstonecraft today. Now it starts off talking about the importance of Mary Wollstonecraft today and then goes backwards to talk about her influence in the Twentieth Century. This seems very awkward to me. Either the paragraph should be rearranged, or we should change the sentence back to the less specific "Feminist scholars", or we should remove the last sentence entirely, IMO. I would favor changing it back to how it was before. It is still completely accurate, just less specific, and it reads much better, IMO. Thoughts? Kaldari 15:32, 16 October 2007 (UTC)


 * Possibly because the sense of the paragraph drifts. How about? Today Wollstonecraft is considered one of the founding feminist philosophers. Her early advocacy of women's equality, her critiques of conventional femininity, and the way she conducted her personal life are acknowledged influences on both scholars and activists in the organized modern-day feminist movement. Or similar? -- R OGER D AVIES   TALK 15:45, 16 October 2007 (UTC)


 * Slight revision with parallel structure: Today Wollstonecraft is considered one of the founding feminist philosophers. Her early advocacy of women's equality, her critiques of conventional femininity, and her "experiments in living", as Virginia Woolf termed them, are acknowledged influences on members of the modern feminist movement. - We are losing precision (and "presaged", Kaldari!) but perhaps that is just as well in a lead. :( Awadewit | talk  19:42, 16 October 2007 (UTC)


 * Expansion of paragraph: After Wollstonecraft's death, Godwin published a Memoir (1798) of her life, disclosing the details of her unorthodox lifestyle; these revelations destroyed Wollstonecraft's reputation, which did not recover for a century. Today Wollstonecraft is considered one of the founding feminist philosophers. Her early advocacy of women's equality, her critiques of conventional femininity, and her "experiments in living", as Virginia Woolf termed them, are acknowledged influences on members of the modern feminist movement. Awadewit | talk  19:42, 16 October 2007 (UTC)
 * I really don't like using quotes in the lead, especially when they are redundant with body text later in the article. Kaldari 21:08, 16 October 2007 (UTC)
 * I thought it was a little better than "life story" or "biography" or some such thing. Do you have a suggestion? Awadewit | talk  21:12, 16 October 2007 (UTC)
 * I honestly feel that the current wording for the paragraph works well except for the "Twentieth Century" part. 1) It seems overly specific for the context (basically a statement that Wollstonecraft is one of the most influential figures in feminism, generally). 2) I don't like the idea of implying that Wollstonecraft's legacy was limited to the Twentieth Century. It seems reasonable to me that her legacy will still be quite substantial to present and future feminists (whether activists or scholars). Remember, we will have people reading this article who know nothing at all of feminism or Wollstonecraft. Before we start explaining specifics to them, we need to impart the sense of how broad and pervasive Wollstonecraft's influence on feminism is. As she is arguably the most famous feminist of all time (to the general public), it seems misleading to imply that her legacy is limited to the Twentieth Century. (We're not just talking about the academic world here.) 3) It causes weirdness with the verb tenses in that paragraph. P.S.) I like adding your sentence about the Memoirs. Kaldari 22:02, 16 October 2007 (UTC)
 * Could you post your version of the paragraph for ease of comparison? Thanks. Awadewit | talk  22:13, 16 October 2007 (UTC)
 * After Wollstonecraft's death, Godwin published a Memoir (1798) of her life, disclosing the details of her unorthodox lifestyle; these revelations destroyed Wollstonecraft's reputation, which did not recover for a century. Today Wollstonecraft is considered to be one of the founding feminist philosophers. Her early advocacy of women's equality and her critiques of conventional femininity presaged the organized feminist movement. Feminist scholars and activists have often cited both her philosophical ideas and her personal life as important influences on their work. Kaldari 22:31, 16 October 2007 (UTC)
 * Now it feels like we're missing a sentence. How did she get from tattered reputation to foundational feminist philosopher? We need a connector, I think. Awadewit | talk  22:43, 16 October 2007 (UTC)
 * Good point. Kaldari 22:53, 16 October 2007 (UTC)

Another version: After Wollstonecraft's death, Godwin published a Memoir'' (1798) of her life, disclosing the details of her unorthodox lifestyle; these revelations destroyed Wollstonecraft's reputation, which did not recover for a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly relevant. Today Wollstonecraft is considered to be one of the founding feminist philosophers and feminist scholars and activists often cite both her philosophical ideas and her personal life as important influences on their work.'' - I don't really like "relevant" - other ideas? Awadewit | talk  23:03, 16 October 2007 (UTC)
 * I like it. I would probably keep the last sentence as two separate sentences though. Kaldari 00:06, 17 October 2007 (UTC)
 * There's some redundancy, and too much detail. This is only an introductory, scene-setting paragraph. How about: After Wollstonecraft's death, Godwin published a Memoir (1798) of her life, revealing disclosing the details of her unorthodox lifestyle ; these revelations destroyed Wollstonecraft's which destroyed her reputation., which did not recover for a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's approach to life advocacy of women's equality and critiques of conventional femininity became increasingly relevant. Today Wollstonecraft is considered to be regarded as one of the founding feminist philosophers and feminist scholars and activists often cite both her philosophical ideas work and her personal life lifestyle as important influences on their work . —Preceding unsigned comment added by Roger Davies (talk • contribs) 07:27, 17 October 2007 (UTC)


 * Well, the lead is supposed to be a standalone summary of the article (WP:LEAD). I think a little detail is acceptable. What about:
 * After Wollstonecraft's death, Godwin published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which destroyed her reputation for a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly relevant/useful. Today Wollstonecraft is regarded as one of the founding feminist philosophers and feminists often cite both her life and work as important influences. Awadewit | talk  21:03, 17 October 2007 (UTC)
 * Fine by me though I think "inadvertantly destroyed" might be better. -- R OGER D AVIES  TALK 21:09, 17 October 2007 (UTC)
 * New version added with "inadvertently". Awadewit | talk  22:10, 17 October 2007 (UTC)


 * Pity. "Inadvertantly" is quite funny, like "highly litterate". :)) -- R OGER D AVIES  TALK 22:21, 17 October 2007 (UTC)

Incidentally ...
The article is a bit light on atmosphere. Perhaps mentioning the two weeping willows Godwin planted at the grave in st Pancras; Tomalin's suggestion that Godwin was urged to tell the "plain unvarnished truth" in Memoir by Johnson to pre-empt tabloid-style exposés, MW's views of divorce, and abortion etc. What thoughts? -- R OGER D AVIES  TALK 22:54, 17 October 2007 (UTC)


 * I don't think that too much "atmosphere" of that sort is really appropriate for an encyclopedia article. Tree-planting is a trivial detail and the "plain unvarnished truth" bit is better suited to the Memoirs page itself. Moreover, MW's views on divorce and abortion were not central to her thought, according to the most important scholars on MW. Awadewit | talk  23:28, 17 October 2007 (UTC)


 * Funnily enough, the thing that isn't clear is specifically what MW actually advocated or why this was so shocking at the time. What may have been lost is that she was a radical as well as being a feminist. (Oh, I disagree that the weeping willows, for instance, is trivial: it speaks volumes about Godwin.) -- R OGER D AVIES  TALK 13:19, 19 October 2007 (UTC)


