Talk:Epistle of James

lead
See WP:LEAD. The lead should summarize the article and be able to stand on its own. The current lead is nothing like a good Wikipedia lead. Could someone please beef it up? Jonathan Tweet 17:24, 14 June 2007 (UTC)


 * It's a controversial book and thus this wikipedia article is subject to POV blanking and edit wars. Catholics and Orthodox claim it invalidates the Protestant doctrine of sola fide, Protestants claim it doesn't. Just read the Catholic Encyclopedia: Epistle of St. James: "Luther strongly repudiated the Epistle as "a letter of straw", and "unworthy of the apostolic Spirit", and this solely for dogmatic reasons, and owing to his preconceived notions, for the epistle refutes his heretical doctrine that Faith alone is necessary for salvation. ... For the question of apparent opposition between St. James and St. Paul with regard to "faith and works" see EPISTLE TO THE ROMANS." 75.15.199.148 18:33, 16 June 2007 (UTC)
 * If the lead is supposed to show the reader why the topic is interesting, a neutral summary of the controversy belongs there. Jonathan Tweet 12:20, 18 June 2007 (UTC)


 * To me, the problem is just what goes in the lead, because opinions vary over what are the key points to put in the introduction. To the pious Christian with little interest in Biblical disputes, it is an intensely practical book (no cite there, just a personal observation). To many Protestants and Catholics, it is a key book in the faith/works question, and also perhaps in questions on prayer and healing. To the conservative Bible scholar there is the question of which James wrote it, when, and why. To the more critical Bible scholar, there are also questions of pseudonymity. For a simple Bible dictionary type introduction, one might want to mention its audience and its Jewish character. So... writing a concise and NPOV introduction is tricky, and it looks like everyone's dodged doing it so far :) Peter Ballard 12:53, 18 June 2007 (UTC)


 * Peter, you seem to have a good handle on what goes in the lead. It should be able to stand alone as a concise summary of the topic. Everything you mentioned would fit. The point is to describe everything the book is, not decide which one thing it is. I look at it this way: write it as if the reader is going to read nothing but the lead, and we are going to give them a complete picture of the epistle just with the lead. Jonathan Tweet 13:51, 19 June 2007 (UTC)

The lede is really taking shape. There are a lot of weak leads on WP, and it's nice to see one come into its own. The lede could still use a summary of the epistle's content. Jonathan Tweet 13:21, 20 June 2007 (UTC)

James does not simply list/rave against sins (though this is discussed throughout the text). This is why I believe that the content of the lead should not necessarily state this in this manner. Maybe this should be merged into a content section?Patrick Fisher 06:02, 4 September 2015 (UTC) — Preceding unsigned comment added by Fishepat000 (talk • contribs)

Andrew from Aberdeen: The paragraph uses the term "Jesus Movement" a number of times, this term has never been used in reference to the early Church. It also makes claims the letter was sidelined, on a number of occasions. This is false, the very fact it is included in the canon of Scripture highlights that it was considering important and valuable. I've tried to edit articles before but someone always reverts my changes. Andrew 26/10/2020

Rem486 / Original Research
User:Rem486 consistently reinstates a paragraph of pure original research. I've left a 3RR warning on his talk page. Grover cleveland (talk) 14:41, 7 March 2008 (UTC)

Correct use of Talk Page / Archive Created
I remind users of Talk page guidelines, Article talk pages should not be used by editors as platforms for their personal views.

Since User Rem486 has written a lot of his personal views on this Talk page, I have put them (as well as old discussions) in the Archive page /Archive 1. I was tempted to delete them altogether, but I instead dumped them in the archive.

