Mianguan



The ', also called ' in Japan,  in Korea, and Miện quan in Vietnam, is a type of crown traditionally worn by the emperors of China, Japan, Korea, and Vietnam, as well as other kings in the East Asia.

Originating in China, the was worn by the emperor, his ministers, and aristocrats. The mianguan was the most expensive Chinese headware, reserved for important sacrificial events. Regulations on its shape and its making were issued under the Eastern Han dynasty and applied in the succeeding dynasties only to be ended at the fall of the Ming dynasty in the 16th century AD.

In Japan, emperors and nobles wore gold, silver, and gilt-bronze crowns, influenced by the Korean peninsula, from the Kofun period (mid 3rd century-7th century). In the 8th century, influenced by the Chinese mianguan, the unique benkan was born, a metal crown with chains and a sun-shaped ornament at the top.

It is also worn in Vietnam, and the monarchs of the Joseon dynasty also wore an equivalent crown, the.

(China)
Among all the type of Chinese headwear, the was the most expensive type; it was reserved especially for important sacrificial events.

The and the  were worn beginning in the Zhou dynasty, based on the ceremonial and ritual-culture of Zhou that prescribes which types of clothing and accessories could be worn by the different social ranks and during different occasions.

Zhou dynasty
In the Rites of Zhou, there is a description of the ceremonial dress and crowns worn by the kings of the Zhou dynasty. According to the description, kings had six types of ceremonial dress (六冕, lit. 'six mian') according to their rituals, all of which were worn with a mian (冕, lit. 'crown'). At that time, it was still called simply mian, not mianguan.

In addition, the mian was also worn by the various lords, such as dukes, marquises, counts, viscounts, and barons, as well as hú (狐, ministerial class), qīng (卿, lit. 'senior officials'), and daiyus.

The Book of Rites also has the following description of the mian:

Here the king's crown is called a yùzǎo (玉藻, lit. 'jade and thread'), not a mian (冕).

The word zǎo (藻, lit. 'thread') means silk thread, which is threaded through a jade bead to make a chain. The chains are then attached to the crown, which is why it is called a yùzǎo. At the top of the yùzǎo is a board called a yán (延, lit. 'extension'), from the front and back ends of which hang 12 chains each, or 24 chains in total.

However, the color of the jade and the color and length of the silk threads are unknown from the description in the Book of Rites alone. A commentary on the Book of Rite is the Right Meaning of the Ritual Records (禮記正義, Lǐjì Zhèngyì).

Zheng Xuan's commentary in this book states that the silk threads were of various colors, that the silk threads of the king's mian were of five colors, and that their length was long enough to reach the king's shoulders. However, the color of the jade is not mentioned.

On the other hand, according to the commentary by Kong Yingda (574 – 648) in the same book, the beads of the king's mian are five colors (from top to bottom: vermillion, white, blue, yellow, and black), and the distance between each jade is 1 cun (about 3 cm). This combination is one set (6 cun, about 18 cm), and the length of the chain is two sets, thus the length of the chain of the king's mian is about 36 cm.

Both Zheng Xuan nor Kong Yingda's commentaries are likely conceptual, based on Confucian principles rather than known excavated or physical examples of mianguan during the Zhou dynasty.

Qin dynasty
Qin Shi Huang abolished the six types of ceremonial dress of the Zhou dynasty and replaced them with an all-black ceremonial dress called the junxuan (袀玄). However, the exact details of the junxuan, including the crown, are unknown.

Han dynasty
In the Western Han dynasty, there was a crown called chángguān (長冠) or zhāiguān (齋冠). The origin of the chángguān is the so-called "Liu's crown" (劉氏冠), which Liu Bang had made from bamboo bark when he was chief of a post, and later wore even after he reached a high rank.

The Qin dynasty junxuan was continued to be worn by emperors of the Han dynasty, until the mianfu was formally restored during the reign of Emperor Ming (reigned 57 - 75) in the Eastern Han dynasty.

According to the Book of the Later Han, the extension (board) at the top of the revived mianguan was 7 cun wide and 1.2 chi long, with a rounded front edge and a square back edge, and the surface of the extension was black and the reverse side was red and green.

