User talk:Cfortunato

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Bill Everett Tribute
That is a very, very touching image. Everett's work in the '50s particularly was amazing. Even in his later years, his stuff had style. -- Tenebrae 03:18, 17 March 2006 (UTC)

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Image:BillEverettTribute.gif
I've tagged the image correctly and added a fair use rational on the image's user page, it should be ok now. In the future you should tag images with something from Image_copyright_tags - I think it falls under Comicpanel, you also need to add a fair use rational, see the one I added for an example. Cheers! -- Tawker 18:09, 25 March 2006 (UTC)

Quotation
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Anglicanism and the Anglican Communion
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I believe we have achieved agreement
I am in total agreement with your last edit to the Jesus tomb article. As an atheist and a Buddhist, I wanted to make sure the secular side of the argument was properly represented (the page is heavily controlled by Christians). I feel you edit did it well enough. My last and final revert accidentally removed part of your modification of the Statistics section. If I touch the page Ward will go crazy on me, so i just felt I should inform you, so you can put it back in at your disgression. Apparently, edit wars can occasionally reach agreement Thegreyanomaly 02:19, 14 March 2007 (UTC)


 * I also agree. BTW, the wikilink to the stats sections needs a fix. It should be "The Lost Tomb of Jesus#Statistical evidence". I would fix it myself except I don't want to be perceived as violating 3RR. Ward3001 02:54, 14 March 2007 (UTC)

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Yeek
I've had to delete this article, since it was previously deleted and your recreation had all the same problems as the old article. Please don't repost it, but if you want to contest the deletion, you should raise the issue at deletion review. Before that, though, you should probably look over the old debate at Articles for deletion/Yeek. Mango juice talk 15:06, 12 June 2008 (UTC)

Barry Liebmann
All the sources you're turning up for Barry Liebmann are primary sources (from Mad themselves) or otherwise pretty much unreliable (toon zone). Ten Pound Hammer and his otters • (Broken clamshells• Otter chirps • HELP!) 18:36, 30 July 2008 (UTC)
 * Yes and no. Primary sources can be used within reason, but the majority of the article should be backed up by third party sources that are not affiliated with Mad or Liebmann himself. And so far, I'm finding nothing. Ten Pound Hammer  and his otters • (Broken clamshells• Otter chirps • HELP!) 18:55, 30 July 2008 (UTC)

Cigar
Hello Carlo. Yes, a cigar is a cigar. - I want to delete my discussion contributions where you posted your answer. Of course it will not disappear from the history, but before pushing this matter ahead, I want to get a feedback from some readers of thet ballad, wether I spoil their fun. With the deletion, also your short answer will disappear. If you disagree, you of couse can revert the removal of the text. Happy new year --DL5MDA (talk) 20:14, 31 December 2008 (UTC)
 * Hi Carlo. Initially I underestimated your hint. I made good use of it. I could tell you more by email. --DL5MDA (talk) 17:31, 3 January 2009 (UTC)
 * Freud said "sometimes". Here it is neither a cigar nor is it "smut". Richard Wallace drew wrong conclusions from incomplete observations. --DL5MDA (talk) 21:51, 16 January 2009 (UTC)
 * There is more about cigars: http://www.ipernity.com/doc/goetzkluge/19413927 --DL5MDA (talk) 17:32, 8 November 2013 (UTC)

Edit warring on Pibgorn
You currently appear to be engaged in an edit war. Note that the three-revert rule prohibits making more than three reversions on a single page within a 24 hour period. Additionally, users who perform a large number of reversions in content disputes may be blocked for edit warring, even if they do not technically violate the three-revert rule. If you continue, you may be blocked from editing. Please do not repeatedly revert edits, but use the talk page to work towards wording and content that gains a consensus among editors. If necessary, pursue dispute resolution. Mark Shaw (talk) 18:17, 31 March 2009 (UTC)


 * Edit war? I'm reverting the work of a guy who recently vandalized the page, and who has not given his reasons on the talk page, although I have given mine.Carlo (talk) 18:20, 31 March 2009 (UTC)


 * I understand that, but you are already in violation of WP:3RR (as is the other editor). Let it go for now.  I have restored the page, and will report the other editor if s/he reverts again. Mark Shaw (talk) 18:25, 31 March 2009 (UTC)


 * That was 2009. Carlo was right, and probably item #4 of https://en.wikipedia.org/wiki/Wikipedia:Edit_warring#Exemptions would apply today. --DL5MDA (talk) 22:31, 10 July 2017 (UTC)

The answer to your question
You asked, might this be still better? The answer is yes, yours is better yet. Thanks. Un sch  ool  23:50, 5 July 2009 (UTC)

Boots - a maker of Bonnets and Hoods
I think that you are on the right track: http://www.ipernity.com/doc/goetzkluge/18691105 And there also is something for your interest in Anglicanism: http://www.ipernity.com/doc/goetzkluge/album/386777

--DL5MDA (talk) 17:11, 8 November 2013 (UTC)

Update 2017-05-07: Almost 10 years ago you gave me the idea that the Boots and the maker of Bonnets and Hoods are the same person. Good observation. See also http://snrk.de/page_boots-bonnetmaker#Carlo

--DL5MDA (talk) 22:00, 10 July 2017 (UTC) --DL5MDA (talk) 22:20, 10 July 2017 (UTC)
 * Lewis Carroll may have referred to various historical and living persons (Thomas Cranmer, Henry George Liddell, St. Corbinian and the bear, Macarius and the hyena, Horatio Nelson etc.) in his tragicomical poem. The Bonnetmaker (=Boots?) is the only artist in the hunting party. Could this be a reference to his friend and illustrator Henry Holiday?