Please use this Talk page only for discussing the article, not for talking about pet theories*. Depending on how ruthless I feel, I may simply delete opinion pieces in future. Peter Ballard (talk) 01:36, 14 April 2008 (UTC)

James son of Zebedee the author?
The article has whole paragraph, uncited, saying "Authorship has also occasionally been attributed to the apostle James the Great, brother of John the Evangelist and son of Zebedee". Attributed by who? FWIW I have never heard that claim. I propose deleting it unless a decent cite can be found. Peter Ballard (talk) 03:25, 24 June 2008 (UTC)


 * The whole authorship subject needs to be reorganized. There are comments all over the place in no specific order.Patrick Fisher 19:06, 4 September 2015 (UTC) — Preceding unsigned comment added by Fishepat000 (talk • contribs)


 * Never say just... For the sake of it: Explain what the word temptation signify. According to the authoritative Greek word study tool of the Perseus Project at Tufts University: http://www.perseus.tufts.edu/hopper/morph?l=peirasmo%2Fn&la=greek - Peirasmon may mean either 'trial', or 'temptation'... To my mind's capacity those two concepts are quite different.. So "just"... is not exactly a proper reaction... Or should I say: Just  keep your temper... --Xact (talk) 20:19, 8 December 2010 (UTC)


 * Fine, then all you need is a reliable source saying that. But we can't, see WP:NOR (I'm sure you've been told that before). Dougweller (talk) 14:08, 25 August 2011 (UTC)


 * No, you are not a reliable source. How many times do you have to be asked to read WP:NOR & WP:VERIFY. Seriously, this is getting WP:Disruptive. If you refuse to use or find reliable sources according to our criteria (see also WP:RS you simply don't belong here. Dougweller (talk) 13:57, 26 August 2011 (UTC)


 * And your analysis of James is what I am talking about. Find a reliable source that discusses James and says what you are trying to say. We can't use your analysis. Dougweller (talk) 06:13, 31 August 2011 (UTC)


 * As someone who just stumbled across the article and happened to view the talk page, I don't believe that Dougweller's actions can be fairly called hypocrisy. For many statements that are not cited, we may simply assume good faith and let the statement remain in the article and leave a citation needed tag to allow the author time and opportunity to add the citation. However, I can see that it in this case it was somewhat more difficult for Dougweller to assume good faith as you've historically had a tenuous relationship with this article and various other editors: numerous warnings; repeated publication of original research; failing to add citations for each time you've reinserted original research after deletion by a fellow editor; and exegetical effort on the article's talk page to develop and explain ideas. Given this, Dougweller was certainly not being hypocritical when he opted to enforce WP:NOR and delete your contribution.


 * While your statement concerning the lack of content in James was by itself innocent enough, the concerning point is that you are seemingly using it as a platform to air your belief that the Epistle was written during Jesus' earthly ministry (at which point the Crucifixion and post-Crucifixion events wouldn't have yet occurred, which you purport to explain James' lack of reference to them), which seems to be a dating for the Epistle that is held by an extremely small minority as I've yet to see this viewpoint presented in a reputable scholarly or theological resource. Fundamentally, it seems that you're misunderstanding the purpose of Wikipedia: it isn't a medium to publish and develop our personal ideas about a particular topic, but rather its purpose is to present the ideas of individuals published in reputable sources. As others have said, if you have a reputable source that espouses the pre-Crucifixion dating of the Epistle of James, you are more than welcome to reintroduce the relevant information with appropriate citations.


 * As a minor note, when you asked previously in the talk page whether an editor was "trying to covertly transition to the idea that James was written before the crucifixion, by postulating that it was written before Paul's letters? Because before Paul's letters was the period of time before the crucifixion", that editor was not. The cited source explicitly states the most likely earliest date for James being written is the mid to late 40s. Also you are incorrect in that Jesus' Crucifixion directly preceded Paul's first letter (1 Thessalonians) as by using traditionally accepted dates, from the Crucifixion (33 AD) to Paul's 1 Thes (52 AD), there would have been a period of 19 years which coincides with the cited source's statements. Sixteen85 (talk) 07:07, 1 February 2012 (UTC)


 * You may misunderstand the purpose of this page. It isn't to discuss the Epistle of James (or any other Epistles) but to discuss the article. And a lot of original research gets deleted, I have no idea why you think it's only yours. It's been almost four years since you were first warned about original research yet you seem to either not understand our policy (have you read it) or are disregarding it. Dougweller (talk) 16:26, 5 February 2012 (UTC)

My edits
With these two edits I removed a paragraph that contained an alternative theory that the epistle was written by James the Great. I don't have any problem with this theory per se, but it needs a source. The paragraph was also awkwardly placed, in that an earlier paragraph had already established that evidence points to James the brother [or half-brother] of Jesus. Therefore, I have no problem with someone reinserting the following text into the article if a reliable source can be located for the hypothesis:


 * Authorship has also occasionally been attributed to the apostle James the Great, brother of John the Evangelist and son of Zebedee The letter does mention persecutions in the present tense (2:6), and this is consistent with the persecution in Jerusalem during which James the Great was martyred (Acts 12:1). If written by James the Great, the location would have also been Jerusalem, sometime before 45AD.