 * Actually, not much that Wollstonecraft was saying in the VRW wasn't being said by others; the fact that she and Hannah More advocated many of the same positions makes MW look much less "progressive" (or conversely, More much more progressive - see Mitzi Myers' article about this). VRW wasn't shocking at all - you might read the VRW page. That is why it is so problematic to call MW a feminist at all. Calling her a "radical" works for eighteenth-century history, but it is slightly deceptive, I think, for today's readers. It is always important to keep in mind that MW's reputation has been dramatically colored by the various biographies, etc. generated over the centuries. Please remember that before all of the details of her life were known, she was considered "liberalish" but hardly "shocking". It was not her positions on women's education that were considered shocking at the time - it was her love affairs and her illegitimate child. People reinterpreted her writings after they found out about her life and tended to ascribe claims to her that she never made. If you think the willows speak volumes about Godwin, then perhaps we should add that to the Godwin page? Awadewit | talk  18:58, 19 October 2007 (UTC)

Proofread for FT (per open request)
I've proofread the article, corrected a few minor spelling mistakes, and copyedited the last para of "Early life" to try to remove some repetition and convoluted sentence structure (some still remains, but I didn't want to disrupt too much). Since the article deals with a British subject, I've also changed some instances of American spelling to their British equivalents.

If I had to suggest anything, it would be to copyedit with a view to removing all those commas. I rather like the structure as it is, but I'm also aware that modern usage prefers simpler sentences...

Hope this helps ;) All the best, EyeSerene TALK 12:33, 12 October 2007 (UTC)


 * Thanks! As you can see here, the AE/BE debate has not been resolved yet. Awadewit | talk  08:04, 13 October 2007 (UTC)

Hadn't seen that - sorry! I was going by what I understood to be WP policy regarding national variations, but I have no wish to inflame anything. Please revert if necessary! EyeSerene TALK 09:14, 13 October 2007 (UTC)


 * NB: This is what I meant when I said that, I believed these articles would go to BE without any intervention whatsoever from those of us presently involved in the debate. Because the current policy is fairly clear, and a goodly number of wikipedians like to go around and do relatively minor copy-edits like this. --lquilter 13:11, 13 October 2007 (UTC)


 * Except that this very kind editor decided to proofread the article because of a notice on my talk page. It was not out of the blue. Awadewit | talk  15:20, 13 October 2007 (UTC)


 * I raised this today at Wikipedia talk:Manual of Style. In the example I gave I reversed the nationalities to depersonalize it. Applying it to Mary Wollstonecraft, BrEng must be used. -- R OGER D AVIES  TALK 00:02, 14 October 2007 (UTC)


 * I don't think one person's opinion represents a consensus of the community. Also, I think it is interesting that that particular user himself commented on several of the MW FACs but did not raise the issue of national dialect. Awadewit | talk  17:05, 14 October 2007 (UTC)
 * You may wish to revisit that discussion. -- R OGER D AVIES  TALK


 * WP:ENGVAR is consensus and it specifies BrEng for topics with strong national ties to Britain. It is beyond dispute that although MW has ties elsewhere the British ones are strongest. This article was converted from BrEng to AmEng by a very small group of editors who had no real consensus for their decision. WP:CONSENSUS has this to says: "A small group of editors can reach a consensual decision, but when the article gains wider attention, others may then disagree. The original group should not block further change on grounds that they already have made a decision." This article has now been converted back to BrEng as a result of good faith edits by an impartial editor relying on WP:ENGVAR. That is a good place to leave it. -- R OGER D AVIES  TALK 19:37, 14 October 2007 (UTC)


 * Show me this "conversion" you're talking about (from British English to American English). I am aware of no such thing occuring. Kaldari 23:05, 14 October 2007 (UTC)


 * Here's one. -- R OGER D AVIES  TALK 11:32, 15 October 2007 (UTC)
 * The only example you can cite is me changing "favour" to "favor"? First of all, I thought this was a legitimate spelling mistake, as "favour" appears very odd to my Americanized eyes (far more so than say "defence" or "organisation"). Secondly, the version of the article you are referring to was mixed AmEng/BritEng ("defense", but "labour") and ended up being deleted as plagiarism anyway. None of the body of that article exists in the current article. The "conversion" you speak of was not from BritEng to AmEng, it was from plagiarized to not plagiarized. Kaldari 21:20, 15 October 2007 (UTC)
 * It started in BrEng. The article was based on text from the introduction of the 1889 Cassell's edition of Letters Written in Sweden, Norway, and Denmark. Plagiarism of non-copyright material is not an issue (the 1911 Encyclopedia Britannica and DANFS, for example). As the topic has strong national ties to the UK, to de-hybridize it, it should have gone >BrEng not >AmEng. You and Awadewit put your case on the MOS talk pages in March to change this six-year-old guideline but it was rejected. It was pointed out then, and many times since, that the guidelines about national affiliations are in place so that tiresome turf wars can be avoided. Your insistence since then on AmEng in topics with strong British affilations is starting to look highly POV. -- R OGER D AVIES  TALK 11:14, 16 October 2007 (UTC)


 * FWIW, I think everyone would be happier and more productive if we dropped this debate, leaving the Wollstonecraft articles as they are. Perhaps we could revisit the question in January?  That said, I did notice that Cúchulainn and John Lennon are both written in BrE, despite their being Irish and international, respectively; the only usage of AmE I noticed was "major factor" instead of "majour factour". ;)  Also, it is possible to endure an AmE→BrE conversion for an American publication without much suffering, no matter how ridiculous and petty it might seem at the time.   In my opinion, people with extraordinary skills should not waste their time on trifling debates; grander things await, like squeezing oneself into a ball and rolling towards some overwhelming question... :) Willow 14:24, 15 October 2007 (UTC)


 * I certainly feel too sick to want to engage in this debate anymore. I have to figure out a way to teach my class with no voice. Computer-voice simulation? Awadewit | talk  16:45, 15 October 2007 (UTC)
 * I'm told gargling with aspirin helps. I'm pleased to see that you've nevertheless managed to bring forward your plans for a Mary Wollstonecraft featured topic. Well done. -- R OGER D AVIES  TALK 11:17, 16 October 2007 (UTC)
 * Trying to cheer myself up. I've been sick for a week now. Awadewit | talk  12:06, 16 October 2007 (UTC)
 * Sweet, strong, milky tea with a slug of whisky (or whiskey) is very, um, therapeutic. :) -- R OGER D AVIES  TALK 12:44, 16 October 2007 (UTC)


 * American Sign Language, of course! :) It's a beautiful and expressive language, and I'll bet many of your students speak it already, since it sometimes counts towards the high-school foreign language requirement nowadays.  ASL also reminds me of the Neanderthals in Thursday Next, since lying in ASL seems rather hard to do.