The length of the chain hanging from the extension was 4 cun in the front and 3 cun in the back. The color and number of chains were as follows: 12 chains of white jade for the emperor, 7 chains of blue jade for the three dukes and lords, and 5 chains of black jade for high-ranking officials. However, the three dukes and below had only front chains and no back chains.

According to the Duduan (獨斷) by Cai Yong (132 - 192) of the Eastern Han dynasty, the number of white jade per chain on the mianguan of the reestablished emperors was only one at the bottom end of the chain.

Indeed, the mianguan of the emperors depicted in the Thirteen Emperors Scroll by Yan Liben, which depicts emperors from the Eastern Han to the Sui dynasty, have only one white jade at the bottom end of the chain. Also, earplugs, called tǒukuàng (黈纊) also hung down from the crown. This is also depicted in the Thirteen Emperors Scroll.

In Gu Kaizhi's Admonitions Scroll, Emperor Yuan of the Western Han dynasty is depicted, and the crown he wears is thought to be the tongtianguan (通天冠, lit. 'crown that reaches to the heavens'). According to the Book of Later Han, the tongtianguan was a crown usually worn by emperors. Also, according to the book, it is stated that Emperor Ming was the first to wear a tongtianguan, so it is thought that the tongtianguan actually came into use in the Eastern Han dynasty, though sources such as the Book of Jin claims its origin to be from the Qin dynasty.

Cao Wei dynasty
According to the Book of Jin, Cao Rui, the second emperor of the Cao Wei dynasty, was fond of women's ornaments and changed the white jade beads in the chains to coral beads.

Jin dynasty
The dress system of the Jin dynasty basically followed that of the Eastern Han dynasty, but changes were made to the mianguan. According to the Book of Jin, a tongtianguan was worn over a black cape, and a mianguan, called a píngmiǎn (平冕, lit. 'flat mianguan'), was placed over the tongtianguan. In the Eastern Han dynasty, the crown was an integral part of the cap and the extension (board), but in the Jin dynasty, it is thought that the crown was changed to a detachable type, with the extension of the mianguan placed on top of the tongtianguan, which was worn daily, at special occasions.

The extension was 7 cun wide and 1.2 chi long, black on the surface and vermilion-green on the reverse, rounded at the front and angular at the rear.

The chain beads initially followed the Cao Wei system and were made of jade and coral in various colors, but Gu He (顧和, 288 - 351) advised the emperor to return to the white jade beads of the Eastern Han dynasty. The number of chains on an emperor's mianguan was 12.

Píngmiǎn were also used by royalty, dukes, and lords. The number of chains was 8 for royalty and dukes and 7 for lords.

Liang dynasty
In the Liang dynasty, as in the Jin dynasty, the mianguan consisted of a black cape, over which was placed the tongtianguan, and over this was placed the píngmiǎn. This was commonly known as the píngtiānguān (平天冠, lit. 'flat crown of heaven'). The emperor's píngtiānguān had 12 chains made of white jade beads, with the chains 4 cun long in the front and 3 cun long in the back. On each side of the crown hung an ornament resembling earplugs made of jade.

In 508, Emperor Wu of Liang (reigned 502 - 549) reestablished the dàqiúmiǎn (大裘冕, lit. 'great fur mian crown'), the highest of the six crowns mentioned in the Rites of Zhou. Although qiú (裘) refers to sheep's fur, the dàqiúmiǎn's ceremonial dress was black silk for the upper garment and red for the lower garment, both without patterns or embroidery. The mianguan had no chains.

Sui dynasty
Emperor Wen (reigned 581 - 604) of the Sui dynasty, in reference to the appearance of the red sparrow, a sign of good omen, when he received a mandate from heaven, changed the color of the imperial robes worn at court to red, while the gǔnmiǎn (袞冕, imperial dress with dragons and mianguan) worn at rituals remained unchanged. The mianguan was black with 12 chains of white jade beads, chinstrap, tǒukuàng (an ornament resembling earplugs), and hairpin. The emperor's costume was black for the upper garment and red for the lower garment.

In 605, Emperor Yang (reigned 604 - 618) established the dàqiúmiǎn (supreme ceremonial dress of the emperor), just as the Liang dynasty had done. The upper extension of the mianguan was blue on the surface and vermilion on the reverse side, and did not have chains and earplugs attached.