I am (not) Iron Man (talk) 03:32, 8 May 2013 (UTC)

Cleanup
This article is a mess. It contains no clear organisation, and sadly, like a lot of the articles on the texts of Christianity, seems to contain a lot of OR from amateurs who are interpreting it from there own religious tradition and are not aware that that interpretation is not the global one. I am starting to clear out the obvious WP:OR. If you disagree with a chop, please re-include with a clear cite that makes the point (not four cites provided as evidence that you synthesise). The 'Alterative interpretation' section is the worst. The name does not make it clear what it is interpreting and what it is an alternative to. It seems to contain a lot of original research and gives undue weight to something that may be a minority interpretation. Ashmoo (talk) 09:52, 4 June 2014 (UTC)


 * I agree that this article poorly organized. Lets work to make it more consistent with the Wikipedia article on the Epistle to the Romans.Patrick Fisher 20:34, 31 August 2015 (UTC)

shoud present majority view first, rather than traditionalist view
As far as I see, the majority of scholars considers James to be pseudepigraphical, it could not possibly have been composed by an actual follower of Jesus. As of now, the article first presents speculations about which James from the gospels could have written it, but fails to mention that this view does not at all represent the majority view among contemporary scholars. --Johannes Rohr (talk) 15:31, 15 March 2015 (UTC)

No Gospels to Follow
Other scholars, such as Luke Timothy Johnson, suggest an early dating for the Epistle of Jame

"The Letter of James also, according to the majority of scholars who have carefully worked through its text in the past two centuries, is among the earliest of New Testament compositions. It contains no reference to the events in Jesus' life, but it bears striking testimony to Jesus' words. Jesus' sayings are embedded in James' exhortations in a form that is clearly not dependent on the written Gospels."[14]

Pro-Catholic POV
We've got a bit of pro-Catholic POV in the article here where. In the section "Doctrine," sub-section "Justification" we find this little gem: "However, this position [i.e. a Protestant position on justification] does not make Biblical, Traditional or Logical sense. Furthermore, the Bible clearly and unequivocally teaches that "a person is justified by works and not by faith alone." (NABRE James 2:24)." It was added by an anonymous IP. I removed it, explaining that it introduced a particular POV and therefore had to go. It was added back in by the same anonymous IP. Since the IP address seems unwilling to discuss the issue, and because policy forbids me from edit-warring, I'm in a bit of a bind here. Any suggestions on how I should handle this? For the record, I have absolutely no problem with the article discussion Catholic interpretations, or any other interpretations, of the Epistle of James. I just want WP:NPOV followed, in that Wikipedia should describe theological positions without endorsing them, whether from a Pro-Protestant, Pro-Catholic, Pro-Muslim, Pro-Jewish, or Pro-anything-else standpoint.Alephb (talk) 01:59, 21 February 2017 (UTC)


 * Please try to sign your talk page posts. To do that, write four tildes at the end of your comments ( ~ ). That way people can tell when you said something, as well as what your username is. If you need further instruction on this, see WP:SIGN.Alephb (talk) 21:21, 25 September 2017 (UTC)
 * If you have some concrete idea for making the article better, go right ahead and change it or describe how you want it changed on this talk page. But vague complaints about mysterious changes, without detail, don't do us any good at all. Alephb (talk) 21:22, 25 September 2017 (UTC)