 * Shall we all agree to postpone this AmE/BrE debate until Awadewit feels better? British sense of fair play, and lions don't eat, and all that? ;) With affectionate wishes for a comfortable but sloooowww (largo ma molto troppo) recovery, Willow 00:35, 16 October 2007 (UTC)


 * There'll never be a good time to discuss this, I'm afraid. The lines in the sand were drawn, as far as I can see, back in February/March and have shown no signs - despite many discussions with many editors - about moving. The core problem is Awadewit's insistence on ring-fencing Awadewit articles on British topics in AmEng. I have no problem with Awadewit writing in AmEng: it's the ring-fencing of the topic in perpetuity in AmEng that I take issue with. -- R OGER D AVIES  TALK 11:40, 16 October 2007 (UTC)


 * Ahem. See Talk:Joseph Priestley. Since I am not the sole editor/maintainer of that article and other people have contributed to it, I proposed a change to BE before FAC. Another editor felt it was unnecessary. I have also proposed a BE "translation" for the Jane Austen page that I am currently working on because Austen is, you know, second to Shakespeare over there and I have no doubt that many other editors will be helping out with the Austen article once we post the draft. The point is, which I have repeatedly made, except for the main MW article, no one is working on the articles except myself (as far as I know). It is just so much easier to maintain them in AE. Inevitably I would forget about the BE spelling. Awadewit | talk  11:53, 16 October 2007 (UTC)


 * Well, if it's purely a practical consideration with the MW series, I'm very happy to help with the BrEng. As I've already mentioned, the period interests me greatly (particularly the political dimension). I'm also very happy to leave this until after the series becomes a featured topic so you'll have the satisfaction of getting them there in AmEng. (Why isn't Jane Austen already in BrEng, by the way?) -- R OGER D AVIES  TALK 12:46, 16 October 2007 (UTC)
 * {PS: by virtue of his flight to the States, Joseph Priestley is fine in either BrEng or AmEng. I'm indiffent either way. -- R OGER D AVIES  TALK 12:54, 16 October 2007 (UTC))


 * I think JP probably does have "strong national ties" to Britain. He never wanted to leave and always wanted to return. He never really liked America and he did nothing of note here/there. :) Awadewit | talk  18:36, 16 October 2007 (UTC)


 * The reason the Austen draft is not in BE is because User:Simmaren and I write in AE. When we finish the draft and post it, though, I'll be sure to contact you. :) Awadewit |  talk  18:36, 16 October 2007 (UTC)
 * I shall send for madeleines and limeleaf tea. -- R OGER D AVIES  TALK 06:51, 17 October 2007 (UTC)


 * puzzled question. Given that there is a good version in consistent style, why bother? If it were written in Australian English even, it wouldn't bother me. The simplest rule is that once an article is established in a single style, leave it. The effort would be better spent in improving it or related articles in more substantial ways. I work in the RW with people in both countries, and in answering a letter or posting I find I automatically reply in whatever style I'm addressed in. It is not among the things that matter. Clarity and accuracy are the things that matter. 08:00, 23 November 2007 (UTC)

more info
you know where u have the name and a picture of her on the right hand side on the top of the article?

I think that u should put more infor ther like date and place of birth/death and also other info like in other bio articles

--- Culdin

POV, or something?
This seems to me that it is a little biased. Personally, I agree with the statement, but it's an opinion. This is in the second paragraph "After two complicated and heart-rending affairs..." This just seems a little strange for an encyclopedia. Generally, it's not too bad, but it's right in the beginning of the article, too. Any help? 24.151.101.55 (talk) 03:26, 28 November 2007 (UTC)
 * This was the result of some extended wrangling over the wording, thus it probably isn't ideal (too many cooks...). The original wording was "After two ill-fated affairs...". Does that sound any better or worse? Any alternative suggestions? Kaldari (talk) 03:39, 28 November 2007 (UTC)


 * We could simply be clinical and say "emotionally-draining"? -- R OGER D AVIES  talk 10:22, 28 November 2007 (UTC)


 * None of these seem very eloquent, do they? I'm still thinking. Awadewit | talk  10:29, 28 November 2007 (UTC)


 * The Literary Encyclopedia uses "infatuation", a word I definitely remember from the biographies as well. What do we think about something along those lines? Awadewit | talk  15:49, 28 November 2007 (UTC)
 * For eloquence, I stand by the original wording ("ill-fated affairs"). How would you propose using "infatuation"? Kaldari (talk) 16:00, 28 November 2007 (UTC)


 * I couldn't think of anything, which is why I said "something along those lines". :) Awadewit | talk  16:17, 28 November 2007 (UTC)


 * By the way, I like "ill-fated" better than "emotionally-draining". It has more of a tragic ring to it - she did try to commit suicide because of these affairs - they were a bit more than "emotionally draining", I think. Awadewit | talk  16:19, 28 November 2007 (UTC)


 * The original objection here is about the non-encyclopedic nature of "heart-rending"; that it expresses an opinion and elicits an emotional response from the reader. "Emotionally-damaging", "psychologically-destructive", are descriptive and avoid this. "Ill-fated" is just a bit purple prose. Your mileage may vary :) -- R OGER D AVIES  talk 16:34, 28 November 2007 (UTC)


 * I don't see why we can't ever be a bit poetic. Awadewit | talk  16:42, 28 November 2007 (UTC)


 * [Chuckle] We live in a(n), um, prosaic world. -- R OGER D AVIES  talk 16:50, 28 November 2007 (UTC)


 * Have you ever read the Encyclopedia Britannica (especially the older editions)? It's full of colorful evocative language. I suppose, however, that such writing is frowned upon for Encyclopedias these days, which would explain why the Wikipedia article on love is worse than terrible. Kaldari (talk) 17:06, 28 November 2007 (UTC)
 * Oh yes, early Britannica is fabulous stuff, with a stellar list of contributors. Oh, and love is astounding. I would have thought it impossible to do a bad job with such promising material (the graphic in the intro should be taken out and shot). -- R OGER D AVIES  talk 17:24, 28 November 2007 (UTC)

(unindent) Perhaps we could be allowed one evocative word: ill-fated. Awadewit | talk  17:08, 28 November 2007 (UTC)
 * Evoke away. I'm not fussed either way.-- R OGER D AVIES  talk 17:24, 28 November 2007 (UTC)

Can o' worms
As Roger Davies performed a very generous act for me off-wiki, I thought it would a nice gesture to convert all of the MW articles into BE for him. No one else seems to edit the other articles, so I already converted the other articles. However, this article seems to actually have a little cohort of editors. I was wondering what everyone thought of the conversion. Awadewit | talk  01:26, 18 January 2008 (UTC)
 * Quel surprise, but I'm in support of the change to BE. --Lquilter (talk) 03:28, 23 January 2008 (UTC)

worshipful epithets
Worshipful epithets are also a violation of the Encyclopedia's policy on neutrality. Please eschew them. --VKokielov (talk) 02:58, 23 January 2008 (UTC)
 * I have reverted your changes for the meantimes. It does not appear that you removed "worshipful" epithets. Rather you changed the meaning of the introduction. To change the meaning of the lead to statements such as Today feminists regard her as one of the founding feminist philosophers and often cite her work as a source and her life as an example, which means that only feminists see her as founding feminist philosopher, is a bit misleading. Why don't we discuss what changes you want to make here first? The current lead was the work of a consensus. I'm sure we can find a version that you find acceptable as well. Awadewit | talk  03:08, 23 January 2008 (UTC)
 * I didn't see any worshipful epithets in the original, and thought the replacement text was not nearly as well written. What specific "worship" type phrasing is at issue, VKokielov? --Lquilter (talk) 03:28, 23 January 2008 (UTC)
 * Mea culpa, you're right. I changed "is regarded" into "feminists regard."  But that's also what I meant.  Regarded by whom?  The passive voice is generally an evasion, and Wikipedia isn't any exception.  Here, where it is not ironic or forceful (i.e. nothing is suggested to stand behind the missing subject), it seems to say "everyone -- even you."  That's not right.  --VKokielov (talk) 22:25, 24 January 2008 (UTC)
 * Actually, I would contend that that assumption is correct. Wollstonecraft is universally regarded as a founding feminist philosopher. In fact, that wording seems quite conservative to me. You can find numerous instances in literature of Wollstonecraft being referred to as the "founder of feminism". Kaldari (talk) 00:09, 25 January 2008 (UTC)