Ming dynasty
The basic shape of the remained the same from ancient times to the Ming dynasty. The crown worn by the Ming dynasty's Wanli Emperor has been excavated from the Dingling Mausoleum, while the painting "Illustrated Scrolls of the Emperors of the dynasties" by depicted emperors from the Former Han dynasty to the Sui dynasty, whose  was almost the same shape as the crown depicted, with minor differences in decoration.

Many of the non-Han Chinese dynasties that ruled China also adopted the. (Liao, which did not adopt the ritual system of the Han dynasty, and Yuan, which is considered to have a strong Mongolian flavor, also adopted the .)



The stopped being used in China since the fall of the Ming dynasty and the establishment of the Qing dynasty by the Manchu. Instead, a unique Manchu crown called the 'morning crown' ( in Manchu) was used. The Manchu crown was shaped like an umbrella, and the top of the crown was decorated with a special pearl-encrusted ornament called the morning pearl.

Benkan (Japan)


The benkan (冕冠) is a type of crown traditionally worn by Japanese emperors and crown princes. It is also called tama no kōburi (玉乃冠).

In ancient Japan, emperors and nobles wore metal crowns made of gold, silver, and gilt bronze under the influence of the Korean peninsula. In the 8th century, emperors and crown princes began to wear benkan with chains attached to the metal crown, influenced by the Chinese. Furthermore, a sun-shaped ornament was added to the top of the benkan, giving birth to a uniquely Japanese crown.

Since then, the benkan was worn along with a ceremonial dress called kon'e for accession and chōga (朝賀, New Year's greetings) ceremonies, but it was last worn for the accession ceremony of Emperor Kōmei (1831-1867) in 1847, and has not been worn since.

In addition to benkan for the emperor, there is hōkan (宝冠) for the female emperor and nikkeikan (日形冠) for the infant emperor, each of which has a distinctive shape.

The benkan, hōkan, and nikkeikan crowns made in the Edo period (1603-1867) each have survived, but as imperial treasures (御物), these are not usually shown to the public. However, they are occasionally shown to the public to commemorate accession ceremonies.

Miện quan (Vietnam)
The Chinese-style was also used in Vietnam, where it was known as the miện quan.

Construction and design
The is composed of:

A long, rectangular wooden board called the board ( in the Han dynasty) was placed on top of the, with fulls hanging from the front and back of the  board.

In the Han dynasty, the was round in the front but flat in the back; it was about 7 in in width and 1 ft in length. On both sides of the mianguan, there was a hole where an emerald hairpin could pass through so that the crown could be fastened to the hair bun of its wearer. A red band called the was attached to the centre of the  and wraps around it. The silk cord was tied on one end of the hairpin and would then be tied on the other side of the hairpin passing under the chin. There was also a (lit. 'stuffing the ear') located on both side of the  around the ear area; the  was a pearl or a piece of jade which symbolized that the wearer of  should not believe in any slander.

The number of chains depended on the status of the wearer, and the of the emperor had 12 chains at the front and back, for a total of 24 chains. The 12 chains dangles down the shoulders and were made of jade beads of multiple colours which would sway with the wearer's movement.

In addition, there was the nine-chained crown, worn by dukes and the crown prince's servants. The eight-chained crown was worn by princes and dukes. The (七旒冕, seven-chained crown) was worn by ministers. The five-chained crown (, 五旒冕) was worn by viscounts and barons.

The quantity and quality of the jewellery were an important marker of social ranking. In the Han dynasty, the emperor would use 12 strings of white jade, 7 strings of blue jade were used by dukes and princes, and black jade were used for ministers.

Cultural significance
The was designed to strengthen the charismatic authority of its wearer which was conferred by the head. This is similar to the Mandate of Heaven concept in which there is a rationalization of divine authority.

Related items
Since China was a crown-wearing culture, there were many crowns for different ranks, positions, and times.


 * – a crown worn by an empress (e.g. Fengguan – crowns of Empress Xiao Danxian and Empress Dowager Xiao Jing excavated from the Dingling site, two each)