 * Please try to sign your talk page posts. To do that, write four tildes at the end of your comments (Alephb (talk) 10:59, 28 September 2017 (UTC)). That way people can tell when you said something, as well as what your username is. If you need further instruction on this, see WP:SIGN.
 * If there is significant support for the pre-crucifixion position in reliable sources (WP:RS), then you are free to edit the article to add your idea. Alephb (talk) 10:59, 28 September 2017 (UTC)


 * There's nobody named Ικοβιυς anywhere in the Bible. Not one. You've gotten things mixed up. Anyhow, if you want the article to include the opinion that the epistle of James was written before the crucifixion, you'd need to find reliable sources confirming that James was written before the crucifixion. If you're not going to do that, there's no reason to keep complaining here on the talk page. Alephb (talk) 02:48, 30 July 2018 (UTC)


 * Also, please sign your posts by typing four tildes after your name ( ~ ). That will display the time you made your comment as well. That's a required thing on Wikipedia. Alephb (talk) 02:49, 30 July 2018 (UTC)


 * "There's nobody named Ικοβιυς" No wonder, as the name is misspelled. The Greek version of the name is "Ἰάκωβος" (Iakovos). It is based on the name Jacob. Dimadick (talk) 06:06, 30 July 2018 (UTC)


 * It influences other editors, allowing them to keep track of comments in any given talk page, without having to check your edit history. Dimadick (talk) 10:49, 31 July 2018 (UTC)
 * Also, please sign your posts by typing four tildes after your name ( ~ ). That will display the time you made your comment as well. That's a required thing on Wikipedia. Alephb (talk) 23:06, 2 August 2018 (UTC)


 * Well, when you do check back, try and remember to sign your posts by typing four tildes after your name ( ~ ). That will show us who made the post, and when, which is helpful. Alephb (talk) 21:58, 7 September 2018 (UTC)


 * The comment immediately above this one was made December 10th. In the future, please sign your comments with four tildes ( ~ ), so that we can see when you make your comments. Also, put your most recent comment below all the previously existing comments in a thread. Alephb (talk) 05:17, 28 December 2018 (UTC)


 * Hello Rem, when you do your inevitable "checking in" to remind us all of your WP:FRINGE views on when the epistle was written, please remember to put your newest comments at the bottom of whatever thread your commenting in. Otherwise the whole conversation starts drifting out of chronological. Alephb (talk) 20:06, 4 January 2019 (UTC)


 * I'm glad to have brightened your mood. Alephb (talk) 02:00, 16 January 2019 (UTC)


 * This talk page is discussing ways to improve the article, not for advertizing Kindle Books. Alephb (talk) 02:42, 10 January 2020 (UTC)

Third paragraph
The third paragraph says "Famously, Luther disliked the Epistle". Should it add that this is because the epistle seems to go against Luther's concept of "solafidianism" (justification by faith alone) and emphasises how faith needs works? Vorbee (talk) 06:38, 6 August 2020 (UTC)

Fringe view
The view that the epistle is orthonymous is WP:FRINGE. The claim Dated consensually c. 40-45 AD is fake. Perhaps it counts as true in evangelical colleges and universities, but it is not true from the Ivy League to US state universities. Richard Elliott Friedman and Shaye J. D. Cohen would never teach as true that the epistle is orthonymous. Neither would Bart Ehrman, nor Dale Martin. The attempt to pass that as academic consensus is fanciful at best, disingenuous at worst. tgeorgescu (talk) 13:42, 9 August 2021 (UTC)

It is definitely a fringe view that James was a carpenter. There is not one word of scripture to indicate any secular skills of James'. {rem486] Rem486 (talk) 15:43, 12 September 2021 (UTC)

Delusional, pure delusion
"James and Paul both teach that salvation is by faith alone and also that faith is never alone but shows itself to be alive by deeds of love that express a believer's thanks to God for the free gift of salvation by faith in Jesus." James taught that salvation was by faith alone? Serioulsly? rem486 ```` — Preceding unsigned comment added by Rem486 (talk • contribs) 12:42, 31 January 2022 (UTC)

General Epistles/Catholic Epistles
General Epistles versus Catholic Epistles, they mean the same term should both be mentioned or use a word that goes around the wiki debate? Doremon764 (talk) 03:30, 8 October 2022 (UTC)