Do you grant that the phrase issues a compliment? But if it issues a compliment, let it come out with it directly: "Many [i.e., not all!] authors consider her the founder of feminism." Then tack on that long list of citations. --VKokielov (talk) 04:04, 25 January 2008 (UTC)
 * Okay, first some minor points: Some people would consider it an insult to be a founder of feminism, but surely that depends on how one thinks of feminism. And, no, I don't think that being considered a founder of something is necessarily complimentary or otherwise. Also, note, not "the" founder, but "a" founder, and it's not just "authors" who consider it. Those nits picked and tossed aside, I'm not sure what we get from vaguing it up as "many": Is there in fact a significant thread of people who consider Wollstonecraft not a founder of feminist thought, that we need to allude to in the "many"? I'm not aware of any controversy about this point, and if the only reason for changing it is that you think it sounds complimentary -- well, I just don't agree that it's a POV "compliment" to state a general consensus about someone's historical influence. It sounds weasely to me to say "many" when there's no there there behind the not-many. --Lquilter (talk) 04:13, 25 January 2008 (UTC)

As I perceive it, we are dealing with two categories of people. Namely: The first category falls into two subcategories: those who are for her and those who are against her.
 * those who take interest in her, and
 * those who are indifferent to her.

Now please tell me, how many people fall in each category, do you suppose? Do you suppose that more people take interest in her than are indifferent to her? I say that to use the passive voice here is to raise her to heights which she doesn't deserve. And if there is a good number of people who are indifferent to her, then where is the courtesy in dragging them into the affair and speaking in their name? It leaves the wrong impression; it makes this article seem like it is speaking for a party. --VKokielov (talk) 15:23, 25 January 2008 (UTC)

You've suggested another solution -- a very subtle one. Find out, or tell me how to find out, who the other founders of feminist philosophy are, and list some of them beside her name. Then it will be clear and fair; she will be in their company by association, and we will not have to make explicit mention of it. --VKokielov (talk) 15:28, 25 January 2008 (UTC) Other points:
 * "Important" to whom? Again to the people who aren't indifferent to her.
 * "Important influences": I think the right way to do this is to find a feminist or two, seat their names next to "feminists," and show where they call her an important influence.--VKokielov (talk) 15:36, 25 January 2008 (UTC)


 * Listing every group that believes Wollstonecraft is a founding feminist philosopher would be silly: feminists, Wollstonecraft scholars, philosophers, etc. As has been pointed out above, this is not a controversial point. We do not take each and every person's POV into account - see WP:NPOV.


 * This article is not about feminism or feminists philosophers - it is about Mary Wollstonecraft. It does not need a list of founding feminist philosophers in the lead. The lead, per WP:LEAD, is supposed to be a summary of the article. Such details are therefore, unnecessary.


 * Indicating that Wollstonecraft was important only to one or two feminists named in the lead implies that she was not important to many more than that. The language of the lead is more accurate as it now stands than if we said "Feminist X said MW was an influenced her". Big deal that MW influenced one person.


 * Have you read the rest of the article and seen the rest of the citations, by the way? It does have citations to scholarly sources. The lead is a summary of what appears in the rest of the article. Awadewit | talk  15:41, 25 January 2008 (UTC)
 * In the lede you don't have to add cites; the lede is much better to summarize the material in the rest of the article, where it clearly discusses Wollstonecraft's generally acknowledged role as a foundational feminist thinker. ... I am curious, VKokielov, if you have some cites or evidence suggesting controversy around this point. We really shouldn't intimate that there is doubt if there's not. Lquilter (talk) 15:45, 25 January 2008 (UTC)

You must step aside for a second and pretend you are a stranger coming to this article without any point of view at all. Let us suppose that this article wasn't about Mary Wollstonecraft, but about, say, Ivan the Terrible. Suppose, in the introduction, I wrote: "Ivan the Terrible is widely regarded as the liberator of Russia and the man who set Russia free from the tyranny of the Tartars." You will object at once to "tyranny". I will remove it. What do we have left? Ivan the Terrible liberated Russia. We do not mention that he murdered his closest advisors, one by one; that he threw himself on every innocent who stood in his way; that he would sooner sacrifice his mother than his power. No; all we say is that he liberated Russia. And what happens then? You, who are indifferent and don't know about Ivan the Terrible, will at once conclude that he was a national hero of the Russians. And you will conclude it, not because you have any grounds to conclude it, but because it looks out at you from the article; it is the first thing you see. What then?

You will tell me that the article I told you about will not get written today -- and you will be right; today it would not be written, because tyranny and the menacing Church is out, and democracy and natural law is in. But if Wikipedia existed in 1600, that is the article you would see there.

I am not asking you to call her a criminal. God knows she is not that. But you must be fair to your reader; you must imagine that he is innocent or indifferent, and may believe everything you tell him. I don't think that she did anything worthy of this kind of throne-carrying. Mollify the introduction so it will not leave the impression that she is a hero or a genius. --VKokielov (talk) 16:21, 25 January 2008 (UTC)


 * Seems to me that the fairest thing to the reader would be to say what academic sources say, and that's what this article does. Your Ivan example isn't a fair comparison, no bones about it. Wrad (talk) 16:30, 25 January 2008 (UTC)


 * To be fair, I will explain my antipathy to her, in plain terms. It is not grounded in abstraction; nothing which is grounded in abstraction is worth talking about -- we are flesh and blood, after all.  What turns me against her is the company she kept and the things she did.  The Romantics were full of air; that is conceded everywhere.  But they were also -- dare I say it? -- immoral.  They were immoral because they took base actions and exalted them, and did it in the most evasive of ways.  Read Mark Twain's article "In defense of Harriet Shelley" for a sample.  Wollstonecraft was not a Romantic, but she abided in their company.  I do not believe that everything is relative; I believe in absolute morality.  I believe that to leave your husband (or your wife!) because you have a distaste for him or her is immoral, and I believe we have grounds to suppose she did it, by the company she kept and the things she wrote.  Not to mention the social stratum to which she belonged.  --VKokielov (talk) 16:31, 25 January 2008 (UTC)
 * Academic sources aren't the only sources. --VKokielov (talk) 16:32, 25 January 2008 (UTC)
 * No, but they are the best sources. It sounds to me like you're got a beef with MW and her morals. I don't blame you, but wikipedia isn't really the place for that. The article discusses some of the things that "turn her off" to some. It states them pretty plainly without making judgements. That's the way it should be. Wrad (talk) 16:37, 25 January 2008 (UTC)
 * Your "antipathy", however founded, is not a reliable source that supports the change you propose. Moreover, weakening the description of her as a founder of feminism is not going to convey the objections you present. If your objections are not merely personal but are sourced, and you feel that is not represented in the article, then please provide sources so other editors can assess them. --Lquilter (talk) 16:40, 25 January 2008 (UTC)