Anglicanism: I still think, that Thomas Cranmer is among the persons who Lewis Carroll (and Henry Holiday) associated with the Baker:

https://www.reddit.com/r/UnusualArt/comments/4iiuud/henry_holidays_illustration_to_the_chapter_the/ and https://www.academia.edu/9918883/Thomas_Cranmers_42_Boxes

--DL5MDA (talk) 22:00, 10 July 2017 (UTC) --DL5MDA (talk) 22:00, 10 July 2017 (UTC)
 * I tried to discuss this with Anglicans. Seemingly those who responded don't feel comfortable with my assumption that Lewis Carroll's and Henry Holiday's The Hunting of the Snark also is about the history of Anglicanism. But I don't think that they made fun of it. He just may have used "nonsense" to address controversial issues (also related to the Oxford Movement). See also H01~H12 in https://www.reddit.com/r/TheHuntingOfTheSnark/wiki/index
 * I found an Anglican priest who did research on The Hunting of the Snark. In parallel to a little note in the Knight Letter (July 2018, № 100, p.55~56) on the Baker’s “hot” names and on Henry Holiday’s pictorial reference to Thomas Cranmer’s burning, a paper suggesting textual references from The Hunting of the Snark to Thomas Cranmer’s Forty-Two Articles has been published in The Carrollian (July 2018, № 31, p.25~41), journal of the Lewis Carroll Society in the UK. The author, Karen Gardiner, is an Anglican priest. So she and I (as well as Angus MacIntyre in 1994) all were lead by Carroll’s The Hunting of the Snark and the Baker’s forty-two boxes to Thomas Cranmer – coming from different starting points and different backgrounds. --DL5MDA (talk) 07:52, 31 July 2018 (UTC)

Maker of Bonnets and Hoods -> Boots

Discussion: https://www.reddit.com/r/asklinguistics/comments/96y8g5/is_there_an_ambiguity_regarding_the_amount_of/ --DL5MDA (talk) 06:39, 14 August 2018 (UTC), updated: 11 February 2024

Harry LaRosiliere Page
Hello, The City of Plano, Texas would like to take ownership of the Harry LaRosiliere wiki page. Do you have any objections? Cityofplanotx (talk) 16:34, 5 March 2015 (UTC) Cityofplanotx


 * I would say "no problem," but I don't think there's any such thing as "ownership" of a Wikipedia page. I made the article, but I don't own it.  Change it if you like. Carlo (talk) 02:01, 25 April 2015 (UTC)

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RFC notification
Due to your editorial involvement in I thought you might want to participate in the RFC at Wikipedia talk:WikiProject Templates.--TonyTheTiger (T / C / WP:FOUR / WP:CHICAGO / WP:WAWARD) 04:40, 11 May 2017 (UTC)

August 2018
Please stop your disruptive editing. If you continue to disrupt Wikipedia, as you did at Marilyn Michaels, you may be blocked from editing. Just stop. Your utterly phony accusations of vandalism are dishonest and disruptive. For too long, quite a few years, this article has been targeted for promotional editing by someone who appears to be the subject's publicist, and a small drawer of their socks. Many of the claims proved to be outright false -- a dishonest claim that the subject had won an Emmy, for example -- and many of the rest proved unverifiable. Most of the sources provided have not been independent of the subject, and are dubious and/or promotional. Various accounts have already been blocked or banned for reposting this atrocious text. There would be nothing wrong with writing a accurate, appropriately sourced article -- which your text in no way resembles -- and adding links to retailer pages for her latest self-published book is quite clearly not constructive. The Big Bad Wolfowitz (aka Hullaballoo). Treated like dirt by many administrators since 2006.   (talk) 18:07, 7 August 2018 (UTC)
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September 2020
Please do not add unreferenced or poorly referenced information, especially if controversial, to articles or any other page on Wikipedia about living (or recently deceased) persons, as you did to Frank Pavone. Thank you. Elizium23 (talk) 22:30, 13 September 2020 (UTC)

Dorothy L Sayers
Dear Cfortunato, I am Stephanie from Germany and a member of the Dorothy L Sayers Society. I was surprised how much room is given to Sayers' annotations on/in Inferno (Dante). Much more than her remarks on Purgatory and Paradise in the respective articles. Is that "your doing"? Are or were you a member of the Society? I would like to get in touch. --Stephanie Do (talk) 16:17, 17 February 2021 (UTC) Thank you for answering. --Stephanie Do (talk) 15:54, 20 February 2021 (UTC)

Talk:Bible
Since you commented before on the most recent discussion, any further input would be appreciated. I believe the discussion may be venturing into un- (or even counter-) productive territory. I’ve tried to impress that atheist and agnostic views on the Bible do indeed belong in the article, and are welcome, as we are not in the business of quashing viewpoints. But a scholarly approach conforming to WP standards (and style standards, such as in the lead) is necessary. Instead it seems to be devolving into a mud-slinging discussion fueled by anger or at least misunderstanding. That’s my take, anyway, and I’d welcome honest feedback on a better approach from me and/or a way forward. Thank you. Jtrevor99 (talk) 18:40, 31 October 2021 (UTC)

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