as usual
We diverge so basically that there is nothing for it but for me to withdraw. I am not vainglorious or vain; I have said what I meant to say, and you have heard me. The article and introduction isn't the point here. But I tell you that there will come a time when the merciful and all-accomodating academic point of view will dissolve in the West. I can tell you even now that in the East it was never there, because in the East we ate crap -- all of us, all the time. Eating crap is conducive to seeing what really matters in life. Adieu. --VKokielov (talk) 16:46, 25 January 2008 (UTC)
 * Just an observation, but I really don't think that your views are all that unusual. There are a lot of westerners who'd agree with you. I don't think it hurts anyone but you to blame your problems in negotiation on "those darn westerners". I can guarantee you that there are plenty of eastern academics who are just as "unmerciful" as western ones. Please don't make wikipedia an east vs. west battleground for yourself. Wrad (talk) 18:59, 25 January 2008 (UTC)
 * Were Wollstonecraft a contemporary figure, I think your argument would carry more weight, as the article would be more about the controversies (and criticisms) of her life, rather than being about her importance to history (and the development of feminism in particular). Kaldari (talk) 19:29, 25 January 2008 (UTC)

Western academics and Westerners are quite apart. And it is the academics or the fans of academics who write the Wikipedia articles. That's only natural; but it bends the encyclopedia where it ought to be straight. Not to mention the fact that that old curse, the cattle-brand, is still part and parcel of the Western consciousness, and somehow it has made its way into academics. Somehow, if you express doubt that the feminists are always right, you've already beaten your wife to death in the eyes of the academics. --VKokielov (talk) 01:25, 1 February 2008 (UTC)
 * If you want to make these arguments, I suggest you do so at WP:RS, WP:NOR, and WP:V. Talk:Mary Wollstonecraft is a place to develop the Mary Wollstonecraft article, not a SOAPBOX for views about academia, feminism, "the West", and so on. --Lquilter (talk) 01:31, 1 February 2008 (UTC)

Quotations
Please do not change the spelling or punctuation of a quotation unless you have checked the source and found the quotation here to be in error. Thank you. Awadewit 03:25, 12 March 2007 (UTC)

Why is this article protected?
thanks, --70.109.223.188 (talk) 20:06, 7 February 2008 (UTC)


 * See Talk:Mary Wollstonecraft/Archive 4. Awadewit | talk  00:00, 8 February 2008 (UTC)
 * That seems pretty old. Are the trolls in the wings ready to pounce on this? No big deal. Thank you. --70.109.223.188 (talk) 17:26, 8 February 2008 (UTC)
 * Unfortunately, this article seems to be a prominent target for vandalism for some reason. If you have any suggestions for improving the article, please let us know. It is certainly not our intention to limit legitimate work on the article. Kaldari (talk) 20:08, 8 February 2008 (UTC)

Nominating an article for the main page
It is Mary Wollstonecraft's 250th birthday on April 27. Does anyone know how we could get her featured on the main page "On this day"? I am unsure of the procedure, but will ask around. BrainyBabe (talk) 10:00, 1 April 2009 (UTC)
 * I have done put her in the queue! Here. I would appreciate it if interested parties could tweak it, or keep an eye on the page in case objections are raised. BrainyBabe (talk) 10:25, 1 April 2009 (UTC)
 * I have requested that A Vindication of the Rights of Woman be the TFA - it was something I had been planning for a while. Awadewit (talk) 01:36, 3 April 2009 (UTC)
 * A kind editor called User:Zzyzx11 has moved Mary to the head of the day. BrainyBabe (talk) 15:07, 3 April 2009 (UTC)

Incorrect Image?
Does anyone know why there is a painting of The Icebergs (1861) by Frederic Edwin Church at the bottom of this article? Is this is a mistake?

--Skb8721 (talk) 16:42, 27 April 2009 (UTC)


 * It is an image of the the sublime. Awadewit (talk) 18:05, 27 April 2009 (UTC)

For the record, Mary's 250th anniversary
I don't know how to do this with a template, so I'll note here that on Monday 27 April 2009, the 250th anniversary of her birth, MW was featured on two places on the English Wikipedia homepage: her Vindication was the Featured Article, and the birthday itself was the lead item in the "On this day" section, with her portrait as a thumbnail. BrainyBabe (talk) 00:43, 3 May 2009 (UTC)

Error on ref. number 2:
Should be Todd 17, instead of Todd 1. —Preceding unsigned comment added by Dudu Steiner (talk • contribs) 23:16, 24 May 2009 (UTC)
 * I checked the book - it is page 11. Thanks! Awadewit (talk) 03:43, 25 May 2009 (UTC)

top biographies
She is listed here as one of the "core biographies". Is there a way to work that into the box at the top of the page? Also, the stray fact in a box of its own could be folded in. BrainyBabe (talk) 17:32, 3 June 2009 (UTC)
 * Click on "show" on the WikiProject box and you will see the "Core" listing. I don't know how to fold in the fact box, but if you know how, that would be great. Awadewit (talk) 17:41, 3 June 2009 (UTC)

A wider legacy than we realised
The legacy section stated that few read her in the 19th century. A few weeks ago I dug up the case of suffragist Millicent Fawcett's introduction to the centenary edition of Vindication. I also knew about George Eliot's interest, and now have found, circuitously via our FA on Margaret Fuller, that GE wrote an essay about MW, although I have not been able to track down its content. Leslie Stephen, inter alia father of Virginia Woolf, alludes to it, for example. What wording would be best to include? I want to say "and George was a woman, by the way" for the benefit of the hypothetical intelligent 14 year old reader for whom I write.


 * In 1855, George Eliot (real name Mary Ann Evans), a prolific writer of reviews, articles, and translations, devoted an essay to the roles and rights of women, comparing Wollstonecraft and Margaret Fuller, an American journalist, critic, and women's right activist who had also travelled to the Continent, got involved in the struggle for reform (in this case the Roman Republic), and had a child by a man without marrying him. Leslie Stephen, in his biography of Eliot, refers to this essay in passing, and also posits that one of the characters in Daniel Deronda draws on Wollstonecraft.


 * Dickenson, Donna. Margaret Fuller: Writing a Woman's Life. New York: St. Martin's Press, 1993. ISBN 0-312-09145-1
 * Stephen, Leslie. George Eliot. London: Macmillan and Co., 1902. Full text available at the University of Toronto English Library here.

Any objections to putting that in the legacy section? BrainyBabe (talk) 12:49, 9 June 2009 (UTC)


 * We still want to make it clear to the reader that it was only a handful of women reading Wollstonecraft (this is only evidence of two more people, after all!). Perhaps we should present Eliot as an exception? Where should this come in the "Legacy" section, exactly? Awadewit (talk) 16:10, 13 June 2009 (UTC)


 * Eliot was exceptional in many ways! Certainly it should be made clear to the reader that MW was little read (by middle-class men or women), but her works did not disappear completely.  Without too much exertion, I have found these three examples of C19 people who read her. Two of them then wrote essays about MW, which were then read by thousands of other people (we can presume - I'd love to see data on their print runs or readership): that is a significant legacy. And it is not just a question of MW being read by other early feminists, but by anyone: pedagogues, republicans, historians of the French Revolution, Romantics on the sublime of Scandinavia. We quote Sapiro saying categorically, "there is little indication that anyone who played a key role in women's history or feminism, other than Lucretia Mott, read Wollstonecraft's work seriously after her death until the twentieth century."  I think that is factually incorrect: Eliot and Fawcett did play such roles, the former as a auto-didact rule-breaker and great novelist, the latter as the leader of a political movement. I suggest inserting the info on George Eliot and Leslie Stephen into the paragraph between Mott and Fawcett. I also suggest dropping the whole sentence of Sapiro that I quoted above, which is little more than a restatement of the previous paraphrase "few read Wollstonecraft's works during the nineteenth century" a couple of sentences before. BrainyBabe (talk) 21:19, 14 June 2009 (UTC)


 * I agree we should remove Sapiro's comment - that is obviously incorrect. I've taken that out. I've added the material about Eliot's essay. I'm a little more reluctant to add the Daniel Deronda comparison without more to say about it. See what you think of what I've added. Awadewit (talk) 15:37, 2 July 2009 (UTC)


 * I'm glad you've removed some of Sapiro's categorical comment. This remains:
 * As Wollstonecraft scholar Virginia Sapiro makes clear, few read Wollstonecraft's works during the nineteenth century as "her attackers implied or stated that no self-respecting woman would read her work".
 * The latter half of this syllogism is true, but I don't think the first half is necessarily accurate, unless we equate "few" with "self-respecting women". Barbara Taylor states that MW's work (at least Vindication) remained in print throughout the early C19, published by working class presses. I don't think their target markets cared very much about being thought of as self-respecting women: indeed, many or most of them may have been men. So I think the first half of needs to be reconsidered. Perhaps: "Scholar Virginia Sapiro states that during the nineteenth century Wollstonecraft's "attackers implied or stated that no self-respecting woman would read her work". What do you think?


 * That is fine with me. Also, do you think we should add that information from Taylor? Awadewit (talk) 20:16, 31 October 2009 (UTC)


 * I notice that you also removed Sapiro's mention of Lucretia Mott (referenced to pages 276-277). Was that intentional? As for Daniel Deronda, I think the dismissive reference to attempted suicide by drowning an interesting comparison to spring from the pen of a chap like Leslie Stephen, not least because his daughter had such different views. Weaving the web.  But it is not overwhelmingly important.


 * I removed Sapiro's statement about Mott because it seemed demonstrably incorrect. I agree with everything you are saying about the Deronda reference, but I feel that perhaps in adding it without extensive explanation, we are overreaching the ability of the average reader to connect the dots and understand why it is significant. That is why I think if we want to include it, it would have to have much more explanation. Awadewit (talk) 20:16, 31 October 2009 (UTC)


 * I have found yet another C19 feminist writer and activist who leaned heavily on MW. (Both Wikipedia and Wollstonecraft are hobbies for me: how is it that the professionals, i.e. the biographers, have failed to tie the threads together, or got it so outright wrong, so factually incorrect, as Sapiro did?) This is Flora Tristan (1803-1844), who had, like MW, had a rougher childhood than her family background would have led one to expect, was self-taught, travelled internationally, analysed gender oppression, analysed the French Revolution, died young, produced one significant descendant (Paul Gauguin), etc. etc. The number of parallels makes it unsurprising that when FT wrote her social critique of Britain, she drew on MW.  Promenades in London (1840) is subtitled "the English aristocracy and proletariat", but is often known in English as The London Journal of Flora Tristan; it followed her previous book, Peregrinations of a Pariah -- I bet MW would have liked that one.


 * In Promenades, FT asserts that MW's ideas presaged those of Saint-Simon, the utopian socialist, by a generation. The 2003 Broche edition, which I can only see in fragments online, gives more pages to MW than to him. There's an excellent paper delineating the links between the lives of the two women. Most of the text is available from Google books here.  Cross goes so far as to call FT a disciple of MW (p123). "One pariah redeems another" is well worth reading, and the whole book sounds good too, as a source for the legacy section. Any objections to my adding the book Wollstonecraft's daughters : womanhood in England and France, 1780-1920 to the "Other secondary works" section? BrainyBabe (talk) 15:44, 28 August 2009 (UTC)


 * Adding that book sounds like an excellent idea. I haven't read the introduction by Orr, but does it perhaps good material to add the article? Awadewit (talk) 20:19, 31 October 2009 (UTC)


 * I have added most of these items now. In fact, I've read the two bios from 1879 & 1884 and am impressed. I've also done some little tweaks here and there. There is lots more to say, but this will do for now. BrainyBabe (talk) 09:31, 12 September 2010 (UTC)

Mary Wollstonecraft and Thomas Taylor
I have just had the following removed on the grounds that it was "tangential information".

"- Her book inspired neo-platonist Thomas Taylor to write his A Vindication of the Rights of Brutes. She had befriended the young Taylor and his wife Mary in their home when he was writing his Life of Proclus, and he encouraged her to read Plato."

and I was about to expand this as follows when I saw my edit had disappeared:

"- Her book inspired neo-platonist Thomas Taylor to write his A Vindication of the Rights of Brutes. - and she is acknowledged by Taylor on the first page as "Mrs. Woolstoncraft". She had befriended the young Taylor and his wife Mary in their home when he was writing his Life of Proclus, and he encouraged her to read Plato."

I hope you have no doubt that this edit was done in good faith and with consideration, and on my part it would seem inconsiderate to revert my edit without questioning the reason for this or providing my own justification.

The key facts, without expansion and links are: (a) Thomas and Mary Taylor befriended the young Mary Wollstonecraft. (a) Taylor influenced Wollstoncraft through his interest in Platonism. (c) Wollstoncraft's "Rights of Women" influenced Taylor in his "Rights of Brutes", as acknowledged by him.

These facts may be a little tangential in the section where I placed them, though I am not sure of this, but they are relevant there, and surely important in some place in a short account of Wollstoncraft's life and work. My consideration was that they were best placed where I put them, at the end of the "Rights of Women" section. I would appreciate any constructive discussion with a view to a solution.

I happen to be directly descended from Thomas Taylor, being the g-g-g-g-grandson of he and Mary - which is the reason for being led to discover the admirable Mary Wollstonecraft.P0mbal (talk) 21:34, 3 January 2010 (UTC)
 * [copied from P0mbal's talk page] Thanks for your addition to Mary Wollstonecraft. I've removed it because that section of the article is dedicated to explaining the Vindication itself. Another place for it might be the "Legacy" section, but I'm not sure it is quite important enough. Can you find some scholarly sources that mention the connection between the two? (The article is a featured article, which means that we need to use high-quality sources.) Thanks again! Awadewit (talk) 21:01, 3 January 2010 (UTC)

Merci, vous avez raison ... pause for consideration P0mbal (talk) 21:54, 3 January 2010 (UTC)
 * I agree with Awadewit that the addition does not appear to be notable enough to justify inclusion in the article. Obviously there are innumerable facts about Wollstoncraft's life and influences that could potentially be mentioned in the article. We have tried to focus on the aspects most central to her life and legacy, as conveyed by scholarly sources. Have you considered adding the information to the Thomas Taylor (neoplatonist) article instead? It looks like that article could use some expansion. You could also potentially create a new article on A Vindication of the Rights of Brutes and add the information there. Kaldari (talk) 16:20, 4 January 2010 (UTC)


 * A philosopher who took the teenage Mary into his home, as the Thomas Taylor article asserts, who encouraged her to read the Greek philosophers, and who llater wrote a treatise whose title echoes her most famous works: this strikes me as a person worth mentioning in the article. The caveat is, these interesting facts must be verfiable -- there must be apropriate published sources to back them up. If you can find these, then I would welcome your re-addition of what was removed, though perhaps in a different section (early life influences is one thing, legacy another). (Sorry, no tildes on this keyboard, but it's BrainyBabe.)

Reputation of life vs. writings
I wondered about the statement "Among the general public and specifically among feminists, Wollstonecraft's life has received much more attention than her writing because of her unconventional and often tumultuous personal relationships." My (admitedly quite ignorant)impression was that her writings returned to center stage after the subsidence of her 19th century notoriety. That is, incidentally, the gist conveyed by the the "Timeline of Mary Wollstonecroft."

I was aware that her life is a topic of contemporary interest; an interest perhaps allied to moving away from just seeing her as a tract-writer. But the phraseology above seems disproportionate. The sentence is a bit clunky clausally, no offence to its author. Jason Townsend (talk) 13:31, 21 March 2010 (UTC)


 * A few questions. Have you read the "Legacy" section? That is the section that we are trying to summarizing with that sentence. Also, the sources cited in the "Legacy" section are the ones that support that view - do you have some other sources that suggest her writings are now at the center of the debate (the Timeline of Mary Wollstonecraft doesn't support this view, as it ends with her death). If so, we should add those sources to the article. Finally, how would you reword the sentence to make it clearer? Thanks! Awadewit (talk) 23:36, 22 March 2010 (UTC)


 * My apologies on commenting and running; I haven't been logged in to wikipedia since then.


 * I -had- read the whole article, but didn't quite make the connection between the preamble and the comment by Cora Kaplan. That does answer my question for the most part.  Perhaps, thought, it would be good to somehow refer to the "past quarter century" periodization?  If it's important.


 * In referring to the Timeline article I was thinking of the last line in the introduction: "Today, she is most often remembered for her political treatise A Vindication of the Rights of Woman and is considered a foundational feminist philosopher." That, in a sense, was what I thought "received attention" from the "general public."   (I was also thinking to a lesser extent about where the entry for 1798 refers to "a century" as the period in which "her reputation was destroyed," as I'd also read a bit more on that via Claudia Johnson.  With the notion that thereafter, she's again principally a thinker and not a "scandal", but I can see where that might be contentious.)


 * I guess I expected a history student, asked for a thing or two about Mary Wollstonecraft, to dutifully recite that she was an influential early feminist, and the author of the Vindication of the Rights of Woman. Or, if the student had run into her and Burke via studying the French revolution, the Vindication of the Rights of Man as well.  It might be that a somewhat more knowledgeable observer - e.g., someone actually -studying- her rather than merely -identifying- her - would encounter her much more as a "notable life" and historical figure than as an author.


 * Regarding the wording, perhaps, without changing the sense at all, "Wollstonecraft's life - encompassing personal relationships that were unconventional and often tumultuous - has received more attention that her writing, particularly among feminists." I'm not in love with that either - the dashes aren't quite the thing - but the alternative seems to be splitting it up into two sentences or going with a proliferation of clauses, (which was my issue with the original.)  At any rate, it's a bit of a nit-picky tangent anyway.  If you felt the periodization mattered: "Until recently, Wollstonecraft's life, which encompassed several unconventional personal relationships, has received more attention that her writing."


 * That, however, leaves out the "particularly among feminists," bit, so I dunno. Thanks for responding! Jason Townsend (talk) 21:24, 25 April 2010 (UTC)
 * New version: Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships, received more attention than her writing. Awadewit (talk) 05:48, 2 May 2010 (UTC)

Parents
A new sentence was added about Wollstoncraft's parents. Can someone find a citation for the info in one of the existing references so we don't have to use the awkward Google Books citation? Kaldari (talk) 06:23, 23 May 2010 (UTC)
 * Yes, but I'm out of town right now - it'll have to wait a week. Awadewit (talk) 02:35, 24 May 2010 (UTC)
 * Me too. Otherwise, I'd go down to the library. Kaldari (talk) 03:26, 24 May 2010 (UTC)
 * Hey Awadewit, did you ever get a chance to look into fixing this? Kaldari (talk) 03:49, 14 June 2010 (UTC)
 * It looks like this has been fixed. Kaldari (talk) 21:39, 24 November 2011 (UTC)

In Our Time
Rich Farmbrough, 03:17, 16 September 2010 (UTC).

Feminist
I've just been reading through the article. I think the section on the "A Vindication of the Rights of Woman" could do with some tidying. The author has stated "Her ambiguous statements regarding the equality of the sexes have since made it difficult to classify Wollstonecraft as a modern feminist, particularly since the word and the concept were unavailable to her."

Firstly, there is no proof within the article that her comments are ambiguous merely the authors own opinion earlier in the piece where they have written: "Wollstonecraft famously and ambiguously writes". Secondly, just because a word is not in usage, a fact I do not deny, doesn't stop it applying to someone. Thirdly, I would argue that the concept was available to her because as the author has already said, "What she does claim is that men and women are equal in the eyes of God"

Thoughts? — Preceding unsigned comment added by Quantafied (talk • contribs) 17:09, 2 October 2011 (UTC)
 * It is a difficult point to argue as there is no agreed upon definition of "feminism" or "feminist". I think the section is just trying to emphasize that Wollstonecraft's version of feminism might not line up with modern notions of the concept, even though at its heart they are both simply arguing for equality. Kaldari (talk) 21:37, 24 November 2011 (UTC)

Small error in "Primary Works" section
The entry for the Vindications includes incorrect publication information. "Broadview Literary Texts" is a publication series, not a publisher. The publisher for the book is Broadview Press and the series is the "Broadview Editions" series. This error may make it more difficult for people to find the appropriate text. — Preceding unsigned comment added by Enkidusfriend (talk • contribs) 20:53, 24 November 2011 (UTC)
 * Thanks for the info. It's fixed now. Kaldari (talk) 21:27, 24 November 2011 (UTC)

Factual error in early life
Mary was the second of seven children, not six. She had six siblings: elder brother Edward (Ned), then her; then Henry, Elizabeth (Bess or Eliza), Everina, James, and Charles. (Source: Gordon's Vindication, family tree at front; also chapter 1, "Violence at Home", p 6-7.) It appears that all of the children Mary's mother bore survived to adulthood. I haven't seen the source that asserts there were only six children, but from its title, The Feminist papers: from Adams to de Beauvoir, it sounds like a derivative or analytic work, and a large overview to boot. It seems a strange choice for the basic facts, when there are several good full-length biographies. BrainyBabe (talk) 00:47, 26 November 2011 (UTC)
 * I don't see a dispute arising if you change 6 to 7 citing Gordon. RashersTierney (talk) 02:28, 26 November 2011 (UTC)
 * That sentence was added in relatively recently. The source cited only says she was "the second child and first daughter of Edward John and Elizabeth Dixon Wollstonecraft". I think you are fine to change it and add the new citation. Nice work finding the error! Kaldari (talk) 05:19, 27 November 2011 (UTC)
 * I went ahead and corrected it. Kaldari (talk) 21:43, 28 November 2011 (UTC)
 * Thanks, it's safer that way. BrainyBabe (talk) 00:26, 29 November 2011 (UTC)

How did this woman die?
This article claims that Wollstonecraft died of septicaemia. I am pretty sure that in his documentary on October 2, called "Ian Hislop's Stiff Upper Lip: An Emotional History of Britain" it was Wollstonecraft that Ian Hislop claimed committed suicide by taking too much opium. Does any one know which is correct? ACEOREVIVED (talk) 14:13, 3 October 2012 (UTC)
 * She did not commit suicide. Please consult any (or all) of the biographies about Wollstoncraft cited in this article. All of them discuss how she died after childbirth, not from suicide. Wadewitz (talk) 21:26, 25 July 2013 (UTC)

Newington Green influence
I am surprised that there is nothing in this article about the influence on Mary by Richard Price, her friend and then minister of the Newington Green Unitarian Church where Mary worshipped. It was an attack on Price's support for the French Revolution by Edmund Burke that induced Mary to write "vindication of the rights of man." Of course, that was followed by her pioneering feminist writing of similar name. I don't know who is permitted to make changes to this article, but these seem to be substantial gaps. --Flamingswordoflovingkindness (talk) 08:12, 15 October 2012 (UTC)
 * Anyone can make changes to the article. Most of the sources on Wollstonecraft, however, suggest that it was Burke's work itself that prompted her to write VRM (see the sources quoted in Vindication of the Rights of Men). Wadewitz (talk) 21:24, 25 July 2013 (UTC)

Portraits of Mary Wollstonecraft
One addition to this article is the portrait of a girl reading a book by Otto Scholderer. It was painted in 1883 and while it is a nice painting, it is not Mary Wollstonecraft's portrait. I question why this painting is in the article. It could be misleading by letting people think that is a real portrait. If someone has some documentation of the story behind the portrait justifying why the portrait is here, it would be appreciated. From the brief research I found, it looks like a blogger misread an article and attributed the portrait as a real one of Mary Wollstonecraft (AJ de Faria (talk) 04:10, 20 March 2013 (UTC)).
 * It is not presented as a portrait of anyone in the article. It is a picture of a young woman reading to illustrate her novels - the caption says "Otto Scholderer's Young Girl Reading (1883); in both Mary and The Wrongs of Woman, Wollstonecraft criticizes women who imagine themselves as sentimental heroines. Ruhrfisch &gt;&lt;&gt; &deg; &deg; 03:24, 24 July 2013 (UTC)

Christianity
She's listed as a Deist in the Categories section, but the article offers no reference for this claim. She appears to have been a devout yet unorthodox Christian who was critical of institutional Christianity:

''Wollstonecraft was a devout dissenting Christian who we can place in a long Enlightenment tradition of Christian humanism that was critical of institutional Christianity. As Barbara Taylor suggests, the ‘centrality of religion to Wollstonecraft’s worldview is evident in virtually every aspect of her thought, from her uncompromising egalitarianism to her hostility toward British commercialism…to her ardent faith in an imminent age of universal freedom and happiness’.[25] Here, in A Vindication of the Rights of Men, Wollstonecraft argues that ‘to act according to the dictates of reason is to conform to the law of God’.[26] She is, however, quite scathing about God’s representatives on Earth—the British clergy—who are dependent on the aristocracy for their income and who practise their profession for money rather than conviction.[27] She is equally scornful of the British Parliament, in which most MPs have gained their seats through their fortune and hereditary rank.[28]''

http://epress.anu.edu.au/apps/bookworm/view/Humanities+Research+Vol+XVI.+No.+2.+2010/5271/ann.xhtml — Preceding unsigned comment added by 74.72.91.82 (talk) 13:47, 24 March 2013 (UTC)
 * Yes, she is not a deist. Those categories have been removed. Wadewitz (talk) 21:21, 25 July 2013 (UTC)

Last name
Her tombstone says her last name was Godwin. Since she's best known as Wollstonecraft then the title of the article shouldn't change, but shouldn't the name in bold in the lead be her actual name, Mary Wollstonecraft Godwin? Whatly (talk) 15:36, 16 May 2013 (UTC)

Adding a "religion" section to the page
I know that Mary was a member of Newington Green Unitarian church, and that many of the sermons there helped to influenced her ideology. I have a couple of sources that corroborate this fact, so I was wondering if it would be okay to add this section? I'm mostly asking because this is a protected page and do not know what the procedure is for adding a new section! — Preceding unsigned comment added by Torspedia (talk • contribs) 12:31, 28 September 2013 (UTC)

It is not locked, only semi-protected. Registered users can still make their changes. If you have reliable sources n her religious viesw, please add them. If these sources address works influencing her own, even better. Dimadick (talk) 14:53, 30 September 2013 (UTC)
 * Wollstonecraft's religious views were actually quite complex. How about you paste what you want to add here and we'll work on the best way to incorporate it? Wadewitz (talk) 01:18, 3 October 2013 (UTC)

Main Headline Section
The main section indicates that Mary Wollstonecraft died 10 days after the birth of her daughter (Mary 'Godwin' Shelley) "Wollstonecraft died at the age of thirty-eight, ten days after giving birth to her second daughter."

On Mary Godwin Shelley's [|Wikipedia page] it is correctly stated that Wollstonecraft died 11 days after the birth of her daughter. "Mary Godwin's mother died when Mary was eleven days old." Mary Shelley was born on 30 August 1797 and her mother Mary Wollstonecraft died on 10 September 1797. — Preceding unsigned comment added by ColinWLewis (talk • contribs) 13:48, 17 August 2015 (UTC)


 * Correct. Fixed. Bmclaughlin9 (talk) 02:08, 27 August 2015 (UTC)

Semi-protected edit request on 11 February 2016
69.23.142.102 (talk) 04:05, 11 February 2016 (UTC) change vindication of rights of woman to women


 * ❌ the correct title is A Vindication of the Rights of Woman - Arjayay (talk) 10:33, 11 February 2016 (UTC)

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Typo in France and Gilbert Imlay
In July 1794, Wollstonecraft welcomed the fall of the Jacobins, predicating this would be followed with a restoration of freedom of press in France, which led her to return to Paris.

In July 1794, Wollstonecraft welcomed the fall of the Jacobins, predicting this would be followed with a restoration of freedom of press in France, which led her to return to Paris.

Carece (talk) 17:32, 30 December 2017 (UTC)
 * Fixed, thank you. Nikkimaria (talk) 17:42, 30 December 2017 (UTC)